Sephardic Jews in the Holocaust

Explore the overlooked narratives of Sephardic Jews in the Holocaust, emphasizing resilience and honoring the legacy of those lost
Sephardic Jews in the Holocaust

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Introduction

The Holocaust stands as one of the darkest chapters in human history, particularly for European Jewry. Yet, amidst the well-documented suffering of Ashkenazi Jews, the story of Sephardic Jews remains lesser-known. Originating from the Iberian Peninsula before the expulsion of 1492, Sephardic communities flourished across Europe and North Africa, bringing with them a rich tapestry of culture and tradition. However, the onset of World War II thrust these communities into the crucible of Nazi oppression.

Sephardic Heritage and Diaspora

Sephardic Jews, descendants of the expelled Jews from Spain, found refuge and established vibrant communities across the Balkans, North Africa, and beyond. These communities maintained their distinct language, Ladino, and cultural practices, contributing to the diverse fabric of the regions they inhabited.

Sephardic Jews in the Holocaust
SEPHARDIC SYNAGOGUE IN BERLIN
An interior view of the Sephardic synagogue on Luetzowstrasse. Berlin, Germany, before November 1938.
Bildarchiv Abraham Pisarek

Facing Persecution: The Balkans and Beyond

As Nazi forces swept through Europe, Sephardic Jews faced persecution under various regimes, from direct German occupation to collaborationist governments. In Greece, the Jewish community of Salonika, once thriving, was devastated by the Holocaust, with nearly 50,000 Jews deported to concentration camps. In Yugoslavia, Jews faced brutal treatment under Axis occupation, with many perishing in camps or through mass executions.

Remembering Sephardic Victims

While the Holocaust’s impact on Ashkenazi Jews is well-documented, the suffering of Sephardic Jews often remains overlooked. Understanding their unique experiences during this dark period is essential for preserving their memory and ensuring their stories are not forgotten.

Bride and groom Laura Uziel and Saul Amarillo (center) pose with their extended families during their wedding. Salonika, Greece, 1938.
Mr. Mandil and his son Gavra, Yugoslav Jews, while in hiding. The Mandil family escaped to Albania in 1942. After the German occupation in 1943, Mandil’s Albanian apprentice hid the family, all of whom survived. Albania, between 1942 and 1945.

In this article, we delve into the Sephardic experience during the Holocaust, exploring the challenges they faced and the resilience they demonstrated in the face of adversity. Through their stories, we honor their legacy and reaffirm our commitment to never forget the atrocities of the past.

Fate of Sephardic Jews in the Balkans During the Holocaust

The Sephardic Jews in the Balkans faced a harrowing fate during the Holocaust, as Nazi forces and their collaborators implemented systematic persecution and genocide across the region.

Greece: Salonika’s Tragic Demise

In Greece, the vibrant Sephardic community of Salonika, also known as Thessaloniki, suffered one of the most tragic fates. Once considered the “Jerusalem of the Balkans” due to its significant Jewish population, Salonika saw its Jewish inhabitants subjected to discriminatory laws, forced labor, and ultimately mass deportations to concentration camps. The infamous “Freedom Square” became a site of anguish as thousands of Jews were rounded up for deportation. By August 1943, the vast majority of Salonika’s Jewish population had been deported to Auschwitz-Birkenau, where they perished in gas chambers.

Registration for forced labor in Salonika
Some 7,000 Jewish men ordered to register for forced labor assemble in Liberty Square in German-occupied Salonika. Salonika, Greece, July 1942.

US Holocaust Memorial Museum

Yugoslavia: Varied Experiences Across Regions

Yugoslavia’s Sephardic Jews faced diverse experiences depending on the regions they inhabited. In Serbia, under direct German occupation, Jews were subjected to severe persecution, including forced labor and mass executions. In Croatia, ruled by a German-backed fascist regime, Jews endured brutal pogroms and were rounded up into concentration camps, where they faced torture and extermination alongside Serbs and Roma.

Deportation of Jews from Skopje, Yugoslavia, March 1943.

The Jews of Bulgarian-occupied Thrace and Macedonia were deported in March 1943. On March 11, 1943, over 7,000 Macedonian Jews from Skopje, Bitola, and Stip were rounded up and assembled at the Tobacco Monopoly in Skopje, whose several buildings had been hastily converted into a transit camp. The Macedonian Jews were kept there between eleven and eighteen days, before being deported by train in three transports between March 22 and 29, to Treblinka. Image credit: United States Holocaust Memorial Museum
Macedonian Jews prepare to board a deportation train in Skopje. Skopje, Yugoslavia, March 1943.

Jews load a barrel of water onto a deportation train in Skopje. In March 1943, Jews of Macedonia were rounded up and assembled at the Tobacco Monopoly in Skopje, where several buildings had been converted into a transit camp. Bulgarian occupation authorities deported them by train to the Treblinka killing center. Skopje, Yugoslavia, March 1943. Image credit: United States Holocaust Memorial Museum

Bulgaria: Mixed Fortunes and Complicity

In Bulgaria, the Jewish population, including Sephardic communities in Sofia and Macedonia, faced a complex situation during World War II. Initially, anti-Jewish legislation was enacted, but due to internal pressure, mass deportations from Bulgarian territories were prevented. However, in Macedonia, collaboration with the Germans led to the deportation and murder of thousands of Sephardic Jews in death camps. This nuanced account reflects the varied experiences of Sephardic Jews across different regions during the Holocaust.

Ustasa guards order a Jewish man to remove his ring
Ustasa (Croatian fascist) camp guards order a Jewish man to remove his ring before being shot. Jasenovac concentration camp, Yugoslavia, between 1941 and 1945.
Jewish Historical Museum, Belgrade

Overall Impact and Legacy

The Holocaust decimated Sephardic Jewish communities in the Balkans, leaving behind a legacy of loss and destruction that continues to reverberate. Entire communities were annihilated, cultural heritage was erased, and survivors faced immense trauma and displacement. Understanding the specific challenges faced by Sephardic Jews in the Balkans during the Holocaust is essential for preserving their memory and honoring their resilience in the face of unimaginable horror.

Sephardic Jews in North Africa During the Holocaust

While much attention is often given to the Holocaust in Europe, the plight of Sephardic Jews in North Africa during World War II is a lesser-known aspect of history.

Morocco: Impact of Vichy Collaboration

In Morocco, under French and Spanish protectorates during World War II, Sephardic Jews faced the impact of anti-Semitic laws and policies enforced by the Vichy regime in France. Discrimination, forced labor, and property confiscation were experienced by Jewish individuals and families, albeit to varying degrees across different regions. While internment did occur, the extent and conditions of such camps varied. It’s essential to accurately depict the nuanced political landscape of North Africa during this period to provide a complete understanding of Sephardic Jewish experiences.

Algeria, Tunisia, and Libya: Varying Experiences of Persecution

During World War II, Sephardic Jews faced different forms of persecution in Algeria, Tunisia, and Libya. While Libya experienced direct Italian fascist rule, Algeria and Tunisia, under French protectorates, implemented anti-Semitic policies.

Egypt: Influence of British Control

In Egypt, where a sizable Sephardic Jewish community resided, the British-controlled government enacted policies to protect Jewish residents from persecution. Despite this, Jewish individuals still faced discrimination and hostility from nationalist movements influenced by anti-Semitic ideologies.

Resistance and Survival

Despite the immense challenges they faced, many Sephardic Jews in North Africa demonstrated resilience and resourcefulness in the face of persecution. Some went into hiding, while others joined underground resistance movements or sought refuge in Allied-controlled territories. The stories of survival and resistance among Sephardic Jews in North Africa underscore the strength and courage of individuals amidst adversity.

Legacy and Remembrance

The Holocaust had a profound impact on Sephardic Jewish communities in North Africa, leading to loss, displacement, and the destruction of centuries-old traditions. Preserving the memory of their experiences during this dark period is essential for honoring the resilience of those who suffered and ensuring that their stories are not forgotten. Through education and remembrance, we honor the legacy of Sephardic Jews in North Africa and reaffirm our commitment to never forget the atrocities of the past.

Other Regions and Communities: Sephardic Jews Beyond the Balkans and North Africa

While the Balkans and North Africa were significant regions with Sephardic Jewish populations during the Holocaust, Sephardic communities also existed in other parts of Europe, each with their own unique experiences.

Brief Overview

Sephardic Jews formed distinct communities in countries like France, Italy, and other European nations, contributing to the rich tapestry of Jewish life across the continent. These communities preserved their unique cultural traditions and religious practices, despite facing challenges associated with assimilation and discrimination.

Group portrait of an extended Jewish family who fled to Italy (1942).
Pictured in the back row from left to right: Chaim Finci, Tilda (Finci) Mosafia, and Albert Kabilio.
Pictured in the front row from left to right: Rahel Finci, Ella (Kabilio) Finci with her sons, Shmuel and Avraham, in her hands, and Avram Finci.

Photo Credit: United States Holocaust Memorial Museum, courtesy of Shmuel Finci

Experiences under Nazi Occupation

Sephardic Jews in France, particularly those in Marseille and other southern cities, faced persecution under the collaborationist Vichy regime and Nazi authorities. Many were subjected to arrest, deportation, and internment in transit camps before being transported to concentration camps in Eastern Europe. In Italy, Sephardic Jews faced similar persecution under Mussolini’s fascist regime, with the situation worsening following the German occupation in 1943. Other European countries, such as Greece and the Netherlands, also witnessed the suffering of Sephardic Jews under Nazi occupation and collaborationist regimes.

Close-up portrait of a young Greek-Jewish boy sitting on a railing in front of a dome.
Photo Credit: United States Holocaust Memorial Museum, courtesy of Meryl Menashe

Conclusion: Honoring the Legacy of Sephardic Jews in the Holocaust

The Sephardic experience during the Holocaust offers a unique perspective on the atrocities of World War II, highlighting the diversity and resilience of Jewish communities across Europe and North Africa. As we reflect on their journey through persecution, resilience, and survival, it is imperative that we honor their legacy and ensure that their stories are never forgotten.

Remembering the Past, Shaping the Future

The Holocaust remains one of the darkest chapters in human history, serving as a stark reminder of the consequences of intolerance and hatred. By studying the experiences of Sephardic Jews during this period, we gain valuable insights into the complexities of identity, resistance, and resilience. Their stories challenge us to confront prejudice and discrimination in all its forms and strive for a more just and inclusive world.

Group portrait of rabbinical students or young rabbis [probably in France]. Rabbi Moise Cassorla is seated third from the left. Circa 1936 – 1940
Photo Credit: United States Holocaust Memorial Museum, courtesy of Danielle Cassorla

Call to Action

As we commemorate the memory of Sephardic Jews in the Holocaust, let us also commit ourselves to action. By supporting educational initiatives, memorialization efforts, and research projects focused on Sephardic Jewish history, we can ensure that their stories are preserved for future generations. Additionally, advocating for tolerance, understanding, and empathy in our communities can help prevent the recurrence of similar atrocities in the future.

Reflection and Resilience

In honoring the legacy of Sephardic Jews, we celebrate their resilience and courage in the face of unimaginable adversity. Their stories remind us of the power of the human spirit to endure, resist, and rebuild. As we reflect on their journey, let us draw inspiration from their resilience and commitment to preserving their identity and heritage.

Building a Better Future

Ultimately, the legacy of Sephardic Jews in the Holocaust calls upon us to build a better future. By promoting tolerance, understanding, and empathy, we can create a world where diversity is celebrated, and all individuals are treated with dignity and respect. Together, let us strive to honor the memory of those who perished and ensure that their stories continue to inspire us to create a world free from hatred and bigotry.

In remembering the Sephardic Jews who suffered and perished during the Holocaust, we reaffirm our commitment to never forget and our determination to build a brighter future for generations to come.

Resources

Mourner’s Kaddish (Kaddish Yatom), traditionally said by mourners––that is, those who have lost a parent during the previous eleven months or a child, sibling, or spuce during the last thirty days––and by those observing the anniversary of the death of those close relatives. (In many contemporary communities, the full congregation says it in support of the mourners, and in memory of the six million Jews who perished during the Holocaust, assuming that at least one died on any given day.) The mourners Kaddish omits lines 7 and 8 of the Full Kaddish that asks God to answer our prayers, because presumably, God did not grant the mourner’s prayers that the relative recover and live).
אבל: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא
[קהל: אמן] בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכון וּבְיומֵיכון וּבְחַיֵּי דְכָל בֵּית יִשרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: [קהל: אמן] קהל ואבל: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא אבל: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרומַם וְיִתְנַשּא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא. בְּרִיךְ הוּא. [קהל: בריך הוא:] לְעֵלָּא מִן כָּל בִּרְכָתָא בעשי”ת: לְעֵלָּא לְעֵלָּא מִכָּל וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן: [קהל: אמן] יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵינוּ וְעַל כָּל יִשרָאֵל. וְאִמְרוּ אָמֵן: [קהל: אמן] עושה שָׁלום בִּמְרומָיו הוּא יַעֲשה שָׁלום עָלֵינוּ וְעַל כָּל יִשרָאֵל וְאִמְרוּ אָמֵן: [קהל: אמן]

וְזֹ֖את הַתּוֹרָ֑ה אֲשֶׁר־שָׂ֣ם מֹשֶׁ֔ה לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ הָאֵל֮ תָּמִ֢ים דַּ֫רְכּ֥וֹ אִמְרַֽת־יְהֹוָ֥ה צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לְכֹ֤ל ׀ הַחֹסִ֬ים בּֽוֹ׃

Before reading the Torah:
הַשֵּׁם עִמָּכֶם.
יְבָרֶכְךָ הַשֵּׁם.
 

 .בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד
.בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
 אמן.

After reading the Torah:

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
אמן.

Beracha recited before the reading of the Haftara:

Mi Sheberach, the Jewish prayer for healing, is one of the most meaningful prayers in Judaism. It is a public prayer or blessing for an individual or group, most often recited in synagogue when the Torah is being read. 

He who blessed our fathers Abraham, Isaac and Jacob, Moses and Aaron, David and Solomon, may he heal ___ who is ill. May the Holy One, blessed be he, have mercy and speedily restore him to perfect health, both spiritual and physical; and let us say, Amen.

מִי שֶׁבֵּרַךְ אֲבוֹתֵֽינוּ, אַבְרָהָם יִצְחָק וְיַעֲקֹב, משֶׁה וְאַהֲרֹן, דָּוִד וּשְׁלֹמֹה, הוּא יְבָרֵךְ וִירַפֵּא אֶת הַחוֹלֶה ___. הַקָּדוֹשׁ בָּרוּךְ הוּא יִמָּלֵא רַחֲמִים עָלָיו לְהַחֲלִימוֹ וּלְרַפֹּאתוֹ, לְהַחֲזִיקוֹ וּלְהַחֲיוֹתוֹ, וְיִשְׁלַח לוֹ מְהֵרָה רְפוּאָה שְׁלֵמָה, רְפוּאַת הַנֶּֽפֶשׁ וּרְפוּאַת הַגּוּף; וְנֹאמַר אָמֵן.

Tefilat HaDerech (Hebrew: תפילת הדרך), also known as the Traveler’s Prayer or Wayfarer’s Prayer in English, is a prayer for safe travel recited by Jews when traveling by air, sea, or long car trips. It is recited at the start of every journey, preferably standing, but this is not required. It is frequently inscribed on hamsas, which may also include the Shema or Birkat HaBayit prayer.

In the “Blessing of Thanksgiving” (Birkat HaGomel), persons in four different categories should express gratitude to God for His compassion toward them:
One who has done one of the following: a) traveled across the ocean (by an international flight, etc.); b) traversed the desert; c) recovered from a very serious illness; d) been released from prison.
All other potentially fatal circumstances that one escapes, such as a wall crumbling on him, an ox goring him, thieves, auto accidents, etc., fall under the category of desert.

The reader recites:

בָּרוּךְ אַתָּה ה’ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת שֶׁגְּמָלַנִי כָּל טוֹב.

 
The congregations responds:

מִי שֶׁגְמַלְךָ כֹּל טוֹב הוּא יִגְמַלְךָ כֹּל טוֹב סֶלָה.

NameSymbolSephardi
Sof passukב׃‎סוֹף פָּסֽוּק‎
Sof pasuk
Etnachtaב֑‎אַתְנָ֑ח‎
Atnaḥ
Segolב֒‎סְגוֹלְתָּא֒‎
Segolta
Shalsheletב֓‎שַׁלְשֶׁ֓לֶת‎
Šalšeleþ
Zakef katanב֔‎זָקֵף קָט֔וֹן‎
Záqéf Qáţown
Zakef gadolב֕‎זָקֵף גָּד֕וֹל‎
Záqéf Ggádowl
Tifchaב֖‎טַרְחָ֖א‎
Tarḥa
Riviaב֗‎רְבִ֗יע‎
Revia
Zarkaב֮‎זַרְקָא֮‎
Zarqa
Pashtaב֙‎קַדְמָא֙‎
Qadma
Shene pashtinב֨‎ב֙‎תְּרֵ֨י קַדְמִין֙‎
Tere qadmin
Yetivב֚‎יְ֚תִיב‎
Yetiv
Tevirב֛‎תְּבִ֛יר‎
Tviyr
Pazerב֡‎פָּזֶר גָּד֡וֹל‎
Pazer gadol
Qarne farahב֟‎קַרְנֵי פָרָ֟ה‎
Qarne farah
Telisha gedolaב֠‎תִּ֠רְצָה‎
Tirtzah
Gereshב֜‎גְּרִ֜ישׁ‎
Gerish
Gershayimב֞‎שְׁנֵי גְרִישִׁ֞ין‎
Shene gerishin
Munachב׀‎פָּסֵ֣ק׀‎
Paseq
Merchaב֥‎מַאֲרִ֥יךְ‎
Maarich
Munachב֣‎שׁוֹפָר הוֹלֵ֣ךְ‎
Shofar holech
Mahpachב֤‎‏(שׁוֹפָר) מְהֻפָּ֤ךְ‎
(Shofar) mehuppach
Dargaב֧‎דַּרְגָּ֧א‎
Ddarggá
Kadmaב֨‎אַזְלָ֨א or קַדְמָ֨א‎
Azla or Qadma[18]
Telisha ketanaב֩‎תַּלְשָׁא֩‎
Talsha
Mercha kefulaב֦‎תְּרֵי טַעֲמֵ֦י‎
Tere ta’ame
Yerach ben yomoב֪‎יֵרֶח בֶּן יוֹמ֪וֹ‎
Yeraḥ ben yomo

Spanish-Portuguese custom

זַרְקָא֮ מַקַּף־שׁוֹפָר־הוֹלֵ֣ךְ סְגוֹלְתָּא֒ פָּזֵר גָּד֡וֹל תַ֠לְשָׁא תִּ֩ילְשָׁא אַזְלָ֨א גֵּ֜רֵישׁ פָּסֵק  ׀  רָבִ֗יעַ שְׁנֵי־גֵרֵישִׁ֞ין דַּרְגָ֧א תְּבִ֛יר מַאֲרִ֥יךְ טַרְחָ֖א אַתְנָ֑ח שׁוֹפָר־מְהֻפָּ֤ךְ קַדְמָא֙ תְּרֵ֨י־קַדְמִין֙ זָקֵף־קָט֔וֹן זָקֵף־גָּד֕וֹל שַׁלְשֶׁ֓לֶת תְּרֵי־טַעֲמֵ֦י יְ֚תִיב סוֹף־פָּסֽוּק׃

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