The Oldest Surviving Synagogue in the Americas

The Mikvé Israel-Emanuel Synagogue (Hebrew: בית הכנסת מקווה ישראל-עמנואל; English: The Hope of Israel-Emanuel Synagogue), in Willemstad, Curaçao, is the oldest surviving synagogue in the Americas.
Mikvé Israel-Emanuel Synagogue in Willemstad, Curaçao
[Source photo:Mikvé Israel-Emanuel Synagogue in Willemstad, Curaçao]

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Mikvé Israel-Emanuel Synagogue in Willemstad, Curaçao

by Nathaniel Pool

We finally did it. And it didn’t disappoint! Our family has wanted to take a trip to Curaçao for years. The beaches were serene. The Dutch architecture was bright and colorful. And the blue-green Caribbean sea lovingly kisses the 170 square mile island’s rock outcroppings and jetties. And although beautiful and quaint, we came to see the “Oldest Surviving Synagogue in the Americas” – Mikve Israel-Emanuel.

Willemstad, Curacao

Our cruise ship, aptly named the Nieuw Amsterdam, gently laid up against its pier at the Dutch Curacao Cruise Port. The weather was perfect. A cloudless December day with a slight ocean breeze making the 73 degree weather perfect for our trek through the streets of Curacao to the synagogue.

The walk takes from 20-25 minutes, depending upon which pier your ship docks. The alternative is to take a taxi for a 15 minute drive that takes you around the bay to get to the quarter where the synagogue is located. We chose to walk so we could soak up the island’s atmosphere. In order to cross the St. Anna bay on foot, you must walk across the Queen Emma pontoon bridge.

Queen Emma pontoon bridge

The bridge connects the Punda and Otrobanda quarters of the capital city Willemstad. Every so often, the bridge warns its pedestrians with a bell and swings open on one end to let boats through. Once across the bridge, you will find the 3 Punda Love Hearts made of love locks. From this point, you are about 4-5 blocks from the synagogue, which sits on a corner, nestled within narrow streets and colorful buildings.

The Mikvé Israel-Emanuel Synagogue stands prominently within it’s exterior walls and Moorish architecture. Entering the massive arched doors into the marble courtyard, you can’t help but image how grand and imposing this edifice must have stood 400+ years ago.

This rich piece of our history is a testament to our peoples’ endurance and dedication to Torah, no matter where we may find ourselves in the world. Am Israel Chai!

HISTORY

The Mikvé Israel-Emanuel community dates back to 1651 when the first Jewish families came from Amsterdam in the Netherlands and settled in Curaçao on land assigned to them by the Dutch West India Company to be used exclusively for agricultural purposes. Several generations before, they had left Spain and Portugal to escape the Inquisition and settled in the Dutch republic.

They were determined to adhere to their Jewish way of life on this far-away rock in the Caribbean. Initially they attempted to make a living in agriculture which proved to be immensely challenging due to climatological and geological aspects. They established the congregation, most likely using a small house near their fields as a house of worship. On this designated portion of land that later would be part of De Hoop (The Hope) plantation, the first of these plantations was established, a wish expressed as well in the community’s name Mikvé Israel (The Hope of Israel). In 1659 a second group of settlers arrived bringing with them a Torah scroll donated by the Amsterdam Portuguese Jewish community, the first on record of the young Jewish community.

Switching to trading and shipping, the Jews moved to the walled city of Willemstad in the late 1600s and used several locations as houses of worship. The current synagogue was consecrated in 1732.  It is the oldest synagogue in continuous use in the Americas.

It is generally referred to as the Snoa (short for esnoga, an old Portuguese and Judaeo-Spanish word for synagogue) and is a popular tourist destination in Curaçao. Queen Beatrix of the Netherlands and her family were among the famous visitors in 1992.

CONGREGATION

The congregation (Mikvé Israel) was founded in the 1650s by Jews from the Netherlands and Brazil who were of Spanish and Portuguese descent. There was a breakaway Reform community (Emanu El) in the nineteenth century; the two joined in 1964 to form the current community. Reconstructionist Judaism is currently associated with the community.

The current edifice dates from 1730; the original synagogue was bought in 1674. One visitor to the synagogue made the observation that the sand floors remind the congregation of “how its Jewish ancestors on the Iberian peninsula covered the floors of their makeshift prayer houses so that their footsteps would be muffled and the suspicion of potential denouncers would not be aroused” as they approached the carved mahogany Holy Ark while crossing a sand-covered floor. The inside of the synagogue is strikingly similar to the Portuguese Synagogue in Amsterdam with its three tall vaulted ceilings, the Holy Ark and pulpit, the galleries, the benches, and the chandeliers.

Mikvé Israel-Emanuel Synagogue in Willemstad, Curaçao
Mikvé Israel-Emanuel Synagogue in Willemstad, Curaçao

The Jewish Historical Cultural Museum, a building attached to the synagogue, houses exquisite gravestone copies from the Beit Chaim Bleinheim in Curaçao, the oldest Jewish cemetery still in operation in the Western Hemisphere.

RELIGIOUS SERVICES

To attend Shabbat services on Friday evenings at 18:30 and Saturday mornings at 10:00 there is no charge. Services are also held on all Jewish holidays.

Services are egalitarian and there is no assigned seating other than for members of the Congregational board. Men are required to wear head covering in the synagogue. Women are encouraged to wear head covering and are required to do so when receiving an honor on the Thebah or at the Heychal.

The dress code is casual but neat dress for attendance during synagogue services. For men, this includes slacks/khakis with a short sleeve dress shirt or polo shirt. For women, they suggest skirt or slacks, blouse that preferably covers up the shoulders. No faded or torn jeans, no shorts, no flip-flops for men or women. Please note there is no drinking or eating in the sanctuary.

THE ORGAN – OLDEST IN THE REGION

In 1864, after many pro-reform congregants relinquished their synagogue membership to form their own Reform congregation, the Temple Emanu-El, a synagogue committee was tasked with making the ritual more interesting. Among several recommendations were to create a choir and to install an organ.

In 1865 Dutch organ builders Pieter Flaes and Diederich Brünjes from Amsterdam were contracted to build an organ. A year later it was completed and sent to the island, where it was assembled on the western gallery on the second floor, which was built especially to accommodate the pipe-organ. It was inaugurated on October 24, 1866.

The foot pedal of the organ pipes’ air bellows had to be manually pumped. In 1930 an electrical air pump was installed. The passage of time and the warm tropical climate took its toll on the organ. Many attempts to maintain and even restore it failed. It was first replaced by a Hammond electric organ in 1947, followed by an Allen computerized digital electronic one in 1980.

The pipe-organ’s most recent renovation in 2002 was made possible by a donation from the Dutch Kingdom through its Ministry of Interior and Kingdom Affairs to the Mikvé Israel-Emanuel congregation in commemoration of its 350th anniversary in 2001.

In 2003 on May 4th, after many years of silence, the restored pipe-organ was once again able to be heard. It is heard, at times along with the choir, as part of the religious ritual during Shabbat and Jewish holidays.

This magnificent pipe-organ is the oldest in the area and most likely the second oldest in the Americas.

THE GIFT SHOP

Make sure to visit the synagogue gift shop. There is a variety of specialty and locally hand-made items for purchase, including souvenirs, books, cards, and Judaica items. Cash and debit cards, Visa and Mastercard are accepted. Purchases can be shipped by request. Take home a keepsake of this historical congregation and synagogue. The gift shop stock can vary at times. CONTACT GIFTSHOP


Mikvé Israel-Emanuel
בית הכנסת מקווה ישראל-עמנואל

Religion

AffiliationReconstructionist Judaism
RiteSephardi
Ecclesiastical or organizational statusActive

Location

LocationHanchi di Snoa 29, Punda
 Willemstad
CountryCuraçao

Architecture

Completed1674

Website

SNOA.com

Resources

Mourner’s Kaddish (Kaddish Yatom), traditionally said by mourners––that is, those who have lost a parent during the previous eleven months or a child, sibling, or spuce during the last thirty days––and by those observing the anniversary of the death of those close relatives. (In many contemporary communities, the full congregation says it in support of the mourners, and in memory of the six million Jews who perished during the Holocaust, assuming that at least one died on any given day.) The mourners Kaddish omits lines 7 and 8 of the Full Kaddish that asks God to answer our prayers, because presumably, God did not grant the mourner’s prayers that the relative recover and live).
אבל: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא
[קהל: אמן] בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכון וּבְיומֵיכון וּבְחַיֵּי דְכָל בֵּית יִשרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: [קהל: אמן] קהל ואבל: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא אבל: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרומַם וְיִתְנַשּא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא. בְּרִיךְ הוּא. [קהל: בריך הוא:] לְעֵלָּא מִן כָּל בִּרְכָתָא בעשי”ת: לְעֵלָּא לְעֵלָּא מִכָּל וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן: [קהל: אמן] יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵינוּ וְעַל כָּל יִשרָאֵל. וְאִמְרוּ אָמֵן: [קהל: אמן] עושה שָׁלום בִּמְרומָיו הוּא יַעֲשה שָׁלום עָלֵינוּ וְעַל כָּל יִשרָאֵל וְאִמְרוּ אָמֵן: [קהל: אמן]

וְזֹ֖את הַתּוֹרָ֑ה אֲשֶׁר־שָׂ֣ם מֹשֶׁ֔ה לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ הָאֵל֮ תָּמִ֢ים דַּ֫רְכּ֥וֹ אִמְרַֽת־יְהֹוָ֥ה צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לְכֹ֤ל ׀ הַחֹסִ֬ים בּֽוֹ׃

Before reading the Torah:
הַשֵּׁם עִמָּכֶם.
יְבָרֶכְךָ הַשֵּׁם.
 

 .בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
 אמן.

After reading the Torah:

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
אמן.

Beracha recited before the reading of the Haftara:

Mi Sheberach, the Jewish prayer for healing, is one of the most meaningful prayers in Judaism. It is a public prayer or blessing for an individual or group, most often recited in synagogue when the Torah is being read. 

He who blessed our fathers Abraham, Isaac and Jacob, Moses and Aaron, David and Solomon, may he heal ___ who is ill. May the Holy One, blessed be he, have mercy and speedily restore him to perfect health, both spiritual and physical; and let us say, Amen.

מִי שֶׁבֵּרַךְ אֲבוֹתֵֽינוּ, אַבְרָהָם יִצְחָק וְיַעֲקֹב, משֶׁה וְאַהֲרֹן, דָּוִד וּשְׁלֹמֹה, הוּא יְבָרֵךְ וִירַפֵּא אֶת הַחוֹלֶה ___. הַקָּדוֹשׁ בָּרוּךְ הוּא יִמָּלֵא רַחֲמִים עָלָיו לְהַחֲלִימוֹ וּלְרַפֹּאתוֹ, לְהַחֲזִיקוֹ וּלְהַחֲיוֹתוֹ, וְיִשְׁלַח לוֹ מְהֵרָה רְפוּאָה שְׁלֵמָה, רְפוּאַת הַנֶּֽפֶשׁ וּרְפוּאַת הַגּוּף; וְנֹאמַר אָמֵן.

Tefilat HaDerech (Hebrew: תפילת הדרך), also known as the Traveler’s Prayer or Wayfarer’s Prayer in English, is a prayer for safe travel recited by Jews when traveling by air, sea, or long car trips. It is recited at the start of every journey, preferably standing, but this is not required. It is frequently inscribed on hamsas, which may also include the Shema or Birkat HaBayit prayer.

In the “Blessing of Thanksgiving” (Birkat HaGomel), persons in four different categories should express gratitude to God for His compassion toward them:
One who has done one of the following: a) traveled across the ocean (by an international flight, etc.); b) traversed the desert; c) recovered from a very serious illness; d) been released from prison.
All other potentially fatal circumstances that one escapes, such as a wall crumbling on him, an ox goring him, thieves, auto accidents, etc., fall under the category of desert.

The reader recites:

בָּרוּךְ אַתָּה ה’ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת שֶׁגְּמָלַנִי כָּל טוֹב.

 
The congregations responds:

מִי שֶׁגְמַלְךָ כֹּל טוֹב הוּא יִגְמַלְךָ כֹּל טוֹב סֶלָה.

NameSymbolSephardi
Sof passukב׃‎סוֹף פָּסֽוּק‎
Sof pasuk
Etnachtaב֑‎אַתְנָ֑ח‎
Atnaḥ
Segolב֒‎סְגוֹלְתָּא֒‎
Segolta
Shalsheletב֓‎שַׁלְשֶׁ֓לֶת‎
Šalšeleþ
Zakef katanב֔‎זָקֵף קָט֔וֹן‎
Záqéf Qáţown
Zakef gadolב֕‎זָקֵף גָּד֕וֹל‎
Záqéf Ggádowl
Tifchaב֖‎טַרְחָ֖א‎
Tarḥa
Riviaב֗‎רְבִ֗יע‎
Revia
Zarkaב֮‎זַרְקָא֮‎
Zarqa
Pashtaב֙‎קַדְמָא֙‎
Qadma
Shene pashtinב֨‎ב֙‎תְּרֵ֨י קַדְמִין֙‎
Tere qadmin
Yetivב֚‎יְ֚תִיב‎
Yetiv
Tevirב֛‎תְּבִ֛יר‎
Tviyr
Pazerב֡‎פָּזֶר גָּד֡וֹל‎
Pazer gadol
Qarne farahב֟‎קַרְנֵי פָרָ֟ה‎
Qarne farah
Telisha gedolaב֠‎תִּ֠רְצָה‎
Tirtzah
Gereshב֜‎גְּרִ֜ישׁ‎
Gerish
Gershayimב֞‎שְׁנֵי גְרִישִׁ֞ין‎
Shene gerishin
Munachב׀‎פָּסֵ֣ק׀‎
Paseq
Merchaב֥‎מַאֲרִ֥יךְ‎
Maarich
Munachב֣‎שׁוֹפָר הוֹלֵ֣ךְ‎
Shofar holech
Mahpachב֤‎‏(שׁוֹפָר) מְהֻפָּ֤ךְ‎
(Shofar) mehuppach
Dargaב֧‎דַּרְגָּ֧א‎
Ddarggá
Kadmaב֨‎אַזְלָ֨א or קַדְמָ֨א‎
Azla or Qadma[18]
Telisha ketanaב֩‎תַּלְשָׁא֩‎
Talsha
Mercha kefulaב֦‎תְּרֵי טַעֲמֵ֦י‎
Tere ta’ame
Yerach ben yomoב֪‎יֵרֶח בֶּן יוֹמ֪וֹ‎
Yeraḥ ben yomo

Spanish-Portuguese custom

זַרְקָא֮ מַקַּף־שׁוֹפָר־הוֹלֵ֣ךְ סְגוֹלְתָּא֒ פָּזֵר גָּד֡וֹל תַ֠לְשָׁא תִּ֩ילְשָׁא אַזְלָ֨א גֵּ֜רֵישׁ פָּסֵק  ׀  רָבִ֗יעַ שְׁנֵי־גֵרֵישִׁ֞ין דַּרְגָ֧א תְּבִ֛יר מַאֲרִ֥יךְ טַרְחָ֖א אַתְנָ֑ח שׁוֹפָר־מְהֻפָּ֤ךְ קַדְמָא֙ תְּרֵ֨י־קַדְמִין֙ זָקֵף־קָט֔וֹן זָקֵף־גָּד֕וֹל שַׁלְשֶׁ֓לֶת תְּרֵי־טַעֲמֵ֦י יְ֚תִיב סוֹף־פָּסֽוּק׃

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