
Parashat Noach, the second weekly Torah portion, continues the narrative from the Book of Genesis. It primarily focuses on the story of Noach and the Great Flood, a significant event in Jewish tradition and one of the most well-known stories in the Bible.
The Story of Noach: Parashat Noach tells the tale of Noach, a righteous man in his generation, who found favor in the eyes of God. God, seeing the corruption and violence prevailing on Earth, decided to bring a flood to cleanse the world. He instructed Noach to build an ark, a massive boat, to save himself, his family, and representatives of every animal species from the impending deluge.
The Ark and the Flood: Noach diligently followed God’s instructions, gathering pairs of animals and his family onto the ark. The flood lasted forty days and forty nights, covering the entire earth. The ark floated on the waters, preserving life until the floodwaters receded. After the waters subsided, the ark came to rest on Mount Ararat, and Noach, along with the animals, disembarked and repopulated the earth.
The Covenant and the Rainbow: God made a covenant with Noach, promising never to destroy the earth again by flood. As a sign of this covenant, God set a rainbow in the sky, symbolizing hope, renewal, and the enduring connection between the divine and humanity.
The Tower of Babel: Parashat Noach also includes the story of the Tower of Babel. In an attempt to build a tower reaching the heavens, humanity’s hubris led to their languages being confounded by God. This event scattered humanity across the earth, creating diverse languages and cultures.
Key Themes: Parashat Noach explores themes of righteousness, obedience, divine judgment, and renewal. It highlights the importance of moral conduct and fidelity to God’s commands. Additionally, it emphasizes the concept of divine mercy, as seen in God’s covenant with Noach and the subsequent preservation of life.
Relevance Today: The story of Noach and the Great Flood continues to be a source of inspiration and contemplation. It prompts reflection on humanity’s relationship with the environment, the consequences of moral choices, and the need for stewardship of the earth. The rainbow, as a symbol of hope and unity, resonates with many cultures and movements advocating for peace and inclusivity.
In summary, Parashat Noach offers profound lessons about righteousness, divine mercy, and the importance of preserving life and the natural world. Its enduring themes continue to captivate readers and offer valuable insights into the complexities of the human experience.
Parashat Noach
Aspect | Description |
---|---|
Introduction | Parashat Noach is the second Torah portion in Genesis, covering foundational stories including the Great Flood and the Tower of Babel. |
The Story of Noach | Noach, described as righteous in his generation, finds favor with God amidst a corrupt world. God decides to cleanse the earth with a flood and instructs Noach to build an ark to save himself, his family, and pairs of all animal species. |
The Ark and the Flood | Following God’s instructions, Noach builds the ark, gathers animals, and survives the flood, which lasts forty days and nights. After the floodwaters recede, the ark rests on Mount Ararat, and Noach and his family emerge to rebuild and repopulate the earth. |
The Covenant and the Rainbow | God makes a covenant with Noach, promising never to destroy the earth by flood again. A rainbow symbolizes this promise, representing divine mercy, hope, and a lasting bond between God and humanity. |
The Tower of Babel | Humanity’s attempt to build a tower to reach the heavens results in God confusing their language. This disperses people across the earth and introduces diverse languages and cultures. The story illustrates the dangers of pride and the importance of humility. |
Key Themes | Themes include divine justice, mercy, human responsibility, righteousness, obedience, and the renewal of life through covenant. |
Relevance Today | The flood story serves as a reflection on the impact of human actions on the environment, moral responsibility, and the importance of humility. The rainbow remains a symbol of peace, diversity, and inclusivity across cultures. |
Summary | Parashat Noach teaches timeless lessons on morality, justice, and renewal, emphasizing the need for responsible stewardship, humility, and the enduring promise of hope in the human-divine relationship. |
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Chanted when taking out the Torah:
וְזֹ֖את הַתּוֹרָ֑ה אֲשֶׁר־שָׂ֣ם מֹשֶׁ֔ה לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ הָאֵל֮ תָּמִ֢ים דַּ֫רְכּ֥וֹ אִמְרַֽת־יְהֹוָ֥ה צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לְכֹ֤ל ׀ הַחֹסִ֬ים בּֽוֹ׃
Recite this blessing aloud before the Aliyah is chanted:
הַשֵּׁם עִמָּכֶם.
יְבָרֶכְךָ הַשֵּׁם.
בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ:
בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד:
בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד:
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה: [אמן]
Recite this blessing aloud after the Aliyah is chanted:
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה: [אמן]
Spanish-Portuguese custom
זַרְקָא֮ מַקַּף־שׁוֹפָר־הוֹלֵ֣ךְ סְגוֹלְתָּא֒ פָּזֵר גָּד֡וֹל
תַ֠לְשָׁא תִּ֩ילְשָׁא אַזְלָ֨א גֵּ֜רֵישׁ פָּסֵק ׀ רָבִ֗יעַ שְׁנֵי־גֵרֵישִׁ֞ין
דַּרְגָ֧א תְּבִ֛יר מַאֲרִ֥יךְ טַרְחָ֖א אַתְנָ֑ח שׁוֹפָר־מְהֻפָּ֤ךְ
קַדְמָא֙ תְּרֵ֨י־קַדְמִין֙ זָקֵף־קָט֔וֹן זָקֵף־גָּד֕וֹל שַׁלְשֶׁ֓לֶת
תְּרֵי־טַעֲמֵ֦י יְ֚תִיב סוֹף־פָּסֽוּק׃
Name | Symbol | Sephardi |
---|---|---|
Sof passuk | ב׃ | סוֹף פָּסֽוּק Sof pasuk |
Etnachta | ב֑ | אַתְנָ֑ח Atnaḥ |
Segol | ב֒ | סְגוֹלְתָּא֒ Segolta |
Shalshelet | ב֓ | שַׁלְשֶׁ֓לֶת Šalšeleþ |
Zakef katan | ב֔ | זָקֵף קָט֔וֹן Záqéf Qáţown |
Zakef gadol | ב֕ | זָקֵף גָּד֕וֹל Záqéf Ggádowl |
Tifcha | ב֖ | טַרְחָ֖א Tarḥa |
Rivia | ב֗ | רְבִ֗יע Revia |
Zarka | ב֮ | זַרְקָא֮ Zarqa |
Pashta | ב֙ | קַדְמָא֙ Qadma |
Shene pashtin | ב֨ב֙ | תְּרֵ֨י קַדְמִין֙ Tere qadmin |
Yetiv | ב֚ | יְ֚תִיב Yetiv |
Tevir | ב֛ | תְּבִ֛יר Tviyr |
Pazer | ב֡ | פָּזֶר גָּד֡וֹל Pazer gadol |
Qarne farah | ב֟ | קַרְנֵי פָרָ֟ה Qarne farah |
Telisha gedola | ב֠ | תִּ֠רְצָה Tirtzah |
Geresh | ב֜ | גְּרִ֜ישׁ Gerish |
Gershayim | ב֞ | שְׁנֵי גְרִישִׁ֞ין Shene gerishin |
Munach | ב׀ | פָּסֵ֣ק׀ Paseq |
Mercha | ב֥ | מַאֲרִ֥יךְ Maarich |
Munach | ב֣ | שׁוֹפָר הוֹלֵ֣ךְ Shofar holech |
Mahpach | ב֤ | (שׁוֹפָר) מְהֻפָּ֤ךְ (Shofar) mehuppach |
Darga | ב֧ | דַּרְגָּ֧א Ddarggá |
Kadma | ב֨ | אַזְלָ֨א or קַדְמָ֨א Azla or Qadma[18] |
Telisha ketana | ב֩ | תַּלְשָׁא֩ Talsha |
Mercha kefula | ב֦ | תְּרֵי טַעֲמֵ֦י Tere ta'ame |
Yerach ben yomo | ב֪ | יֵרֶח בֶּן יוֹמ֪וֹ Yeraḥ ben yomo |
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