New Study Reveals Christopher Columbus Was a Sephardi Jew

A groundbreaking study uncovers Christopher Columbus's Sephardi Jewish heritage, challenging historical narratives and providing new insights into his identity.
Christopher Columbus Was a Sephardi Jew

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Introduction: Unraveling a Historical Mystery

The identity of Christopher Columbus, one of history’s most prominent explorers, has intrigued historians for centuries. Recently, a groundbreaking study has challenged long-held beliefs about his origins, revealing that Christopher Columbus was a Sephardi Jew from Western Europe. This discovery, based on extensive DNA analysis, not only reshapes our understanding of Columbus but also adds a fascinating layer to the history of Jewish people during the Age of Exploration.

Historical Background: Columbus and His Era

Christopher Columbus Was a Sephardi Jew
Christopher Columbus House in Genoa, Italy, an 18th-century reconstruction of the house in which Columbus grew up. The original was likely destroyed during the 1684 bombardment of Genoa.

Christopher Columbus was born in 1451, likely in Genoa, Italy, during a period marked by religious upheaval and intense exploration. The late 15th century was pivotal for Europe, as nations sought new trade routes and territories. Columbus, motivated by the desire to find a westward route to Asia, sought funding from the Spanish monarchy. After years of persistent efforts, he secured sponsorship from King Ferdinand II and Queen Isabella I, leading to his first voyage in 1492.

Columbus’s expeditions were significant not just for their geographical discoveries but also for their cultural impact. His arrival in the Americas initiated a wave of European colonization, which would lead to the dramatic transformation of the New World. However, his legacy is complex, intertwined with themes of exploration, exploitation, and the enduring impact on indigenous populations.

The Research: A 22-Year Investigation

The recent study, led by forensic expert Miguel Lorente, took over two decades to complete. The investigation focused on DNA samples from remains believed to be those of Christopher Columbus, housed in Seville Cathedral. By comparing these samples to the DNA of known relatives, Lorente and his team aimed to uncover the truth behind Columbus’s lineage.

The researchers found that both the Y chromosome and mitochondrial DNA of Hernando Colón, Columbus’s son, exhibited genetic markers indicative of Jewish ancestry. This significant finding suggests that Christopher Columbus was indeed a Sephardi Jew, challenging the traditional narrative that placed him solely within the context of Italian heritage.

The DNA analysis employed cutting-edge techniques, including genealogical DNA testing and comparison with existing Jewish genetic profiles, making the findings both compelling and reliable. The study’s results were shared through a documentary aired on Spain’s national channel TVE, igniting further interest in Columbus’s heritage .

Understanding Sephardic Heritage

The term “Sephardic” originates from “Sefarad,” the Hebrew word for Spain. Sephardic Jews have a rich and diverse heritage characterized by unique customs, traditions, and languages. Before the Alhambra Decree of 1492, which mandated the expulsion of Jews from Spain, approximately 300,000 Jews lived in the country, contributing to its cultural and economic life. Many were forced to convert to Christianity, while others sought refuge in different parts of Europe and the Ottoman Empire.

Sephardic culture is marked by its distinct culinary traditions, music, and the Ladino language, a blend of Hebrew and Spanish. Understanding Columbus’s connection to Sephardic heritage not only enriches the historical narrative of his life but also highlights the broader context of Jewish existence during a period of persecution and diaspora.

Alternative Theories: Challenging Traditional Narratives

The belief that Columbus was Italian has been prevalent for centuries, but various alternative theories have emerged, suggesting he may have been of Greek, Basque, or even Portuguese descent. These competing narratives reflect the complexities of Columbus’s identity and the socio-political dynamics of his time.

Lorente’s DNA findings suggest that Christopher Columbus was a Sephardi Jew, challenging previous theories about his origins. These results have significant implications, pushing historians to reconsider the traditional accounts of Columbus’s identity. This discovery highlights the diverse cultural influences that shaped Columbus’s life. It also encourages a deeper understanding of the interactions between different cultures during the Age of Exploration, leading to a richer historical narrative of this period.

Timeline of Key Events

The First Voyage. Christopher Columbus bidding farewell to the Queen of Spain on his departure for the New World, 1492.Universal Images Group via Getty Images
YearEvent
1451Christopher Columbus is born.
1479Columbus proposes his westward voyage to the Spanish crown.
1492Columbus embarks on his first voyage to the Americas, making landfall in the Bahamas.
1492The Alhambra Decree expels Jews from Spain, leading to mass migrations.
1506Columbus dies in Valladolid, Spain, with a desire to be buried in Hispaniola.
1542Columbus’s remains are moved to Hispaniola.
1795Columbus’s remains are transferred to Cuba.
1898Columbus’s remains are believed to be interred in Seville Cathedral.
2024Study reveals Columbus’s Sephardic Jewish heritage.

The Final Resting Place: Seville Cathedral

A view of the mausoleum of Christopher Columbus in the cathedral of Seville, Spain October 11, 2024. REUTERS

Columbus died in 1506 in Valladolid, Spain, after several voyages across the Atlantic. His wish was to be buried in Hispaniola, the island he had first encountered during his voyages. His remains underwent several relocations—first to Hispaniola, then to Cuba, and ultimately to Seville Cathedral in 1898.

The DNA study confirmed that Columbus’s remains are in Seville Cathedral, reinforcing its historical importance. This cathedral, a key symbol of Spanish history, now holds greater significance as the final resting place of Columbus. His legacy is closely tied to both Jewish heritage and the European exploration of the Americas. This discovery links Columbus’s identity to global exploration and religious history, marking the cathedral as a site where cultural and historical narratives intersect.

Impact on Historical Discourse

Cristóbal Colón decodificado: Su enigma a punto de ser descubierto

The discovery that Columbus was a Sephardi Jew changes how we view his legacy and identity. This revelation challenges previous historical assumptions and urges scholars and the public to reassess our understanding of well-known figures. It highlights how some identities may have been hidden or misrepresented over time.

The study underscores the value of inclusive historical research that recognizes the complex backgrounds of influential figures. It urges us to reconsider Columbus’s significance not only as an explorer but also as a representation of cultural intersection during a transformative period in history. This approach offers a more nuanced view of his contributions.

Notable Accomplishments of Columbus

  1. Discovery of the New World: Columbus’s voyages in 1492 led to the European discovery of the Americas, initiating a period of exploration and colonization.
  2. Establishment of Spanish Colonies: His expeditions laid the groundwork for Spanish settlements, significantly impacting the course of history in the New World.
  3. Cultural Exchange: Columbus’s journeys initiated a cross-cultural exchange, influencing trade, agriculture, and societal structures in both Europe and the Americas.
  4. Navigational Innovations: His voyages advanced navigational techniques and contributed to the development of maritime exploration.

Conclusion: Embracing Complexity in History

The results of this study force us to rethink Columbus’s identity as a Sephardi Jew. He lived in a world shaped by religious and cultural conflict. By recognizing the intricacies of history, we better understand the diversity that shaped our world. Columbus’s Sephardic origins enrich our understanding of his legacy. They also highlight the important contributions Jewish individuals made to exploration and culture during a pivotal time in history.


References

  1. “DNA study resolves centuries-old mystery: Christopher Columbus was a Sephardi Jew.” ILH Staff, 2024. ILH.
  2. “Who Was Christopher Columbus? His Life, Voyages, and Legacy.” History.com Editors, 2024. History.
  3. “Sephardic Jews: A Brief History.” Jewish Virtual Library. Jewish Virtual Library.

Resources

Mourner’s Kaddish (Kaddish Yatom), traditionally said by mourners––that is, those who have lost a parent during the previous eleven months or a child, sibling, or spuce during the last thirty days––and by those observing the anniversary of the death of those close relatives. (In many contemporary communities, the full congregation says it in support of the mourners, and in memory of the six million Jews who perished during the Holocaust, assuming that at least one died on any given day.) The mourners Kaddish omits lines 7 and 8 of the Full Kaddish that asks God to answer our prayers, because presumably, God did not grant the mourner’s prayers that the relative recover and live).
אבל: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא
[קהל: אמן] בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכון וּבְיומֵיכון וּבְחַיֵּי דְכָל בֵּית יִשרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: [קהל: אמן] קהל ואבל: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא אבל: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרומַם וְיִתְנַשּא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא. בְּרִיךְ הוּא. [קהל: בריך הוא:] לְעֵלָּא מִן כָּל בִּרְכָתָא בעשי”ת: לְעֵלָּא לְעֵלָּא מִכָּל וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן: [קהל: אמן] יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵינוּ וְעַל כָּל יִשרָאֵל. וְאִמְרוּ אָמֵן: [קהל: אמן] עושה שָׁלום בִּמְרומָיו הוּא יַעֲשה שָׁלום עָלֵינוּ וְעַל כָּל יִשרָאֵל וְאִמְרוּ אָמֵן: [קהל: אמן]

וְזֹ֖את הַתּוֹרָ֑ה אֲשֶׁר־שָׂ֣ם מֹשֶׁ֔ה לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ הָאֵל֮ תָּמִ֢ים דַּ֫רְכּ֥וֹ אִמְרַֽת־יְהֹוָ֥ה צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לְכֹ֤ל ׀ הַחֹסִ֬ים בּֽוֹ׃

Before reading the Torah:
הַשֵּׁם עִמָּכֶם.
יְבָרֶכְךָ הַשֵּׁם.
 

 .בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
 אמן.

After reading the Torah:

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
אמן.

Beracha recited before the reading of the Haftara:

Mi Sheberach, the Jewish prayer for healing, is one of the most meaningful prayers in Judaism. It is a public prayer or blessing for an individual or group, most often recited in synagogue when the Torah is being read. 

He who blessed our fathers Abraham, Isaac and Jacob, Moses and Aaron, David and Solomon, may he heal ___ who is ill. May the Holy One, blessed be he, have mercy and speedily restore him to perfect health, both spiritual and physical; and let us say, Amen.

מִי שֶׁבֵּרַךְ אֲבוֹתֵֽינוּ, אַבְרָהָם יִצְחָק וְיַעֲקֹב, משֶׁה וְאַהֲרֹן, דָּוִד וּשְׁלֹמֹה, הוּא יְבָרֵךְ וִירַפֵּא אֶת הַחוֹלֶה ___. הַקָּדוֹשׁ בָּרוּךְ הוּא יִמָּלֵא רַחֲמִים עָלָיו לְהַחֲלִימוֹ וּלְרַפֹּאתוֹ, לְהַחֲזִיקוֹ וּלְהַחֲיוֹתוֹ, וְיִשְׁלַח לוֹ מְהֵרָה רְפוּאָה שְׁלֵמָה, רְפוּאַת הַנֶּֽפֶשׁ וּרְפוּאַת הַגּוּף; וְנֹאמַר אָמֵן.

Tefilat HaDerech (Hebrew: תפילת הדרך), also known as the Traveler’s Prayer or Wayfarer’s Prayer in English, is a prayer for safe travel recited by Jews when traveling by air, sea, or long car trips. It is recited at the start of every journey, preferably standing, but this is not required. It is frequently inscribed on hamsas, which may also include the Shema or Birkat HaBayit prayer.

In the “Blessing of Thanksgiving” (Birkat HaGomel), persons in four different categories should express gratitude to God for His compassion toward them:
One who has done one of the following: a) traveled across the ocean (by an international flight, etc.); b) traversed the desert; c) recovered from a very serious illness; d) been released from prison.
All other potentially fatal circumstances that one escapes, such as a wall crumbling on him, an ox goring him, thieves, auto accidents, etc., fall under the category of desert.

The reader recites:

בָּרוּךְ אַתָּה ה’ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת שֶׁגְּמָלַנִי כָּל טוֹב.

 
The congregations responds:

מִי שֶׁגְמַלְךָ כֹּל טוֹב הוּא יִגְמַלְךָ כֹּל טוֹב סֶלָה.

NameSymbolSephardi
Sof passukב׃‎סוֹף פָּסֽוּק‎
Sof pasuk
Etnachtaב֑‎אַתְנָ֑ח‎
Atnaḥ
Segolב֒‎סְגוֹלְתָּא֒‎
Segolta
Shalsheletב֓‎שַׁלְשֶׁ֓לֶת‎
Šalšeleþ
Zakef katanב֔‎זָקֵף קָט֔וֹן‎
Záqéf Qáţown
Zakef gadolב֕‎זָקֵף גָּד֕וֹל‎
Záqéf Ggádowl
Tifchaב֖‎טַרְחָ֖א‎
Tarḥa
Riviaב֗‎רְבִ֗יע‎
Revia
Zarkaב֮‎זַרְקָא֮‎
Zarqa
Pashtaב֙‎קַדְמָא֙‎
Qadma
Shene pashtinב֨‎ב֙‎תְּרֵ֨י קַדְמִין֙‎
Tere qadmin
Yetivב֚‎יְ֚תִיב‎
Yetiv
Tevirב֛‎תְּבִ֛יר‎
Tviyr
Pazerב֡‎פָּזֶר גָּד֡וֹל‎
Pazer gadol
Qarne farahב֟‎קַרְנֵי פָרָ֟ה‎
Qarne farah
Telisha gedolaב֠‎תִּ֠רְצָה‎
Tirtzah
Gereshב֜‎גְּרִ֜ישׁ‎
Gerish
Gershayimב֞‎שְׁנֵי גְרִישִׁ֞ין‎
Shene gerishin
Munachב׀‎פָּסֵ֣ק׀‎
Paseq
Merchaב֥‎מַאֲרִ֥יךְ‎
Maarich
Munachב֣‎שׁוֹפָר הוֹלֵ֣ךְ‎
Shofar holech
Mahpachב֤‎‏(שׁוֹפָר) מְהֻפָּ֤ךְ‎
(Shofar) mehuppach
Dargaב֧‎דַּרְגָּ֧א‎
Ddarggá
Kadmaב֨‎אַזְלָ֨א or קַדְמָ֨א‎
Azla or Qadma[18]
Telisha ketanaב֩‎תַּלְשָׁא֩‎
Talsha
Mercha kefulaב֦‎תְּרֵי טַעֲמֵ֦י‎
Tere ta’ame
Yerach ben yomoב֪‎יֵרֶח בֶּן יוֹמ֪וֹ‎
Yeraḥ ben yomo

Spanish-Portuguese custom

זַרְקָא֮ מַקַּף־שׁוֹפָר־הוֹלֵ֣ךְ סְגוֹלְתָּא֒ פָּזֵר גָּד֡וֹל תַ֠לְשָׁא תִּ֩ילְשָׁא אַזְלָ֨א גֵּ֜רֵישׁ פָּסֵק  ׀  רָבִ֗יעַ שְׁנֵי־גֵרֵישִׁ֞ין דַּרְגָ֧א תְּבִ֛יר מַאֲרִ֥יךְ טַרְחָ֖א אַתְנָ֑ח שׁוֹפָר־מְהֻפָּ֤ךְ קַדְמָא֙ תְּרֵ֨י־קַדְמִין֙ זָקֵף־קָט֔וֹן זָקֵף־גָּד֕וֹל שַׁלְשֶׁ֓לֶת תְּרֵי־טַעֲמֵ֦י יְ֚תִיב סוֹף־פָּסֽוּק׃

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