Parashat VaEra is the sixth weekly Torah portion in the Book of Exodus (Shemot). The name “VaEra” is derived from the opening verse of the portion, which states, “And I appeared” in Hebrew. This parasha covers Exodus 6:2-9:35 and continues the narrative of the Israelites’ enslavement in Egypt and the beginning of their redemption.
Key events and themes in Parashat VaEra include:
God’s Revelation to Moses: In the opening verses, God reassures Moses of the divine plan to free the Israelites from bondage. God emphasizes the significance of the covenant with the patriarchs and reveals the name YHWH to Moses in a more explicit manner.
Moses and Aaron before Pharaoh: Moses and Aaron approach Pharaoh to demand the release of the Israelite slaves. However, Pharaoh remains defiant, leading to a series of confrontations and plagues.
The Ten Plagues: The parasha details the first seven plagues inflicted upon Egypt: blood, frogs, lice, wild beasts, disease, boils, and hail. Each plague is a demonstration of God’s power and serves as a call for Pharaoh to release the Israelites. Despite the escalating severity, Pharaoh’s heart remains hardened.
Pharaoh’s Hardened Heart: A recurring theme in Parashat VaEra is Pharaoh’s stubbornness and the hardening of his heart. This hardening is both a consequence of his own choices and a part of God’s plan to showcase divine power.
The Message of the Plagues: Beyond their immediate impact, the plagues convey a broader message about the God of Israel’s sovereignty over the forces of nature and the futility of resisting divine will.
Moses’ Intercession: Throughout the narrative, Moses serves as an intermediary between God and Pharaoh. Despite the challenges, Moses remains steadfast in his commitment to leading the Israelites to freedom.
The Purpose of the Plagues: The plagues are not merely acts of punishment but are designed to demonstrate God’s authority, prompt Pharaoh to acknowledge the Israelites’ God, and ultimately secure the release of the enslaved nation.
Parashat VaEra underscores the themes of liberation, divine intervention, and the unfolding plan of God in the Exodus narrative. It sets the stage for the later plagues and the ultimate liberation of the Israelites, highlighting the pivotal role of Moses as the leader chosen to guide the people through this transformative journey.
וארא
שמות ו׳:ב׳-ט׳:ל״ה
וַיְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַיֹּ֥אמֶר אֵלָ֖יו אֲנִ֥י יְהֹוָֽה׃
וָאֵרָ֗א אֶל־אַבְרָהָ֛ם אֶל־יִצְחָ֥ק וְאֶֽל־יַעֲקֹ֖ב בְּאֵ֣ל שַׁדָּ֑י וּשְׁמִ֣י יְהֹוָ֔ה לֹ֥א נוֹדַ֖עְתִּי לָהֶֽם׃
וְגַ֨ם הֲקִמֹ֤תִי אֶת־בְּרִיתִי֙ אִתָּ֔ם לָתֵ֥ת לָהֶ֖ם אֶת־אֶ֣רֶץ כְּנָ֑עַן אֵ֛ת אֶ֥רֶץ מְגֻרֵיהֶ֖ם אֲשֶׁר־גָּ֥רוּ בָֽהּ׃
וְגַ֣ם ׀ אֲנִ֣י שָׁמַ֗עְתִּי אֶֽת־נַאֲקַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר מִצְרַ֖יִם מַעֲבִדִ֣ים אֹתָ֑ם וָאֶזְכֹּ֖ר אֶת־בְּרִיתִֽי׃ [לוי]
לָכֵ֞ן אֱמֹ֥ר לִבְנֵֽי־יִשְׂרָאֵל֮ אֲנִ֣י יְהֹוָה֒ וְהוֹצֵאתִ֣י אֶתְכֶ֗ם מִתַּ֙חַת֙ סִבְלֹ֣ת מִצְרַ֔יִם וְהִצַּלְתִּ֥י אֶתְכֶ֖ם מֵעֲבֹדָתָ֑ם וְגָאַלְתִּ֤י אֶתְכֶם֙ בִּזְר֣וֹעַ נְטוּיָ֔ה וּבִשְׁפָטִ֖ים גְּדֹלִֽים׃
וְלָקַחְתִּ֨י אֶתְכֶ֥ם לִי֙ לְעָ֔ם וְהָיִ֥יתִי לָכֶ֖ם לֵֽאלֹהִ֑ים וִֽידַעְתֶּ֗ם כִּ֣י אֲנִ֤י יְהֹוָה֙ אֱלֹ֣הֵיכֶ֔ם הַמּוֹצִ֣יא אֶתְכֶ֔ם מִתַּ֖חַת סִבְל֥וֹת מִצְרָֽיִם׃
וְהֵבֵאתִ֤י אֶתְכֶם֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־יָדִ֔י לָתֵ֣ת אֹתָ֔הּ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב וְנָתַתִּ֨י אֹתָ֥הּ לָכֶ֛ם מוֹרָשָׁ֖ה אֲנִ֥י יְהֹוָֽה׃
וַיְדַבֵּ֥ר מֹשֶׁ֛ה כֵּ֖ן אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֤א שָֽׁמְעוּ֙ אֶל־מֹשֶׁ֔ה מִקֹּ֣צֶר ר֔וּחַ וּמֵעֲבֹדָ֖ה קָשָֽׁה׃ {פ}
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
בֹּ֣א דַבֵּ֔ר אֶל־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וִֽישַׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאַרְצֽוֹ׃
וַיְדַבֵּ֣ר מֹשֶׁ֔ה לִפְנֵ֥י יְהֹוָ֖ה לֵאמֹ֑ר הֵ֤ן בְּנֵֽי־יִשְׂרָאֵל֙ לֹֽא־שָׁמְע֣וּ אֵלַ֔י וְאֵיךְ֙ יִשְׁמָעֵ֣נִי פַרְעֹ֔ה וַאֲנִ֖י עֲרַ֥ל שְׂפָתָֽיִם׃ {פ}
וַיְדַבֵּ֣ר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ וַיְצַוֵּם֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶל־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם לְהוֹצִ֥יא אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאֶ֥רֶץ מִצְרָֽיִם׃ {ס} [ישראל]
שני
אֵ֖לֶּה רָאשֵׁ֣י בֵית־אֲבֹתָ֑ם בְּנֵ֨י רְאוּבֵ֜ן בְּכֹ֣ר יִשְׂרָאֵ֗ל חֲנ֤וֹךְ וּפַלּוּא֙ חֶצְרֹ֣ן וְכַרְמִ֔י אֵ֖לֶּה מִשְׁפְּחֹ֥ת רְאוּבֵֽן׃
וּבְנֵ֣י שִׁמְע֗וֹן יְמוּאֵ֨ל וְיָמִ֤ין וְאֹ֙הַד֙ וְיָכִ֣ין וְצֹ֔חַר וְשָׁא֖וּל בֶּן־הַֽכְּנַעֲנִ֑ית אֵ֖לֶּה מִשְׁפְּחֹ֥ת שִׁמְעֽוֹן׃
וְאֵ֨לֶּה שְׁמ֤וֹת בְּנֵֽי־לֵוִי֙ לְתֹ֣לְדֹתָ֔ם גֵּרְשׁ֕וֹן וּקְהָ֖ת וּמְרָרִ֑י וּשְׁנֵי֙ חַיֵּ֣י לֵוִ֔י שֶׁ֧בַע וּשְׁלֹשִׁ֛ים וּמְאַ֖ת שָׁנָֽה׃
בְּנֵ֥י גֵרְשׁ֛וֹן לִבְנִ֥י וְשִׁמְעִ֖י לְמִשְׁפְּחֹתָֽם׃
וּבְנֵ֣י קְהָ֔ת עַמְרָ֣ם וְיִצְהָ֔ר וְחֶבְר֖וֹן וְעֻזִּיאֵ֑ל וּשְׁנֵי֙ חַיֵּ֣י קְהָ֔ת שָׁלֹ֧שׁ וּשְׁלֹשִׁ֛ים וּמְאַ֖ת שָׁנָֽה׃
וּבְנֵ֥י מְרָרִ֖י מַחְלִ֣י וּמוּשִׁ֑י אֵ֛לֶּה מִשְׁפְּחֹ֥ת הַלֵּוִ֖י לְתֹלְדֹתָֽם׃ [|]
וַיִּקַּ֨ח עַמְרָ֜ם אֶת־יוֹכֶ֤בֶד דֹּֽדָתוֹ֙ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֣לֶד ל֔וֹ אֶֽת־אַהֲרֹ֖ן וְאֶת־מֹשֶׁ֑ה וּשְׁנֵי֙ חַיֵּ֣י עַמְרָ֔ם שֶׁ֧בַע וּשְׁלֹשִׁ֛ים וּמְאַ֖ת שָׁנָֽה׃
וּבְנֵ֖י יִצְהָ֑ר קֹ֥רַח וָנֶ֖פֶג וְזִכְרִֽי׃
וּבְנֵ֖י עֻזִּיאֵ֑ל מִֽישָׁאֵ֥ל וְאֶלְצָפָ֖ן וְסִתְרִֽי׃
וַיִּקַּ֨ח אַהֲרֹ֜ן אֶת־אֱלִישֶׁ֧בַע בַּת־עַמִּינָדָ֛ב אֲח֥וֹת נַחְשׁ֖וֹן ל֣וֹ לְאִשָּׁ֑ה וַתֵּ֣לֶד ל֗וֹ אֶת־נָדָב֙ וְאֶת־אֲבִיה֔וּא אֶת־אֶלְעָזָ֖ר וְאֶת־אִֽיתָמָֽר׃
וּבְנֵ֣י קֹ֔רַח אַסִּ֥יר וְאֶלְקָנָ֖ה וַאֲבִיאָסָ֑ף אֵ֖לֶּה מִשְׁפְּחֹ֥ת הַקׇּרְחִֽי׃
וְאֶלְעָזָ֨ר בֶּֽן־אַהֲרֹ֜ן לָקַֽח־ל֨וֹ מִבְּנ֤וֹת פּֽוּטִיאֵל֙ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֥לֶד ל֖וֹ אֶת־פִּֽינְחָ֑ס אֵ֗לֶּה רָאשֵׁ֛י אֲב֥וֹת הַלְוִיִּ֖ם לְמִשְׁפְּחֹתָֽם׃
ה֥וּא אַהֲרֹ֖ן וּמֹשֶׁ֑ה אֲשֶׁ֨ר אָמַ֤ר יְהֹוָה֙ לָהֶ֔ם הוֹצִ֜יאוּ אֶת־בְּנֵ֧י יִשְׂרָאֵ֛ל מֵאֶ֥רֶץ מִצְרַ֖יִם עַל־צִבְאֹתָֽם׃
הֵ֗ם הַֽמְדַבְּרִים֙ אֶל־פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרַ֔יִם לְהוֹצִ֥יא אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מִמִּצְרָ֑יִם ה֥וּא מֹשֶׁ֖ה וְאַהֲרֹֽן׃
וַיְהִ֗י בְּי֨וֹם דִּבֶּ֧ר יְהֹוָ֛ה אֶל־מֹשֶׁ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃ {ס}
שלישי
וַיְדַבֵּ֧ר יְהֹוָ֛ה אֶל־מֹשֶׁ֥ה לֵּאמֹ֖ר אֲנִ֣י יְהֹוָ֑ה דַּבֵּ֗ר אֶל־פַּרְעֹה֙ מֶ֣לֶךְ מִצְרַ֔יִם אֵ֛ת כׇּל־אֲשֶׁ֥ר אֲנִ֖י דֹּבֵ֥ר אֵלֶֽיךָ׃
וַיֹּ֥אמֶר מֹשֶׁ֖ה לִפְנֵ֣י יְהֹוָ֑ה הֵ֤ן אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם וְאֵ֕יךְ יִשְׁמַ֥ע אֵלַ֖י פַּרְעֹֽה׃ {פ}
ז׳
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה רְאֵ֛ה נְתַתִּ֥יךָ אֱלֹהִ֖ים לְפַרְעֹ֑ה וְאַהֲרֹ֥ן אָחִ֖יךָ יִהְיֶ֥ה נְבִיאֶֽךָ׃
אַתָּ֣ה תְדַבֵּ֔ר אֵ֖ת כׇּל־אֲשֶׁ֣ר אֲצַוֶּ֑ךָּ וְאַהֲרֹ֤ן אָחִ֙יךָ֙ יְדַבֵּ֣ר אֶל־פַּרְעֹ֔ה וְשִׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאַרְצֽוֹ׃
וַאֲנִ֥י אַקְשֶׁ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה וְהִרְבֵּיתִ֧י אֶת־אֹתֹתַ֛י וְאֶת־מוֹפְתַ֖י בְּאֶ֥רֶץ מִצְרָֽיִם׃
וְלֹֽא־יִשְׁמַ֤ע אֲלֵכֶם֙ פַּרְעֹ֔ה וְנָתַתִּ֥י אֶת־יָדִ֖י בְּמִצְרָ֑יִם וְהוֹצֵאתִ֨י אֶת־צִבְאֹתַ֜י אֶת־עַמִּ֤י בְנֵֽי־יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בִּשְׁפָטִ֖ים גְּדֹלִֽים׃
וְיָדְע֤וּ מִצְרַ֙יִם֙ כִּֽי־אֲנִ֣י יְהֹוָ֔ה בִּנְטֹתִ֥י אֶת־יָדִ֖י עַל־מִצְרָ֑יִם וְהוֹצֵאתִ֥י אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מִתּוֹכָֽם׃
וַיַּ֥עַשׂ מֹשֶׁ֖ה וְאַהֲרֹ֑ן כַּאֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֹתָ֖ם כֵּ֥ן עָשֽׂוּ׃
וּמֹשֶׁה֙ בֶּן־שְׁמֹנִ֣ים שָׁנָ֔ה וְאַֽהֲרֹ֔ן בֶּן־שָׁלֹ֥שׁ וּשְׁמֹנִ֖ים שָׁנָ֑ה בְּדַבְּרָ֖ם אֶל־פַּרְעֹֽה׃ {פ}
רביעי
וַיֹּ֣אמֶר יְהֹוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃
כִּי֩ יְדַבֵּ֨ר אֲלֵכֶ֤ם פַּרְעֹה֙ לֵאמֹ֔ר תְּנ֥וּ לָכֶ֖ם מוֹפֵ֑ת וְאָמַרְתָּ֣ אֶֽל־אַהֲרֹ֗ן קַ֧ח אֶֽת־מַטְּךָ֛ וְהַשְׁלֵ֥ךְ לִפְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְתַנִּֽין׃
וַיָּבֹ֨א מֹשֶׁ֤ה וְאַהֲרֹן֙ אֶל־פַּרְעֹ֔ה וַיַּ֣עֲשׂוּ כֵ֔ן כַּאֲשֶׁ֖ר צִוָּ֣ה יְהֹוָ֑ה וַיַּשְׁלֵ֨ךְ אַהֲרֹ֜ן אֶת־מַטֵּ֗הוּ לִפְנֵ֥י פַרְעֹ֛ה וְלִפְנֵ֥י עֲבָדָ֖יו וַיְהִ֥י לְתַנִּֽין׃
וַיִּקְרָא֙ גַּם־פַּרְעֹ֔ה לַֽחֲכָמִ֖ים וְלַֽמְכַשְּׁפִ֑ים וַיַּֽעֲשׂ֨וּ גַם־הֵ֜ם חַרְטֻמֵּ֥י מִצְרַ֛יִם בְּלַהֲטֵיהֶ֖ם כֵּֽן׃
וַיַּשְׁלִ֙יכוּ֙ אִ֣ישׁ מַטֵּ֔הוּ וַיִּהְי֖וּ לְתַנִּינִ֑ם וַיִּבְלַ֥ע מַטֵּֽה־אַהֲרֹ֖ן אֶת־מַטֹּתָֽם׃
וַיֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה וְלֹ֥א שָׁמַ֖ע אֲלֵהֶ֑ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ {ס}
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה כָּבֵ֖ד לֵ֣ב פַּרְעֹ֑ה מֵאֵ֖ן לְשַׁלַּ֥ח הָעָֽם׃
לֵ֣ךְ אֶל־פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃
וְאָמַרְתָּ֣ אֵלָ֗יו יְהֹוָ֞ה אֱלֹהֵ֤י הָעִבְרִים֙ שְׁלָחַ֤נִי אֵלֶ֙יךָ֙ לֵאמֹ֔ר שַׁלַּח֙ אֶת־עַמִּ֔י וְיַֽעַבְדֻ֖נִי בַּמִּדְבָּ֑ר וְהִנֵּ֥ה לֹא־שָׁמַ֖עְתָּ עַד־כֹּֽה׃
כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה בְּזֹ֣את תֵּדַ֔ע כִּ֖י אֲנִ֣י יְהֹוָ֑ה הִנֵּ֨ה אָנֹכִ֜י מַכֶּ֣ה ׀ בַּמַּטֶּ֣ה אֲשֶׁר־בְּיָדִ֗י עַל־הַמַּ֛יִם אֲשֶׁ֥ר בַּיְאֹ֖ר וְנֶהֶפְכ֥וּ לְדָֽם׃
וְהַדָּגָ֧ה אֲשֶׁר־בַּיְאֹ֛ר תָּמ֖וּת וּבָאַ֣שׁ הַיְאֹ֑ר וְנִלְא֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־הַיְאֹֽר׃ {ס}
וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה אֱמֹ֣ר אֶֽל־אַהֲרֹ֡ן קַ֣ח מַטְּךָ֣ וּנְטֵֽה־יָדְךָ֩ עַל־מֵימֵ֨י מִצְרַ֜יִם עַֽל־נַהֲרֹתָ֣ם ׀ עַל־יְאֹרֵיהֶ֣ם וְעַל־אַגְמֵיהֶ֗ם וְעַ֛ל כׇּל־מִקְוֵ֥ה מֵימֵיהֶ֖ם וְיִֽהְיוּ־דָ֑ם וְהָ֤יָה דָם֙ בְּכׇל־אֶ֣רֶץ מִצְרַ֔יִם וּבָעֵצִ֖ים וּבָאֲבָנִֽים׃
וַיַּֽעֲשׂוּ־כֵן֩ מֹשֶׁ֨ה וְאַהֲרֹ֜ן כַּאֲשֶׁ֣ר ׀ צִוָּ֣ה יְהֹוָ֗ה וַיָּ֤רֶם בַּמַּטֶּה֙ וַיַּ֤ךְ אֶת־הַמַּ֙יִם֙ אֲשֶׁ֣ר בַּיְאֹ֔ר לְעֵינֵ֣י פַרְעֹ֔ה וּלְעֵינֵ֖י עֲבָדָ֑יו וַיֵּהָ֥פְכ֛וּ כׇּל־הַמַּ֥יִם אֲשֶׁר־בַּיְאֹ֖ר לְדָֽם׃
וְהַדָּגָ֨ה אֲשֶׁר־בַּיְאֹ֥ר מֵ֙תָה֙ וַיִּבְאַ֣שׁ הַיְאֹ֔ר וְלֹא־יָכְל֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־הַיְאֹ֑ר וַיְהִ֥י הַדָּ֖ם בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיַּֽעֲשׂוּ־כֵ֛ן חַרְטֻמֵּ֥י מִצְרַ֖יִם בְּלָטֵיהֶ֑ם וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃
וַיִּ֣פֶן פַּרְעֹ֔ה וַיָּבֹ֖א אֶל־בֵּית֑וֹ וְלֹא־שָׁ֥ת לִבּ֖וֹ גַּם־לָזֹֽאת׃
וַיַּחְפְּר֧וּ כׇל־מִצְרַ֛יִם סְבִיבֹ֥ת הַיְאֹ֖ר מַ֣יִם לִשְׁתּ֑וֹת כִּ֣י לֹ֤א יָֽכְלוּ֙ לִשְׁתֹּ֔ת מִמֵּימֵ֖י הַיְאֹֽר׃
וַיִּמָּלֵ֖א שִׁבְעַ֣ת יָמִ֑ים אַחֲרֵ֥י הַכּוֹת־יְהֹוָ֖ה אֶת־הַיְאֹֽר׃ {פ}
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בֹּ֖א אֶל־פַּרְעֹ֑ה וְאָמַרְתָּ֣ אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה שַׁלַּ֥ח אֶת־עַמִּ֖י וְיַֽעַבְדֻֽנִי׃
וְאִם־מָאֵ֥ן אַתָּ֖ה לְשַׁלֵּ֑חַ הִנֵּ֣ה אָנֹכִ֗י נֹגֵ֛ף אֶת־כׇּל־גְּבוּלְךָ֖ בַּֽצְפַרְדְּעִֽים׃
וְשָׁרַ֣ץ הַיְאֹר֮ צְפַרְדְּעִים֒ וְעָלוּ֙ וּבָ֣אוּ בְּבֵיתֶ֔ךָ וּבַחֲדַ֥ר מִשְׁכָּבְךָ֖ וְעַל־מִטָּתֶ֑ךָ וּבְבֵ֤ית עֲבָדֶ֙יךָ֙ וּבְעַמֶּ֔ךָ וּבְתַנּוּרֶ֖יךָ וּבְמִשְׁאֲרוֹתֶֽיךָ׃
וּבְכָ֥ה וּֽבְעַמְּךָ֖ וּבְכׇל־עֲבָדֶ֑יךָ יַעֲל֖וּ הַֽצְפַרְדְּעִֽים׃
ח׳
וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁה֒ אֱמֹ֣ר אֶֽל־אַהֲרֹ֗ן נְטֵ֤ה אֶת־יָדְךָ֙ בְּמַטֶּ֔ךָ עַ֨ל־הַנְּהָרֹ֔ת עַל־הַיְאֹרִ֖ים וְעַל־הָאֲגַמִּ֑ים וְהַ֥עַל אֶת־הַֽצְפַרְדְּעִ֖ים עַל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיֵּ֤ט אַהֲרֹן֙ אֶת־יָד֔וֹ עַ֖ל מֵימֵ֣י מִצְרָ֑יִם וַתַּ֙עַל֙ הַצְּפַרְדֵּ֔עַ וַתְּכַ֖ס אֶת־אֶ֥רֶץ מִצְרָֽיִם׃
וַיַּֽעֲשׂוּ־כֵ֥ן הַֽחַרְטֻמִּ֖ים בְּלָטֵיהֶ֑ם וַיַּעֲל֥וּ אֶת־הַֽצְפַרְדְּעִ֖ים עַל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיִּקְרָ֨א פַרְעֹ֜ה לְמֹשֶׁ֣ה וּֽלְאַהֲרֹ֗ן וַיֹּ֙אמֶר֙ הַעְתִּ֣ירוּ אֶל־יְהֹוָ֔ה וְיָסֵר֙ הַֽצְפַרְדְּעִ֔ים מִמֶּ֖נִּי וּמֵֽעַמִּ֑י וַאֲשַׁלְּחָה֙ אֶת־הָעָ֔ם וְיִזְבְּח֖וּ לַיהֹוָֽה׃
וַיֹּ֨אמֶר מֹשֶׁ֣ה לְפַרְעֹה֮ הִתְפָּאֵ֣ר עָלַי֒ לְמָתַ֣י ׀ אַעְתִּ֣יר לְךָ֗ וְלַעֲבָדֶ֙יךָ֙ וּֽלְעַמְּךָ֔ לְהַכְרִית֙ הַֽצְפַרְדְּעִ֔ים מִמְּךָ֖ וּמִבָּתֶּ֑יךָ רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃
וַיֹּ֖אמֶר לְמָחָ֑ר וַיֹּ֙אמֶר֙ כִּדְבָ֣רְךָ֔ לְמַ֣עַן תֵּדַ֔ע כִּי־אֵ֖ין כַּיהֹוָ֥ה אֱלֹהֵֽינוּ׃
חמישי
וְסָר֣וּ הַֽצְפַרְדְּעִ֗ים מִמְּךָ֙ וּמִבָּ֣תֶּ֔יךָ וּמֵעֲבָדֶ֖יךָ וּמֵעַמֶּ֑ךָ רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃
וַיֵּצֵ֥א מֹשֶׁ֛ה וְאַהֲרֹ֖ן מֵעִ֣ם פַּרְעֹ֑ה וַיִּצְעַ֤ק מֹשֶׁה֙ אֶל־יְהֹוָ֔ה עַל־דְּבַ֥ר הַֽצְפַרְדְּעִ֖ים אֲשֶׁר־שָׂ֥ם לְפַרְעֹֽה׃
וַיַּ֥עַשׂ יְהֹוָ֖ה כִּדְבַ֣ר מֹשֶׁ֑ה וַיָּמֻ֙תוּ֙ הַֽצְפַרְדְּעִ֔ים מִן־הַבָּתִּ֥ים מִן־הַחֲצֵרֹ֖ת וּמִן־הַשָּׂדֹֽת׃
וַיִּצְבְּר֥וּ אֹתָ֖ם חֳמָרִ֣ם חֳמָרִ֑ם וַתִּבְאַ֖שׁ הָאָֽרֶץ׃
וַיַּ֣רְא פַּרְעֹ֗ה כִּ֤י הָֽיְתָה֙ הָֽרְוָחָ֔ה וְהַכְבֵּד֙ אֶת־לִבּ֔וֹ וְלֹ֥א שָׁמַ֖ע אֲלֵהֶ֑ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ {ס}
וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁה֒ אֱמֹר֙ אֶֽל־אַהֲרֹ֔ן נְטֵ֣ה אֶֽת־מַטְּךָ֔ וְהַ֖ךְ אֶת־עֲפַ֣ר הָאָ֑רֶץ וְהָיָ֥ה לְכִנִּ֖ם בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיַּֽעֲשׂוּ־כֵ֗ן וַיֵּט֩ אַהֲרֹ֨ן אֶת־יָד֤וֹ בְמַטֵּ֙הוּ֙ וַיַּךְ֙ אֶת־עֲפַ֣ר הָאָ֔רֶץ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָ֑ה כׇּל־עֲפַ֥ר הָאָ֛רֶץ הָיָ֥ה כִנִּ֖ים בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
וַיֹּאמְר֤וּ הַֽחַרְטֻמִּם֙ אֶל־פַּרְעֹ֔ה אֶצְבַּ֥ע אֱלֹהִ֖ים הִ֑וא וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹֽא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ {ס}
וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה הַשְׁכֵּ֤ם בַּבֹּ֙קֶר֙ וְהִתְיַצֵּב֙ לִפְנֵ֣י פַרְעֹ֔ה הִנֵּ֖ה יוֹצֵ֣א הַמָּ֑יְמָה וְאָמַרְתָּ֣ אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה שַׁלַּ֥ח עַמִּ֖י וְיַֽעַבְדֻֽנִי׃
כִּ֣י אִם־אֵינְךָ֮ מְשַׁלֵּ֣חַ אֶת־עַמִּי֒ הִנְנִי֩ מַשְׁלִ֨יחַ בְּךָ֜ וּבַעֲבָדֶ֧יךָ וּֽבְעַמְּךָ֛ וּבְבָתֶּ֖יךָ אֶת־הֶעָרֹ֑ב וּמָ֨לְא֜וּ בָּתֵּ֤י מִצְרַ֙יִם֙ אֶת־הֶ֣עָרֹ֔ב וְגַ֥ם הָאֲדָמָ֖ה אֲשֶׁר־הֵ֥ם עָלֶֽיהָ׃
וְהִפְלֵיתִי֩ בַיּ֨וֹם הַה֜וּא אֶת־אֶ֣רֶץ גֹּ֗שֶׁן אֲשֶׁ֤ר עַמִּי֙ עֹמֵ֣ד עָלֶ֔יהָ לְבִלְתִּ֥י הֱיֽוֹת־שָׁ֖ם עָרֹ֑ב לְמַ֣עַן תֵּדַ֔ע כִּ֛י אֲנִ֥י יְהֹוָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃
שישי
וְשַׂמְתִּ֣י פְדֻ֔ת בֵּ֥ין עַמִּ֖י וּבֵ֣ין עַמֶּ֑ךָ לְמָחָ֥ר יִהְיֶ֖ה הָאֹ֥ת הַזֶּֽה׃
וַיַּ֤עַשׂ יְהֹוָה֙ כֵּ֔ן וַיָּבֹא֙ עָרֹ֣ב כָּבֵ֔ד בֵּ֥יתָה פַרְעֹ֖ה וּבֵ֣ית עֲבָדָ֑יו וּבְכׇל־אֶ֧רֶץ מִצְרַ֛יִם תִּשָּׁחֵ֥ת הָאָ֖רֶץ מִפְּנֵ֥י הֶעָרֹֽב׃
וַיִּקְרָ֣א פַרְעֹ֔ה אֶל־מֹשֶׁ֖ה וּֽלְאַהֲרֹ֑ן וַיֹּ֗אמֶר לְכ֛וּ זִבְח֥וּ לֵאלֹֽהֵיכֶ֖ם בָּאָֽרֶץ׃
וַיֹּ֣אמֶר מֹשֶׁ֗ה לֹ֤א נָכוֹן֙ לַעֲשׂ֣וֹת כֵּ֔ן כִּ֚י תּוֹעֲבַ֣ת מִצְרַ֔יִם נִזְבַּ֖ח לַיהֹוָ֣ה אֱלֹהֵ֑ינוּ הֵ֣ן נִזְבַּ֞ח אֶת־תּוֹעֲבַ֥ת מִצְרַ֛יִם לְעֵינֵיהֶ֖ם וְלֹ֥א יִסְקְלֻֽנוּ׃
דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים נֵלֵ֖ךְ בַּמִּדְבָּ֑ר וְזָבַ֙חְנוּ֙ לַֽיהֹוָ֣ה אֱלֹהֵ֔ינוּ כַּאֲשֶׁ֖ר יֹאמַ֥ר אֵלֵֽינוּ׃
וַיֹּ֣אמֶר פַּרְעֹ֗ה אָנֹכִ֞י אֲשַׁלַּ֤ח אֶתְכֶם֙ וּזְבַחְתֶּ֞ם לַיהֹוָ֤ה אֱלֹֽהֵיכֶם֙ בַּמִּדְבָּ֔ר רַ֛ק הַרְחֵ֥ק לֹא־תַרְחִ֖יקוּ לָלֶ֑כֶת הַעְתִּ֖ירוּ בַּעֲדִֽי׃
וַיֹּ֣אמֶר מֹשֶׁ֗ה הִנֵּ֨ה אָנֹכִ֜י יוֹצֵ֤א מֵֽעִמָּךְ֙ וְהַעְתַּרְתִּ֣י אֶל־יְהֹוָ֔ה וְסָ֣ר הֶעָרֹ֗ב מִפַּרְעֹ֛ה מֵעֲבָדָ֥יו וּמֵעַמּ֖וֹ מָחָ֑ר רַ֗ק אַל־יֹסֵ֤ף פַּרְעֹה֙ הָתֵ֔ל לְבִלְתִּי֙ שַׁלַּ֣ח אֶת־הָעָ֔ם לִזְבֹּ֖חַ לַֽיהֹוָֽה׃
וַיֵּצֵ֥א מֹשֶׁ֖ה מֵעִ֣ם פַּרְעֹ֑ה וַיֶּעְתַּ֖ר אֶל־יְהֹוָֽה׃
וַיַּ֤עַשׂ יְהֹוָה֙ כִּדְבַ֣ר מֹשֶׁ֔ה וַיָּ֙סַר֙ הֶעָרֹ֔ב מִפַּרְעֹ֖ה מֵעֲבָדָ֣יו וּמֵעַמּ֑וֹ לֹ֥א נִשְׁאַ֖ר אֶחָֽד׃
וַיַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔וֹ גַּ֖ם בַּפַּ֣עַם הַזֹּ֑את וְלֹ֥א שִׁלַּ֖ח אֶת־הָעָֽם׃ {פ}
ט׳
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בֹּ֖א אֶל־פַּרְעֹ֑ה וְדִבַּרְתָּ֣ אֵלָ֗יו כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י הָֽעִבְרִ֔ים שַׁלַּ֥ח אֶת־עַמִּ֖י וְיַֽעַבְדֻֽנִי׃
כִּ֛י אִם־מָאֵ֥ן אַתָּ֖ה לְשַׁלֵּ֑חַ וְעוֹדְךָ֖ מַחֲזִ֥יק בָּֽם׃
הִנֵּ֨ה יַד־יְהֹוָ֜ה הוֹיָ֗ה בְּמִקְנְךָ֙ אֲשֶׁ֣ר בַּשָּׂדֶ֔ה בַּסּוּסִ֤ים בַּֽחֲמֹרִים֙ בַּגְּמַלִּ֔ים בַּבָּקָ֖ר וּבַצֹּ֑אן דֶּ֖בֶר כָּבֵ֥ד מְאֹֽד׃
וְהִפְלָ֣ה יְהֹוָ֔ה בֵּ֚ין מִקְנֵ֣ה יִשְׂרָאֵ֔ל וּבֵ֖ין מִקְנֵ֣ה מִצְרָ֑יִם וְלֹ֥א יָמ֛וּת מִכׇּל־לִבְנֵ֥י יִשְׂרָאֵ֖ל דָּבָֽר׃
וַיָּ֥שֶׂם יְהֹוָ֖ה מוֹעֵ֣ד לֵאמֹ֑ר מָחָ֗ר יַעֲשֶׂ֧ה יְהֹוָ֛ה הַדָּבָ֥ר הַזֶּ֖ה בָּאָֽרֶץ׃
וַיַּ֨עַשׂ יְהֹוָ֜ה אֶת־הַדָּבָ֤ר הַזֶּה֙ מִֽמׇּחֳרָ֔ת וַיָּ֕מׇת כֹּ֖ל מִקְנֵ֣ה מִצְרָ֑יִם וּמִמִּקְנֵ֥ה בְנֵֽי־יִשְׂרָאֵ֖ל לֹא־מֵ֥ת אֶחָֽד׃
וַיִּשְׁלַ֣ח פַּרְעֹ֔ה וְהִנֵּ֗ה לֹא־מֵ֛ת מִמִּקְנֵ֥ה יִשְׂרָאֵ֖ל עַד־אֶחָ֑ד וַיִּכְבַּד֙ לֵ֣ב פַּרְעֹ֔ה וְלֹ֥א שִׁלַּ֖ח אֶת־הָעָֽם׃ {פ}
וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ קְח֤וּ לָכֶם֙ מְלֹ֣א חׇפְנֵיכֶ֔ם פִּ֖יחַ כִּבְשָׁ֑ן וּזְרָק֥וֹ מֹשֶׁ֛ה הַשָּׁמַ֖יְמָה לְעֵינֵ֥י פַרְעֹֽה׃
וְהָיָ֣ה לְאָבָ֔ק עַ֖ל כׇּל־אֶ֣רֶץ מִצְרָ֑יִם וְהָיָ֨ה עַל־הָאָדָ֜ם וְעַל־הַבְּהֵמָ֗ה לִשְׁחִ֥ין פֹּרֵ֛חַ אֲבַעְבֻּעֹ֖ת בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיִּקְח֞וּ אֶת־פִּ֣יחַ הַכִּבְשָׁ֗ן וַיַּֽעַמְדוּ֙ לִפְנֵ֣י פַרְעֹ֔ה וַיִּזְרֹ֥ק אֹת֛וֹ מֹשֶׁ֖ה הַשָּׁמָ֑יְמָה וַיְהִ֗י שְׁחִין֙ אֲבַעְבֻּעֹ֔ת פֹּרֵ֕חַ בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
וְלֹֽא־יָכְל֣וּ הַֽחַרְטֻמִּ֗ים לַעֲמֹ֛ד לִפְנֵ֥י מֹשֶׁ֖ה מִפְּנֵ֣י הַשְּׁחִ֑ין כִּֽי־הָיָ֣ה הַשְּׁחִ֔ין בַּֽחַרְטֻמִּ֖ם וּבְכׇל־מִצְרָֽיִם׃
וַיְחַזֵּ֤ק יְהֹוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה וְלֹ֥א שָׁמַ֖ע אֲלֵהֶ֑ם כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהֹוָ֖ה אֶל־מֹשֶֽׁה׃ {ס}
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה הַשְׁכֵּ֣ם בַּבֹּ֔קֶר וְהִתְיַצֵּ֖ב לִפְנֵ֣י פַרְעֹ֑ה וְאָמַרְתָּ֣ אֵלָ֗יו כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י הָֽעִבְרִ֔ים שַׁלַּ֥ח אֶת־עַמִּ֖י וְיַֽעַבְדֻֽנִי׃
כִּ֣י ׀ בַּפַּ֣עַם הַזֹּ֗את אֲנִ֨י שֹׁלֵ֜חַ אֶת־כׇּל־מַגֵּפֹתַי֙ אֶֽל־לִבְּךָ֔ וּבַעֲבָדֶ֖יךָ וּבְעַמֶּ֑ךָ בַּעֲב֣וּר תֵּדַ֔ע כִּ֛י אֵ֥ין כָּמֹ֖נִי בְּכׇל־הָאָֽרֶץ׃
כִּ֤י עַתָּה֙ שָׁלַ֣חְתִּי אֶת־יָדִ֔י וָאַ֥ךְ אוֹתְךָ֛ וְאֶֽת־עַמְּךָ֖ בַּדָּ֑בֶר וַתִּכָּחֵ֖ד מִן־הָאָֽרֶץ׃
וְאוּלָ֗ם בַּעֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔יךָ בַּעֲב֖וּר הַרְאֹתְךָ֣ אֶת־כֹּחִ֑י וּלְמַ֛עַן סַפֵּ֥ר שְׁמִ֖י בְּכׇל־הָאָֽרֶץ׃
שביעי
עוֹדְךָ֖ מִסְתּוֹלֵ֣ל בְּעַמִּ֑י לְבִלְתִּ֖י שַׁלְּחָֽם׃
הִנְנִ֤י מַמְטִיר֙ כָּעֵ֣ת מָחָ֔ר בָּרָ֖ד כָּבֵ֣ד מְאֹ֑ד אֲשֶׁ֨ר לֹא־הָיָ֤ה כָמֹ֙הוּ֙ בְּמִצְרַ֔יִם לְמִן־הַיּ֥וֹם הִוָּסְדָ֖הֿ וְעַד־עָֽתָּה׃
וְעַתָּ֗ה שְׁלַ֤ח הָעֵז֙ אֶֽת־מִקְנְךָ֔ וְאֵ֛ת כׇּל־אֲשֶׁ֥ר לְךָ֖ בַּשָּׂדֶ֑ה כׇּל־הָאָדָ֨ם וְהַבְּהֵמָ֜ה אֲשֶֽׁר־יִמָּצֵ֣א בַשָּׂדֶ֗ה וְלֹ֤א יֵֽאָסֵף֙ הַבַּ֔יְתָה וְיָרַ֧ד עֲלֵהֶ֛ם הַבָּרָ֖ד וָמֵֽתוּ׃
הַיָּרֵא֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה מֵֽעַבְדֵ֖י פַּרְעֹ֑ה הֵנִ֛יס אֶת־עֲבָדָ֥יו וְאֶת־מִקְנֵ֖הוּ אֶל־הַבָּתִּֽים׃
וַאֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖וֹ אֶל־דְּבַ֣ר יְהֹוָ֑ה וַֽיַּעֲזֹ֛ב אֶת־עֲבָדָ֥יו וְאֶת־מִקְנֵ֖הוּ בַּשָּׂדֶֽה׃ {פ}
וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה נְטֵ֤ה אֶת־יָֽדְךָ֙ עַל־הַשָּׁמַ֔יִם וִיהִ֥י בָרָ֖ד בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם עַל־הָאָדָ֣ם וְעַל־הַבְּהֵמָ֗ה וְעַ֛ל כׇּל־עֵ֥שֶׂב הַשָּׂדֶ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־מַטֵּ֘הוּ֮ עַל־הַשָּׁמַ֒יִם֒ וַֽיהֹוָ֗ה נָתַ֤ן קֹלֹת֙ וּבָרָ֔ד וַתִּ֥הֲלַךְ אֵ֖שׁ אָ֑רְצָה וַיַּמְטֵ֧ר יְהֹוָ֛ה בָּרָ֖ד עַל־אֶ֥רֶץ מִצְרָֽיִם׃
וַיְהִ֣י בָרָ֔ד וְאֵ֕שׁ מִתְלַקַּ֖חַת בְּת֣וֹךְ הַבָּרָ֑ד כָּבֵ֣ד מְאֹ֔ד אֲ֠שֶׁ֠ר לֹֽא־הָיָ֤ה כָמֹ֙הוּ֙ בְּכׇל־אֶ֣רֶץ מִצְרַ֔יִם מֵאָ֖ז הָיְתָ֥ה לְגֽוֹי׃
וַיַּ֨ךְ הַבָּרָ֜ד בְּכׇל־אֶ֣רֶץ מִצְרַ֗יִם אֵ֚ת כׇּל־אֲשֶׁ֣ר בַּשָּׂדֶ֔ה מֵאָדָ֖ם וְעַד־בְּהֵמָ֑ה וְאֵ֨ת כׇּל־עֵ֤שֶׂב הַשָּׂדֶה֙ הִכָּ֣ה הַבָּרָ֔ד וְאֶת־כׇּל־עֵ֥ץ הַשָּׂדֶ֖ה שִׁבֵּֽר׃
רַ֚ק בְּאֶ֣רֶץ גֹּ֔שֶׁן אֲשֶׁר־שָׁ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל לֹ֥א הָיָ֖ה בָּרָֽד׃
וַיִּשְׁלַ֣ח פַּרְעֹ֗ה וַיִּקְרָא֙ לְמֹשֶׁ֣ה וּֽלְאַהֲרֹ֔ן וַיֹּ֥אמֶר אֲלֵהֶ֖ם חָטָ֣אתִי הַפָּ֑עַם יְהֹוָה֙ הַצַּדִּ֔יק וַאֲנִ֥י וְעַמִּ֖י הָרְשָׁעִֽים׃
הַעְתִּ֙ירוּ֙ אֶל־יְהֹוָ֔ה וְרַ֕ב מִֽהְיֹ֛ת קֹלֹ֥ת אֱלֹהִ֖ים וּבָרָ֑ד וַאֲשַׁלְּחָ֣ה אֶתְכֶ֔ם וְלֹ֥א תֹסִפ֖וּן לַעֲמֹֽד׃
וַיֹּ֤אמֶר אֵלָיו֙ מֹשֶׁ֔ה כְּצֵאתִי֙ אֶת־הָעִ֔יר אֶפְרֹ֥שׂ אֶת־כַּפַּ֖י אֶל־יְהֹוָ֑ה הַקֹּל֣וֹת יֶחְדָּל֗וּן וְהַבָּרָד֙ לֹ֣א יִֽהְיֶה־ע֔וֹד לְמַ֣עַן תֵּדַ֔ע כִּ֥י לַיהֹוָ֖ה הָאָֽרֶץ׃
וְאַתָּ֖ה וַעֲבָדֶ֑יךָ יָדַ֕עְתִּי כִּ֚י טֶ֣רֶם תִּֽירְא֔וּן מִפְּנֵ֖י יְהֹוָ֥ה אֱלֹהִֽים׃
וְהַפִּשְׁתָּ֥ה וְהַשְּׂעֹרָ֖ה נֻכָּ֑תָה כִּ֤י הַשְּׂעֹרָה֙ אָבִ֔יב וְהַפִּשְׁתָּ֖ה גִּבְעֹֽל׃
וְהַחִטָּ֥ה וְהַכֻּסֶּ֖מֶת לֹ֣א נֻכּ֑וּ כִּ֥י אֲפִילֹ֖ת הֵֽנָּה׃
וַיֵּצֵ֨א מֹשֶׁ֜ה מֵעִ֤ם פַּרְעֹה֙ אֶת־הָעִ֔יר וַיִּפְרֹ֥שׂ כַּפָּ֖יו אֶל־יְהֹוָ֑ה וַֽיַּחְדְּל֤וּ הַקֹּלוֹת֙ וְהַבָּרָ֔ד וּמָטָ֖ר לֹא־נִתַּ֥ךְ אָֽרְצָה׃
וַיַּ֣רְא פַּרְעֹ֗ה כִּֽי־חָדַ֨ל הַמָּטָ֧ר וְהַבָּרָ֛ד וְהַקֹּלֹ֖ת וַיֹּ֣סֶף לַחֲטֹ֑א וַיַּכְבֵּ֥ד לִבּ֖וֹ ה֥וּא וַעֲבָדָֽיו׃
וַֽיֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה וְלֹ֥א שִׁלַּ֖ח אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ {פ}
Vaera
Exodus 6:2-9:35
God spoke to Moses and said to him, “I am יהוה.
I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My name יהוה.
I also established My covenant with them, to give them the land of Canaan, the land in which they lived as sojourners.
I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant.
Say, therefore, to the Israelite people: I am יהוה. I will free you from the labors of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and through extraordinary chastisements.
And I will take you to be My people, and I will be your God. And you shall know that I, יהוה, am your God who freed you from the labors of the Egyptians.
I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession, I יהוה.”
But when Moses told this to the Israelites, they would not listen to Moses, their spirits crushed by cruel bondage.
יהוה spoke to Moses, saying,
“Go and tell Pharaoh king of Egypt to let the Israelites depart from his land.”
But Moses appealed to יהוה, saying, “The Israelites would not listen to me; how then should Pharaoh heed me, me—who gets tongue-tied!”
So יהוה spoke to both Moses and Aaron in regard to the Israelites and Pharaoh king of Egypt, instructing them to deliver the Israelites from the land of Egypt.
Second
The following are the heads of their respective clans. The sons of Reuben, Israel’s first-born: Enoch and Pallu, Hezron and Carmi; those are the families of Reuben.
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Saul the son of a Canaanite woman; those are the families of Simeon.
These are the names of Levi’s sons by their lineage: Gershon, Kohath, and Merari; and the span of Levi’s life was 137 years.
The sons of Gershon: Libni and Shimei, by their families.
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and the span of Kohath’s life was 133 years.
The sons of Merari: Mahli and Mushi. These are the families of the Levites by their lineage.
Amram took into his [household] as wife his father’s sister Jochebed, and she bore him Aaron and Moses; and the span of Amram’s life was 137 years.
The sons of Izhar: Korah, Nepheg, and Zichri.
The sons of Uzziel: Mishael, Elzaphan, and Sithri.
Aaron took into his [household] as wife Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
The sons of Korah: Assir, Elkanah, and Abiasaph. Those are the families of the Korahites.
And Aaron’s son Eleazar took into his [household] as wife one of Putiel’s daughters, and she bore him Phinehas. Those are the heads of the ancestral houses of the Levites by their families.
It is the same Aaron and Moses to whom יהוה said, “Bring forth the Israelites from the land of Egypt, troop by troop.”
It was they who spoke to Pharaoh king of Egypt to free the Israelites from the Egyptians; these are the same Moses and Aaron.
For when יהוה spoke to Moses in the land of Egypt
Third
and יהוה said to Moses, “I am יהוה; speak to Pharaoh king of Egypt all that I will tell you,”
Moses appealed to יהוה, saying, “See, I get tongue-tied; how then should Pharaoh heed me!”
7
יהוה replied to Moses, “See, I place you in the role of God to Pharaoh, with your brother Aaron as your prophet.
You shall repeat all that I command you, and your brother Aaron shall speak to Pharaoh to let the Israelites depart from his land.
But I will harden Pharaoh’s heart, that I may multiply My signs and marvels in the land of Egypt.
When Pharaoh does not heed you, I will lay My hand upon Egypt and deliver My ranks, My people the Israelites, from the land of Egypt with extraordinary chastisements.
And the Egyptians shall know that I am יהוה, when I stretch out My hand over Egypt and bring out the Israelites from their midst.”
This Moses and Aaron did; as יהוה commanded them, so they did.
Moses was eighty years old and Aaron eighty-three, when they made their demand on Pharaoh.
Fourth
יהוה said to Moses and Aaron,
“When Pharaoh speaks to you and says, ‘Produce your marvel,’ you shall say to Aaron, ‘Take your rod and cast it down before Pharaoh.’ It shall turn into a serpent.”
So Moses and Aaron came before Pharaoh and did just as יהוה had commanded: Aaron cast down his rod in the presence of Pharaoh and his courtiers, and it turned into a serpent.
Then Pharaoh, for his part, summoned the sages and the sorcerers; and the Egyptian magician-priests, in turn, did the same with their spells:
each cast down his rod, and they turned into serpents. But Aaron’s rod swallowed their rods.
Yet Pharaoh’s heart stiffened and he did not heed them, as יהוה had said.
And יהוה said to Moses, “Pharaoh is stubborn; he refuses to let the people go.
Go to Pharaoh in the morning, as he is coming out to the water, and station yourself before him at the edge of the Nile, taking with you the rod that turned into a snake.
And say to him, ‘יהוה, the God of the Hebrews, sent me to you to say, “Let My people go that they may worship Me in the wilderness.” But you have paid no heed until now.
Thus says יהוה, “By this you shall know that I am יהוה.” See, I shall strike the water in the Nile with the rod that is in my hand, and it will be turned into blood;
and the fish in the Nile will die. The Nile will stink so that the Egyptians will find it impossible to drink the water of the Nile.’”
And יהוה said to Moses, “Say to Aaron: Take your rod and hold out your arm over the waters of Egypt—its rivers, its canals, its ponds, all its bodies of water—that they may turn to blood; there shall be blood throughout the land of Egypt, even in vessels of wood and stone.”
Moses and Aaron did just as יהוה commanded: he lifted up the rod and struck the water in the Nile in the sight of Pharaoh and his courtiers, and all the water in the Nile was turned into blood
and the fish in the Nile died. The Nile stank so that the Egyptians could not drink water from the Nile; and there was blood throughout the land of Egypt.
But when the Egyptian magician-priests did the same with their spells, Pharaoh’s heart stiffened and he did not heed them—as יהוה had spoken.
Pharaoh turned and went into his palace, paying no regard even to this.
And all the Egyptians had to dig round about the Nile for drinking water, because they could not drink the water of the Nile.
When seven days had passed after יהוה struck the Nile,
יהוה said to Moses, “Go to Pharaoh and say to him, ‘Thus says יהוה: Let My people go that they may worship Me.
If you refuse to let them go, then I will plague your whole country with frogs.
The Nile shall swarm with frogs, and they shall come up and enter your palace, your bedchamber and your bed, the houses of your courtiers and your people, and your ovens and your kneading bowls.
The frogs shall come up on you and on your people and on all your courtiers.’”
8
And יהוה said to Moses, “Say to Aaron: Hold out your arm with the rod over the rivers, the canals, and the ponds, and bring up the frogs on the land of Egypt.”
Aaron held out his arm over the waters of Egypt, and the frogs came up and covered the land of Egypt.
But the magician-priests did the same with their spells, and brought frogs upon the land of Egypt.
Then Pharaoh summoned Moses and Aaron and said, “Plead with יהוה to remove the frogs from me and my people, and I will let the people go to sacrifice to יהוה.”
And Moses said to Pharaoh, “You may have this triumph over me: for what time shall I plead in behalf of you and your courtiers and your people, that the frogs be cut off from you and your houses, to remain only in the Nile?”
“For tomorrow,” he replied. And [Moses] said, “As you say—that you may know that there is none like our God יהוה;
Fifth
the frogs shall retreat from you and your courtiers and your people; they shall remain only in the Nile.”
Then Moses and Aaron left Pharaoh’s presence, and Moses cried out to יהוה in the matter of the frogs which had been inflicted upon Pharaoh.
And יהוה did as Moses asked; the frogs died out in the houses, the courtyards, and the fields.
And they piled them up in heaps, till the land stank.
But when Pharaoh saw that there was relief, he became stubborn and would not heed them, as יהוה had spoken.
Then יהוה said to Moses, “Say to Aaron: Hold out your rod and strike the dust of the earth, and it shall turn to lice throughout the land of Egypt.”
And they did so. Aaron held out his arm with the rod and struck the dust of the earth, and vermin came upon human and beast; all the dust of the earth turned to lice throughout the land of Egypt.
The magician-priests did the like with their spells to produce lice, but they could not. The vermin remained upon human and beast;
and the magician-priests said to Pharaoh, “This is the finger of God!” But Pharaoh’s heart stiffened and he would not heed them, as יהוה had spoken.
And יהוה said to Moses, “Early in the morning present yourself to Pharaoh, as he is coming out to the water, and say to him, ‘Thus says יהוה: Let My people go that they may worship Me.
For if you do not let My people go, I will let loose swarms of insects against you and your courtiers and your people and your houses; the houses of the Egyptians, and the very ground they stand on, shall be filled with swarms of insects.
But on that day I will set apart the region of Goshen, where My people dwell, so that no swarms of insects shall be there, that you may know that I יהוה am in the midst of the land.
Sixth
And I will make a distinction between My people and your people. Tomorrow this sign shall come to pass.’”
And יהוה did so. Heavy swarms of insects invaded Pharaoh’s palace and the houses of his courtiers; throughout the country of Egypt the land was ruined because of the swarms of insects.
Then Pharaoh summoned Moses and Aaron and said, “Go and sacrifice to your God within the land.”
But Moses replied, “It would not be right to do this, for what we sacrifice to our God יהוה is untouchable to the Egyptians. If we sacrifice that which is untouchable to the Egyptians before their very eyes, will they not stone us!
So we must go a distance of three days into the wilderness and sacrifice to יהוה as our God may command us.”
Pharaoh said, “I will let you go to sacrifice to your God יהוה in the wilderness; but do not go very far. Plead, then, for me.”
And Moses said, “When I leave your presence, I will plead with יהוה that the swarms of insects depart tomorrow from Pharaoh and his courtiers and his people; but let not Pharaoh again act deceitfully, not letting the people go to sacrifice to יהוה.”
So Moses left Pharaoh’s presence and pleaded with יהוה.
And יהוה did as Moses asked—removing the swarms of insects from Pharaoh, from his courtiers, and from his people; not one remained.
But Pharaoh became stubborn this time also, and would not let the people go.
9
יהוה said to Moses, “Go to Pharaoh and say to him, ‘Thus says יהוה, the God of the Hebrews: Let My people go to worship Me.
For if you refuse to let them go, and continue to hold them,
then the hand of יהוה will strike your livestock in the fields—the horses, the asses, the camels, the cattle, and the sheep—with a very severe pestilence.
But יהוה will make a distinction between the livestock of Israel and the livestock of the Egyptians, so that nothing shall die of all that belongs to the Israelites.
יהוה has fixed the time: tomorrow יהוה will do this thing in the land.’”
And יהוה did so the next day: all the livestock of the Egyptians died, but of the livestock of the Israelites not a beast died.
When Pharaoh inquired, he found that not a head of the livestock of Israel had died; yet Pharaoh remained stubborn, and he would not let the people go.
Then יהוה said to Moses and Aaron, “Each of you take handfuls of soot from the kiln, and let Moses throw it toward the sky in the sight of Pharaoh.
It shall become a fine dust all over the land of Egypt, and cause an inflammation breaking out in boils on human and beast throughout the land of Egypt.”
So they took soot of the kiln and appeared before Pharaoh; Moses threw it toward the sky, and it caused an inflammation breaking out in boils on human and beast.
The magician-priests were unable to confront Moses because of the inflammation, for the inflammation afflicted the magician-priests as well as all the other Egyptians.
But יהוה stiffened the heart of Pharaoh, and he would not heed them, just as יהוה had told Moses.
יהוה said to Moses, “Early in the morning present yourself to Pharaoh and say to him, ‘Thus says יהוה, the God of the Hebrews: Let My people go to worship Me.
For this time I will send all My plagues upon your person, and your courtiers, and your people, in order that you may know that there is none like Me in all the world.
I could have stretched forth My hand and stricken you and your people with pestilence, and you would have been effaced from the earth.
Nevertheless I have spared you for this purpose: in order to show you My power, and in order that My fame may resound throughout the world.
Seventh
Yet you continue to thwart My people, and do not let them go!
This time tomorrow I will rain down a very heavy hail, such as has not been in Egypt from the day it was founded until now.
Therefore, order your livestock and everything you have in the open brought under shelter; every human and beast that is found outside, not having been brought indoors, shall perish when the hail comes down upon them!’”
Those among Pharaoh’s courtiers who feared יהוה’s word brought their slaves and livestock indoors to safety;
but those who paid no regard to the word of יהוה left their slaves and livestock in the open.
יהוה said to Moses, “Hold out your arm toward the sky that hail may fall on all the land of Egypt, upon human and beast and all the grasses of the field in the land of Egypt.”
So Moses held out his rod toward the sky, and יהוה sent thunder and hail, and fire streamed down to the ground, as יהוה rained down hail upon the land of Egypt.
The hail was very heavy—fire flashing in the midst of the hail—such as had not fallen on the land of Egypt since it had become a nation.
Throughout the land of Egypt the hail struck down all that were in the open, both human and beast; the hail also struck down all the grasses of the field and shattered all the trees of the field.
Only in the region of Goshen, where the Israelites were, there was no hail.
Thereupon Pharaoh sent for Moses and Aaron and said to them, “I stand guilty this time. יהוה is in the right, and I and my people are in the wrong.
Plead with יהוה that there may be an end of God’s thunder and of hail. I will let you go; you need stay no longer.”
Moses said to him, “As I go out of the city, I shall spread out my hands to יהוה; the thunder will cease and the hail will fall no more, so that you may know that the earth is יהוה’s.
But I know that you and your courtiers do not yet fear God יהוה.”—
Now the flax and barley were ruined, for the barley was in the ear and the flax was in bud;
but the wheat and the emmer were not hurt, for they ripen late.—
Leaving Pharaoh, Moses went outside the city and spread out his hands to יהוה: the thunder and the hail ceased, and no rain came pouring down upon the earth.
But when Pharaoh saw that the rain and the hail and the thunder had ceased, he became stubborn and reverted to his guilty ways, as did his courtiers.
So Pharaoh’s heart stiffened and he would not let the Israelites go, just as יהוה had foretold through Moses.
יחזקאל
כ״ח:כ״ה-כ״ט:כ״א
כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ בְּקַבְּצִ֣י ׀ אֶת־בֵּ֣ית יִשְׂרָאֵ֗ל מִן־הָֽעַמִּים֙ אֲשֶׁ֣ר נָפֹ֣צוּ בָ֔ם וְנִקְדַּ֥שְׁתִּי בָ֖ם לְעֵינֵ֣י הַגּוֹיִ֑ם וְיָֽשְׁבוּ֙ עַל־אַדְמָתָ֔ם אֲשֶׁ֥ר נָתַ֖תִּי לְעַבְדִּ֥י לְיַעֲקֹֽב׃
וְיָשְׁב֣וּ עָלֶ֘יהָ֮ לָבֶ֒טַח֒ וּבָנ֤וּ בָתִּים֙ וְנָטְע֣וּ כְרָמִ֔ים וְיָשְׁב֖וּ לָבֶ֑טַח בַּעֲשׂוֹתִ֣י שְׁפָטִ֗ים בְּכֹ֨ל הַשָּׁאטִ֤ים אֹתָם֙ מִסְּבִ֣יבוֹתָ֔ם וְיָ֣דְע֔וּ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיהֶֽם׃ {פ}
כ״ט
בַּשָּׁנָה֙ הָעֲשִׂרִ֔ית בָּעֲשִׂרִ֕י בִּשְׁנֵ֥ים עָשָׂ֖ר לַחֹ֑דֶשׁ הָיָ֥ה דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃
בֶּן־אָדָ֕ם שִׂ֣ים פָּנֶ֔יךָ עַל־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וְהִנָּבֵ֣א עָלָ֔יו וְעַל־מִצְרַ֖יִם כֻּלָּֽהּ׃
דַּבֵּ֨ר וְאָמַרְתָּ֜ כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יֱהֹוִ֗ה הִנְנִ֤י עָלֶ֙יךָ֙ פַּרְעֹ֣ה מֶלֶךְ־מִצְרַ֔יִם הַתַּנִּים֙ הַגָּד֔וֹל הָרֹבֵ֖ץ בְּת֣וֹךְ יְאֹרָ֑יו אֲשֶׁ֥ר אָמַ֛ר לִ֥י יְאֹרִ֖י וַאֲנִ֥י עֲשִׂיתִֽנִי׃
וְנָתַתִּ֤י (חחיים) [חַחִים֙] בִּלְחָיֶ֔יךָ וְהִדְבַּקְתִּ֥י דְגַת־יְאֹרֶ֖יךָ בְּקַשְׂקְשֹׂתֶ֑יךָ וְהַעֲלִיתִ֙יךָ֙ מִתּ֣וֹךְ יְאֹרֶ֔יךָ וְאֵת֙ כׇּל־דְּגַ֣ת יְאֹרֶ֔יךָ בְּקַשְׂקְשֹׂתֶ֖יךָ תִּדְבָּֽק׃
וּנְטַשְׁתִּ֣יךָ הַמִּדְבָּ֗רָה אוֹתְךָ֙ וְאֵת֙ כׇּל־דְּגַ֣ת יְאֹרֶ֔יךָ עַל־פְּנֵ֤י הַשָּׂדֶה֙ תִּפּ֔וֹל לֹ֥א תֵאָסֵ֖ף וְלֹ֣א תִקָּבֵ֑ץ לְחַיַּ֥ת הָאָ֛רֶץ וּלְע֥וֹף הַשָּׁמַ֖יִם נְתַתִּ֥יךָ לְאׇכְלָֽה׃
וְיָֽדְעוּ֙ כׇּל־יֹשְׁבֵ֣י מִצְרַ֔יִם כִּ֖י אֲנִ֣י יְהֹוָ֑ה יַ֧עַן הֱיוֹתָ֛ם מִשְׁעֶ֥נֶת קָנֶ֖ה לְבֵ֥ית יִשְׂרָאֵֽל׃
בְּתׇפְשָׂ֨ם בְּךָ֤ (בכפך) [בַכַּף֙] תֵּר֔וֹץ וּבָקַעְתָּ֥ לָהֶ֖ם כׇּל־כָּתֵ֑ף וּבְהִֽשָּׁעֲנָ֤ם עָלֶ֙יךָ֙ תִּשָּׁבֵ֔ר וְהַעֲמַדְתָּ֥ לָהֶ֖ם כׇּל־מׇתְנָֽיִם׃ {ס}
לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה הִנְנִ֛י מֵבִ֥יא עָלַ֖יִךְ חָ֑רֶב וְהִכְרַתִּ֥י מִמֵּ֖ךְ אָדָ֥ם וּבְהֵמָֽה׃
וְהָיְתָ֤ה אֶרֶץ־מִצְרַ֙יִם֙ לִשְׁמָמָ֣ה וְחׇרְבָּ֔ה וְיָדְע֖וּ כִּי־אֲנִ֣י יְהֹוָ֑ה יַ֧עַן אָמַ֛ר יְאֹ֥ר לִ֖י וַאֲנִ֥י עָשִֽׂיתִי׃
לָכֵ֛ן הִנְנִ֥י אֵלֶ֖יךָ וְאֶל־יְאֹרֶ֑יךָ וְנָתַתִּ֞י אֶת־אֶ֣רֶץ מִצְרַ֗יִם לְחׇרְבוֹת֙ חֹ֣רֶב שְׁמָמָ֔ה מִמִּגְדֹּ֥ל סְוֵנֵ֖ה וְעַד־גְּב֥וּל כּֽוּשׁ׃
לֹ֤א תַֽעֲבׇר־בָּהּ֙ רֶ֣גֶל אָדָ֔ם וְרֶ֥גֶל בְּהֵמָ֖ה לֹ֣א תַֽעֲבׇר־בָּ֑הּ וְלֹ֥א תֵשֵׁ֖ב אַרְבָּעִ֥ים שָׁנָֽה׃
וְנָתַתִּ֣י אֶת־אֶ֩רֶץ֩ מִצְרַ֨יִם שְׁמָמָ֜ה בְּת֣וֹךְ ׀ אֲרָצ֣וֹת נְשַׁמּ֗וֹת וְעָרֶ֙יהָ֙ בְּת֨וֹךְ עָרִ֤ים מׇֽחֳרָבוֹת֙ תִּהְיֶ֣יןָ שְׁמָמָ֔ה אַרְבָּעִ֖ים שָׁנָ֑ה וַהֲפִצֹתִ֤י אֶת־מִצְרַ֙יִם֙ בַּגּוֹיִ֔ם וְזֵרִיתִ֖ים בָּאֲרָצֽוֹת׃ {ס}
כִּ֛י כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יֱהֹוִ֑ה מִקֵּ֞ץ אַרְבָּעִ֤ים שָׁנָה֙ אֲקַבֵּ֣ץ אֶת־מִצְרַ֔יִם מִן־הָעַמִּ֖ים אֲשֶׁר־נָפֹ֥צוּ שָֽׁמָּה׃
וְשַׁבְתִּי֙ אֶת־שְׁב֣וּת מִצְרַ֔יִם וַהֲשִׁבֹתִ֤י אֹתָם֙ אֶ֣רֶץ פַּתְר֔וֹס עַל־אֶ֖רֶץ מְכוּרָתָ֑ם וְהָ֥יוּ שָׁ֖ם מַמְלָכָ֥ה שְׁפָלָֽה׃
מִן־הַמַּמְלָכוֹת֙ תִּֽהְיֶ֣ה שְׁפָלָ֔ה וְלֹֽא־תִתְנַשֵּׂ֥א ע֖וֹד עַל־הַגּוֹיִ֑ם וְהִ֨מְעַטְתִּ֔ים לְבִלְתִּ֖י רְד֥וֹת בַּגּוֹיִֽם׃
וְלֹ֣א יִֽהְיֶה־עוֹד֩ לְבֵ֨ית יִשְׂרָאֵ֤ל לְמִבְטָח֙ מַזְכִּ֣יר עָוֺ֔ן בִּפְנוֹתָ֖ם אַחֲרֵיהֶ֑ם וְיָ֣דְע֔וּ כִּ֥י אֲנִ֖י אֲדֹנָ֥י יֱהֹוִֽה׃ {פ}
וַיְהִ֗י בְּעֶשְׂרִ֤ים וָשֶׁ֙בַע֙ שָׁנָ֔ה בָּרִאשׁ֖וֹן בְּאֶחָ֣ד לַחֹ֑דֶשׁ הָיָ֥ה דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃
בֶּן־אָדָ֗ם נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּ֠בֶ֠ל הֶעֱבִ֨יד אֶת־חֵיל֜וֹ עֲבֹדָ֤ה גְדוֹלָה֙ אֶל־צֹ֔ר כׇּל־רֹ֣אשׁ מֻקְרָ֔ח וְכׇל־כָּתֵ֖ף מְרוּטָ֑ה וְ֠שָׂכָ֠ר לֹא־הָ֨יָה ל֤וֹ וּלְחֵילוֹ֙ מִצֹּ֔ר עַל־הָעֲבֹדָ֖ה אֲשֶׁר־עָבַ֥ד עָלֶֽיהָ׃ {ס}
לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה הִנְנִ֥י נֹתֵ֛ן לִנְבוּכַדְרֶאצַּ֥ר מֶלֶךְ־בָּבֶ֖ל אֶת־אֶ֣רֶץ מִצְרָ֑יִם וְנָשָׂ֨א הֲמֹנָ֜הּ וְשָׁלַ֤ל שְׁלָלָהּ֙ וּבָזַ֣ז בִּזָּ֔הּ וְהָיְתָ֥ה שָׂכָ֖ר לְחֵילֽוֹ׃
פְּעֻלָּתוֹ֙ אֲשֶׁר־עָ֣בַד בָּ֔הּ נָתַ֥תִּי ל֖וֹ אֶת־אֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁר֙ עָ֣שׂוּ לִ֔י נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃
בַּיּ֣וֹם הַה֗וּא אַצְמִ֤יחַ קֶ֙רֶן֙ לְבֵ֣ית יִשְׂרָאֵ֔ל וּלְךָ֛ אֶתֵּ֥ן פִּתְחֽוֹן־פֶּ֖ה בְּתוֹכָ֑ם וְיָדְע֖וּ כִּֽי־אֲנִ֥י יְהֹוָֽה׃ {פ}
Ezekiel
28:25-29:21
Thus said the Sovereign GOD: When I have gathered the House of Israel from the peoples among which they have been dispersed, and have shown Myself holy through them in the sight of the nations, they shall settle on their own soil, which I gave to My servant Jacob,
and they shall dwell on it in security. They shall build houses and plant vineyards, and shall dwell on it in security, when I have meted out punishment to all those about them who despise them. And they shall know that I the ETERNAL One am their God.
29
In the tenth year, on the twelfth day of the tenth month, the word of GOD came to me:
O mortal, turn your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt.
Speak these words:
Thus said the Sovereign GOD:
I am going to deal with you, O Pharaoh king of Egypt,
Mighty monster, sprawling in your channels,
Who said,
My Nile is my own;
I made it for myself.
Thus said the Sovereign GOD:
I am going to deal with you, O Pharaoh king of Egypt,
Mighty monster, sprawling in your channels,
Who said,
My Nile is my own;
I made it for myself.
I will put hooks in your jaws,
And make the fish of your channels
Cling to your scales;
I will haul you up from your channels,
With all the fish of your channels
Clinging to your scales.
And make the fish of your channels
Cling to your scales;
I will haul you up from your channels,
With all the fish of your channels
Clinging to your scales.
And I will fling you into the desert,
With all the fish of your channels.
You shall be left lying in the open,
Ungathered and unburied:
I have given you as food
To the beasts of the earth
And the birds of the sky.
With all the fish of your channels.
You shall be left lying in the open,
Ungathered and unburied:
I have given you as food
To the beasts of the earth
And the birds of the sky.
Then all the inhabitants of Egypt shall know
That I am GOD.
Because you were a staff of reed
To the House of Israel:
That I am GOD.
Because you were a staff of reed
To the House of Israel:
When they grasped you with the hand, you would splinter,
And wound all their shoulders,
And when they leaned on you, you would break,
And make all their loins unsteady.
And wound all their shoulders,
And when they leaned on you, you would break,
And make all their loins unsteady.
Assuredly, thus said the Sovereign GOD: Lo, I will bring a sword against you, and will cut off human and animal from you,
so that the land of Egypt shall fall into desolation and ruin. And they shall know that I am GOD —because he boasted, “The Nile is mine, and I made it.”
Assuredly, I am going to deal with you and your channels, and I will reduce the land of Egypt to utter ruin and desolation, from Migdol to Syene, all the way to the border of Cush.
No human foot shall traverse it, and no animal foot shall traverse it; and it shall remain uninhabited for forty years.
For forty years I will make the land of Egypt the most desolate of desolate lands, and its cities shall be the most desolate of ruined cities. And I will scatter the Egyptians among the nations and disperse them throughout the countries.
Further, thus said the Sovereign GOD: After a period of forty years I will gather the Egyptians from the peoples among whom they were dispersed.
I will restore the fortunes of the Egyptians and bring them back to the land of their origin, the land of Pathros, and there they shall be a lowly kingdom.
It shall be the lowliest of all the kingdoms, and shall not lord it over the nations again. I will reduce the Egyptians, so that they shall have no dominion over the nations.
Never again shall they be the trust of the House of Israel, recalling its guilt in having turned to them. And they shall know that I am the Sovereign GOD.
In the twenty-seventh year, on the first day of the first month, the word of GOD came to me:
O mortal, King Nebuchadrezzar of Babylon has made his army expend vast labor on Tyre; every head is rubbed bald and every shoulder scraped. But he and his army have had no return for the labor he expended on Tyre.
Assuredly, thus said the Sovereign GOD: I will give the land of Egypt to Nebuchadrezzar, king of Babylon. He shall carry off her wealth and take her spoil and seize her booty; and she shall be the recompense of his army.
As the wage for which he labored, for what they did for Me, I give him the land of Egypt—declares the Sovereign GOD.
On that day I will endow the House of Israel with strength, and you shall be vindicated among them. And they shall know that I am GOD.
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Quick Guide: The Five Books of Moses
| Genesis | Exodus | Leviticus | Numbers | Deuteronomy |
|---|---|---|---|---|
| Bereshit (1:1-6:8) |
Shemot (1:1-6:1) |
Vayikra (1:1-5:26) |
Bemidbar (1:1-4:20) |
Devarim (1:1-3:22) |
| Noach (6:9-11:32) |
Va'era (6:2-9:35) |
Tzav (6:1-8:36) |
Naso (4:21-7:89) |
Va'etchanan (3:23-7:11) |
| Lech Lecha (12:1-17:27) |
Bo (10:1-13:16) |
Shemini (9:1-11:47) |
Behaalotecha (8:1-12:16) |
Ekev (7:12-11:25) |
| Vayera (18:1-22:24) |
Beshalach (13:17-17:16) |
Tazria (12:1-13:59) |
Shelach (13:1-15:41) |
Re'eh (11:26-16:17) |
| Chaye Sarah (23:1-25:18) |
Yitro (18:1-20:23) |
Metzora (14:1-15:33) |
Korach (16:1-18:32) |
Shoftim (16:18-21:9) |
| Toledot (25:19-28:9) |
Mishpatim (21:1-24:18) |
Achare Mot (16:1-18:30) |
Chukat (19:1-22:1) |
Ki Tetze (21:10-25:19) |
| Vayetze (28:10-32:3) |
Teruma (25:1-27:19) |
Kedoshim (19:1-20:27) |
Balak (22:2-25:9) |
Ki Tavo (26:1-29:8) |
| Vayishlach (32:4-36:43) |
Tetzave (27:20-30:10) |
Emor (21:1-24:23) |
Pinchas (25:10-30:1) |
Nitzavim (29:9-30:20) |
| Vayeshev (37:1-40:23) |
Ki Tisa (30:11-34:35) |
Behar (25:1-26:2) |
Matot (30:2-32:42) |
Vayelech (31:1-30) |
| Miketz (41:1-44:17) | Vayakhel (35:1-38:20) |
Bechukotai (26:3-27:34) |
Masei (33:1-36:13) |
Haazinu (32:1-52) |
| Vayigash (44:18-47:27) |
Pekude (38:21-40:38) |
V'Zot HaBeracha (33:1-34:12) |
||
| Vayechi (47:28-50:26) |
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