Aspect | Description |
---|---|
Parasha Number | The 40th Parasha in the Torah and the 7th in the Book of Numbers (Bemidbar). |
Parasha Name | Balak (בָּלָק), named after the Moabite king who plays a central role in the narrative. |
Torah Book | Numbers (Bemidbar). |
Number of Verses | Comprises 104 verses. |
Number of Words | Approximately 1,455 words in the Hebrew text. |
Primary Characters | Key figures include Balak, Bilam, the Israelites, and God. |
Key Themes | Focuses on the attempts of Balak to curse the Israelites through Bilam, the power of blessings and curses, and the sovereignty of God. Emphasizes divine protection, the futility of opposing God’s will, and the unexpected sources of blessings. |
Significant Events | Includes Balak’s hiring of Bilam to curse Israel, Bilam’s encounters with his donkey and an angel, and Bilam’s blessings over Israel instead of curses. |
Notable Quotes | “How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?” (Numbers 23:8) |
Legacy | Parashat Balak underscores the invincibility of Israel under God’s protection, the unexpected ways God can communicate, and the importance of blessings. Reinforces themes of divine providence and the reversal of intended harm into blessings. |
Relevance Today | The themes of divine protection, the power of blessings, and God’s ultimate control over events continue to resonate, offering lessons on faith and trust in divine intervention. |
Well-Known Stories | Includes Bilam’s talking donkey and his blessings over Israel, which hold significant teachings in Jewish tradition. |
Special Observances | Read in synagogues, reflecting on themes of divine intervention, the power of words, and God’s protection over Israel. |
Connections to Texts | Expands on Bemidbar’s themes of divine guidance, blessings, and Israel’s unique relationship with God, reinforcing the community’s faith and resilience. |
Theological Significance | Emphasizes the power of God’s blessings, the futility of opposing divine will, and the profound impact of faith and divine protection in Jewish theological teachings. |
Parashat Balak, found in the Book of Numbers (Bamidbar), delves into the intriguing story of King Balak of Moab and the prophet Bilam. Balak, fearing the Israelites’ encroaching presence, seeks to curse them in hopes of weakening their power. To accomplish this, he summons Bilam, a renowned prophet known for his ability to bless or curse with great effect.
As Bilam embarks on his journey to meet Balak, an extraordinary event unfolds. Bilam’s donkey sees an angel of God blocking their path and refuses to move forward. In a remarkable twist, the donkey speaks to Bilam, who realizes the divine intervention at play. Bilam’s eyes are opened, and he becomes aware that he can only speak the words that God permits him to utter.
Upon arriving in Moab, Balak brings Bilam to a series of vantage points from which he hopes the prophet will pronounce curses upon the Israelites. However, instead of cursing them, Bilam is compelled by God to bless the Israelites not once but three times, proclaiming prophetic words that highlight their strength, prosperity, and protection.
Frustrated by Bilam’s unexpected blessings, Balak tries again in different locations, hoping for a different outcome. Yet, each time, Bilam’s words remain favorable towards the Israelites. These blessings not only affirm the divine favor upon the Israelites but also emphasize the significance of God’s chosen people and their destiny.
Parashat Balak serves as a reminder that God’s protection and blessings are not limited by human intentions. It showcases the power of divine intervention and reinforces the concept that blessings and curses are ultimately within God’s control. The parasha also underscores the importance of remaining faithful to God’s will and trusting in His guidance, even when faced with external pressures or conflicting interests.
Through the story of Balak and Bilam, Parashat Balak illuminates the enduring themes of divine providence, the significance of blessings, and the steadfastness of God’s chosen people, imparting valuable lessons for spiritual reflection and personal growth.
בלק
במדבר כ״ב:ב׳-כ״ה:ט׳
Balak
Numbers 22:2-25:9
Balak son of Zippor saw all that Israel had done to the Amorites.
Moab was alarmed because that people was so numerous. Moab dreaded the Israelites,
and Moab said to the elders of Midian, “Now this horde will lick clean all that is about us as an ox licks up the grass of the field.” Balak son of Zippor, who was king of Moab at that time,
sent messengers to Balaam son of Beor in Pethor, which is by the Euphrates, in the land of his kinsfolk, to invite him, saying, “There is a people that came out of Egypt; it hides the earth from view, and it is settled next to me.
Come then, put a curse upon this people for me, since they are too numerous for me; perhaps I can thus defeat them and drive them out of the land. For I know that whomever you bless is blessed indeed, and whomever you curse is cursed.”
The elders of Moab and the elders of Midian, versed in divination, set out. They came to Balaam and gave him Balak’s message.
He said to them, “Spend the night here, and I shall reply to you as יהוה may instruct me.” So the Moabite dignitaries stayed with Balaam.
God came to Balaam and said, “What do these men want of you?”
Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
Here is a people that came out from Egypt and hides the earth from view. Come now and curse them for me; perhaps I can engage them in battle and drive them off.”
But God said to Balaam, “Do not go with them. You must not curse that people, for they are blessed.”
Second
Balaam arose in the morning and said to Balak’s dignitaries, “Go back to your own country, for יהוה will not let me go with you.”
The Moabite dignitaries left, and they came to Balak and said, “Balaam refused to come with us.”
Then Balak sent other dignitaries, more numerous and distinguished than the first.
They came to Balaam and said to him, “Thus says Balak son of Zippor: Please do not refuse to come to me.
I will reward you richly and I will do anything you ask of me. Only come and damn this people for me.”
Balaam replied to Balak’s officials, “Though Balak were to give me his house full of silver and gold, I could not do anything, big or little, contrary to the command of my God יהוה.
So you, too, stay here overnight, and let me find out what else יהוה may say to me.”
That night God came to Balaam and said to him, “If the agents have come to invite you, you may go with them. But whatever I command you, that you shall do.”
Third
When he arose in the morning, Balaam saddled his ass and departed with the Moabite dignitaries.
But God was incensed at his going; so a messenger of יהוה took a position in his way as an adversary. He was riding on his she-ass, with his two servants alongside,
when the ass caught sight of the messenger of יהוה standing in the way, with his drawn sword in his hand. The ass swerved from the road and went into the fields; and Balaam beat the ass to turn her back onto the road.
The messenger of יהוה then stationed himself in a lane between the vineyards, with a fence on either side.
The ass, seeing the messenger of יהוה, pressed herself against the wall and squeezed Balaam’s foot against the wall; so he beat her again.
Once more the messenger of יהוה moved forward and stationed himself on a spot so narrow that there was no room to swerve right or left.
When the ass now saw the messenger of יהוה, she lay down under Balaam; and Balaam was furious and beat the ass with his stick.
Then יהוה opened the ass’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”
Balaam said to the ass, “You have made a mockery of me! If I had a sword with me, I’d kill you.”
The ass said to Balaam, “Look, I am the ass that you have been riding all along until this day! Have I been in the habit of doing thus to you?” And he answered, “No.”
Then יהוה uncovered Balaam’s eyes, and he saw the messenger of יהוה standing in the way, his drawn sword in his hand; thereupon he bowed right down to the ground.
The messenger of יהוה said to him, “Why have you beaten your ass these three times? It is I who came out as an adversary, for the errand is obnoxious to me.
And when the ass saw me, she shied away because of me those three times. If she had not shied away from me, you are the one I should have killed, while sparing her.”
Balaam said to the messenger of יהוה, “I erred because I did not know that you were standing in my way. If you still disapprove, I will turn back.”
But the messenger of יהוה said to Balaam, “Go with the men. But you must say nothing except what I tell you.” So Balaam went on with Balak’s dignitaries.
When Balak heard that Balaam was coming, he went out to meet him at Ir-moab, which is on the Arnon border, at its farthest point.
Balak said to Balaam, “When I first sent to invite you, why didn’t you come to me? Am I really unable to reward you?”
But Balaam said to Balak, “And now that I have come to you, have I the power to speak freely? I can utter only the word that God puts into my mouth.”
Fourth
Balaam went with Balak and they came to Kiriath-huzoth.
Balak sacrificed oxen and sheep, and had them served to Balaam and the dignitaries with him.
In the morning Balak took Balaam up to Bamoth-baal. From there he could see a portion of the people.
23
Balaam said to Balak, “Build me seven altars here and have seven bulls and seven rams ready here for me.”
Balak did as Balaam directed; and Balak and Balaam offered up a bull and a ram on each altar.
Then Balaam said to Balak, “Stay here beside your offerings while I am gone. Perhaps יהוה will grant me a manifestation, and whatever is revealed to me I will tell you.” And he went off alone.
God became manifest to Balaam, who stated, “I have set up the seven altars and offered up a bull and a ram on each altar.”
And יהוה put a word in Balaam’s mouth and said, “Return to Balak and speak thus.”
So he returned to him and found him standing beside his offerings, and all the Moabite dignitaries with him.
He took up his theme, and said:
From Aram has Balak brought me,
Moab’s king from the hills of the East:
Come, curse me Jacob,
Come, tell Israel’s doom!
How can I damn whom God has not damned,
How doom when יהוה has not doomed?
As I see them from the mountain tops,
Gaze on them from the heights,
There is a people that dwells apart,
Not reckoned among the nations,
Who can count the dust of Jacob,
Number the dust-cloud of Israel?
May I die the death of the upright,
May my fate be like theirs!
Then Balak said to Balaam, “What have you done to me? Here I brought you to damn my enemies, and instead you have blessed them!”
He replied, “I can only repeat faithfully what יהוה puts in my mouth.”
Fifth
Then Balak said to him, “Come with me to another place from which you can see them—you will see only a portion of them; you will not see all of them—and damn them for me from there.”
With that, he took him to Sedehzophim, on the summit of Pisgah. He built seven altars and offered a bull and a ram on each altar.
And [Balaam] said to Balak, “Stay here beside your offerings, while I seek a manifestation yonder.”
יהוה became manifest to Balaam and put a word in his mouth, saying, “Return to Balak and speak thus.”
He went to him and found him standing beside his offerings, and the Moabite dignitaries with him. Balak asked him, “What did יהוה say?”
And he took up his theme, and said:
Up, Balak, attend,
Give ear unto me, son of Zippor!
God is not human to be capricious,
Or mortal to have a change of heart.
Would [God] speak and not act,
Promise and not fulfill?
My message was to bless:
When [God] blesses, I cannot reverse it.
No harm is in sight for Jacob,
No woe in view for Israel.
Their God יהוה is with them,
And their King’s acclaim in their midst.
God who freed them from Egypt
Is for them like the horns of the wild ox.
Lo, there is no augury in Jacob,
No divining in Israel:
Jacob is told at once,
Yea Israel, what God has planned.
Lo, a people that rises like a lioness,
Leaps up like a lion,
Rests not till it has feasted on prey
And drunk the blood of the slain.
Thereupon Balak said to Balaam, “Don’t curse them and don’t bless them!”
In reply, Balaam said to Balak, “But I told you: Whatever יהוה says, that I must do.”
Sixth
Then Balak said to Balaam, “Come now, I will take you to another place. Perhaps God will deem it right that you damn them for me there.”
Balak took Balaam to the peak of Peor, which overlooks the wasteland.
Balaam said to Balak, “Build me here seven altars, and have seven bulls and seven rams ready for me here.”
Balak did as Balaam said: he offered up a bull and a ram on each altar.
24
Now Balaam, seeing that it pleased יהוה to bless Israel, did not, as on previous occasions, go in search of omens, but turned his face toward the wilderness.
As Balaam looked up and saw Israel encamped tribe by tribe, the spirit of God came upon him.
Taking up his theme, he said:
Word of Balaam son of Beor,
Word of the man whose eye is true,
Word of one who hears God’s speech,
Who beholds visions from the Almighty,
Prostrate, but with eyes unveiled:
How fair are your tents, O Jacob,
Your dwellings, O Israel!
Like palm-groves that stretch out,
Like gardens beside a river,
Like aloes planted by יהוה,
Like cedars beside the water;
Their boughs drip with moisture,
Their roots have abundant water.
Their ruler shall rise above Agag,
Their sovereignty shall be exalted.
God who freed them from Egypt
Is for them like the horns of the wild ox.
They shall devour enemy nations,
Crush their bones,
And smash their arrows.
They crouch, they lie down like a lion,
Like a lioness; who dares rouse them?
Blessed are they who bless you,
Accursed they who curse you!
Enraged at Balaam, Balak struck his hands together. “I called you,” Balak said to Balaam, “to damn my enemies, and instead you have blessed them these three times!
Back with you at once to your own place! I was going to reward you richly, but יהוה has denied you the reward.”
Balaam replied to Balak, “But I even told the messengers you sent to me,
‘Though Balak were to give me his house full of silver and gold, I could not of my own accord do anything good or bad contrary to יהוה’s command. What יהוה says, that I must say.’
Seventh
And now, as I go back to my people, let me inform you of what this people will do to your people in days to come.”
He took up his theme, and said:
Word of Balaam son of Beor,
Word of the man whose eye is true,
Word of one who hears God’s speech,
Who obtains knowledge from the Most High,
And beholds visions from the Almighty,
Prostrate, but with eyes unveiled:
What I see for them is not yet,
What I behold will not be soon:
A star rises from Jacob,
A scepter comes forth from Israel;
It smashes the brow of Moab,
The foundation of all children of Seth.
Edom becomes a possession,
Yea, Seir a possession of its enemies;
But Israel is triumphant.
A victor issues from Jacob
To wipe out what is left of Ir.
He saw Amalek and, taking up his theme, he said:
A leading nation is Amalek;
But its fate is to perish forever.
He saw the Kenites and, taking up his theme, he said:
Though your abode be secure,
And your nest be set among cliffs,
Yet shall Kain be consumed,
When Asshur takes you captive.
He took up his theme and said:
Alas, who can survive except God has willed it!
Ships come from the quarter of Kittim;
They subject Asshur, subject Eber.
They, too, shall perish forever.
Then Balaam set out on his journey back home; and Balak also went his way.
25
While Israel was staying at Shittim, the menfolk profaned themselves by whoring with the Moabite women,
who invited the menfolk to the sacrifices for their god. The menfolk partook of them and worshiped that god.
Thus Israel attached itself to Baal-peor, and יהוה was incensed with Israel.
יהוה said to Moses, “Take all the ringleaders and have them publicly impaled before יהוה, so that יהוה’s wrath may turn away from Israel.”
So Moses said to Israel’s officials, “Each of you slay those of his men who attached themselves to Baal-peor.”
Just then a certain Israelite man came and brought a Midianite woman over to his companions, in the sight of Moses and of the whole Israelite community who were weeping at the entrance of the Tent of Meeting.
When Phinehas, son of Eleazar son of Aaron the priest, saw this, he left the assembly and, taking a spear in his hand,
he followed the Israelite man into the chamber and stabbed both of them, the Israelite man and the woman, through the belly. Then the plague against the Israelites was checked.
Those who died of the plague numbered twenty-four thousand.
מיכה
ה׳:ו׳-ו׳:ח׳
Micah
5:6-6:8
In the midst of the many peoples,
Like dew from GOD,
Like droplets on grass—
Which do not look to anybody
Nor place their hope in mortals.
The remnant of Jacob
Shall be among the nations,
In the midst of the many peoples,
Like a lion among beasts of the wild,
Like a fierce lion among flocks of sheep,
Which tramples wherever it goes
And rends, with none to deliver.
Your hand shall prevail over your foes,
And all your enemies shall be cut down!
In that day
—declares GOD —
I will destroy the horses in your midst
And wreck your chariots.
I will destroy the cities of your land
And demolish all your fortresses.
I will destroy the sorcery you practice,
And you shall have no more soothsayers.
I will destroy your idols
And the sacred pillars in your midst;
And no more shall you bow down
To the work of your hands.
I will tear down the sacred posts in your midst
And destroy your cities.
In anger and wrath
Will I wreak retribution
On the nations that have not obeyed.
6
Hear what GOD is saying:
Come, present [My] case before the mountains,
And let the hills hear you pleading.
Hear, you mountains, the case of GOD —
You firm foundations of the earth!
For GOD has a case against this covenanted people—
A suit against Israel.
“My people!
What wrong have I done you?
What hardship have I caused you?
Testify against Me.
In fact,
I brought you up from the land of Egypt,
I redeemed you from the house of bondage,
And I sent before you
Moses, Aaron, and Miriam.
“My people,
Remember what Balak king of Moab
Plotted against you,
And how Balaam son of Beor
Responded to him.
[Recall your passage]
From Shittim to Gilgal —
And you will recognize
The gracious acts of GOD.”
With what shall I approach GOD,
Do homage to God on high?
Shall I approach with burnt offerings,
With calves a year old?
Would GOD be pleased with thousands of rams,
With myriads of streams of oil?
Shall I give my first-born for my transgression,
The fruit of my body for my sins?
“You have been told, O mortal, what is good,
And what GOD requires of you:
Only to do justice
And to love goodness,
And to walk modestly with your God;