Welcome to Chapter 2 of our guide on Jewish mourning customs from a Sephardic perspective.
In this chapter, we will delve into the traditions and practices surrounding Shiva, the period of mourning that follows the immediate phase of Aninut. Shiva holds immense significance in the mourning process, providing an opportunity for the bereaved family to embrace solace, receive support, and honor their loved one’s memory.
During Shiva, which derives its name from the Hebrew word for “seven,” mourners dedicate seven days to mourning the loss of a close family member. This period is characterized by communal support, reflection, and remembrance. In this chapter, we will explore the emotional and spiritual dimensions of Shiva, as well as the customs, rituals, and etiquette observed in Sephardic communities.
By understanding the customs and practices associated with Shiva from a Sephardic perspective, we aim to provide guidance and support to individuals and families navigating this sensitive time of mourning. The traditions surrounding Shiva offer comfort, healing, and a sense of belonging within the Sephardic community.
Shiva is a time when mourners come together to support one another, share memories, and find solace in their collective grief. The customs and practices observed during Shiva in Sephardic communities include:
Keriah (Tearing of Clothing) Keriah is a powerful and symbolic act of mourning in which immediate family members tear their clothing to express the depth of their grief and anguish. The tearing of clothing is typically done over the heart or by wearing a black ribbon. This physical act represents the profound rupture caused by the loss of a loved one and the irreparable void left in their lives. It serves as an outward manifestation of the internal pain and devastation experienced by the mourners.
Washing Hands Upon returning to the Shiva house after the burial, mourners engage in the ritual of Netilat Yadayim, the washing of hands. This act holds both practical and symbolic significance. Symbolically, it signifies a transition from the outside world to the sacred space of mourning.
Meal of Condolences (Seudat Havra’ah) The meal of condolences, known as Seudat Havra’ah, is a significant aspect of Shiva customs. During the mourning period, family, friends, and members of the community come together to provide nourishment and comfort to the mourners. These communal meals alleviate the burden of meal preparation for the bereaved family, allowing them to concentrate on their grief and healing. In Sephardic traditions, there is a particular emphasis on including round items in the meal, such as olives, dried apricots, and almonds. These round items depict the circle of life and the eternal nature of existence.
Lighting Candles The act of lighting candles holds deep spiritual symbolism during the Shiva period. Candles are lit in the Shiva house to honor the soul of the departed and bring light into the space of mourning. The candles represent the eternal flame of the loved one’s soul and serve as a reminder of their spiritual presence. Each candle lit is a gesture of love, respect, and tribute to the deceased.
Mirrors In many Sephardic traditions, mirrors are covered or turned around during the Shiva period. This practice is based on the belief that during the time of mourning, the focus should be on internal reflection rather than external appearances. By temporarily suspending vanity and personal adornment, mourners are encouraged to turn inward and contemplate their emotions, memories, and spiritual connection to the departed.
Pictures Displaying photographs of the deceased loved one is a common and cherished practice during Shiva. These photographs serve as a visual reminder of the person who has passed away and play a vital role in preserving their memory. They provide comfort, evoke cherished memories, and act as a catalyst for storytelling about the life and legacy of the deceased.
Reciting Kaddish One essential aspect of Shiva is the recitation of Kaddish. Kaddish is a powerful prayer that holds profound significance for mourners during this mourning period. It is recited daily as part of the Shiva rituals, providing a space for mourners to connect with their faith and find solace in the presence of others who share their grief. The Shiva period also includes gathering for prayer services, known as the Shiva minyan, where mourners come together to recite prayers and offer support to one another.
In this second chapter, we have delved into the customs and practices of Shiva from a Sephardic perspective. We explored the profound significance of Keriah, the tearing of clothing, as a symbolic act of mourning. We discussed the ritual of washing hands, which serves as a transition into the sacred space of mourning. The meal of condolences, Seudat Havra’ah, was highlighted as a communal gathering where nourishment and comfort are shared, emphasizing the circle of life through symbolic foods. The lighting of candles, covering of mirrors, and the display of pictures were explored as meaningful acts to honor the departed, encourage internal reflection, and preserve memories.
We also explored the recitation of Kaddish and the importance of the Shiva minyan as integral parts of the Shiva period, offering solace, support, and spiritual connection to the mourners. As we continue our journey through the mourning process, let us embrace the solace and support that Shiva offers from a Sephardic perspective.
For a complete and comprehensive guide, be sure to download our full ebook: “A Comprehensive Guide to Jewish Mourning – from Aninut to Azkara”.
Learn more about the Sephardic stages of Death and Mourning