ויקהל
שמות ל״ה:א׳-ל״ח:כ׳
וַיַּקְהֵ֣ל מֹשֶׁ֗ה אֶֽת־כׇּל־עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וַיֹּ֣אמֶר אֲלֵהֶ֑ם אֵ֚לֶּה הַדְּבָרִ֔ים אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לַעֲשֹׂ֥ת אֹתָֽם׃
שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י יִהְיֶ֨ה לָכֶ֥ם קֹ֛דֶשׁ שַׁבַּ֥ת שַׁבָּת֖וֹן לַיהֹוָ֑ה כׇּל־הָעֹשֶׂ֥ה ב֛וֹ מְלָאכָ֖ה יוּמָֽת׃
לֹא־תְבַעֲר֣וּ אֵ֔שׁ בְּכֹ֖ל מֹשְׁבֹֽתֵיכֶ֑ם בְּי֖וֹם הַשַּׁבָּֽת׃ {פ} [לוי]
וַיֹּ֣אמֶר מֹשֶׁ֔ה אֶל־כׇּל־עֲדַ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל לֵאמֹ֑ר זֶ֣ה הַדָּבָ֔ר אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לֵאמֹֽר׃
קְח֨וּ מֵֽאִתְּכֶ֤ם תְּרוּמָה֙ לַֽיהֹוָ֔ה כֹּ֚ל נְדִ֣יב לִבּ֔וֹ יְבִיאֶ֕הָ אֵ֖ת תְּרוּמַ֣ת יְהֹוָ֑ה זָהָ֥ב וָכֶ֖סֶף וּנְחֹֽשֶׁת׃
וּתְכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ וְעִזִּֽים׃
וְעֹרֹ֨ת אֵילִ֧ם מְאׇדָּמִ֛ים וְעֹרֹ֥ת תְּחָשִׁ֖ים וַעֲצֵ֥י שִׁטִּֽים׃
וְשֶׁ֖מֶן לַמָּא֑וֹר וּבְשָׂמִים֙ לְשֶׁ֣מֶן הַמִּשְׁחָ֔ה וְלִקְטֹ֖רֶת הַסַּמִּֽים׃
וְאַ֨בְנֵי־שֹׁ֔הַם וְאַבְנֵ֖י מִלֻּאִ֑ים לָאֵפ֖וֹד וְלַחֹֽשֶׁן׃
וְכׇל־חֲכַם־לֵ֖ב בָּכֶ֑ם יָבֹ֣אוּ וְיַעֲשׂ֔וּ אֵ֛ת כׇּל־אֲשֶׁ֥ר צִוָּ֖ה יְהֹוָֽה׃ [ישראל]
אֶ֨ת־הַמִּשְׁכָּ֔ן אֶֽת־אׇהֳל֖וֹ וְאֶת־מִכְסֵ֑הוּ אֶת־קְרָסָיו֙ וְאֶת־קְרָשָׁ֔יו אֶת־בְּרִיחָ֕ו אֶת־עַמֻּדָ֖יו וְאֶת־אֲדָנָֽיו׃
אֶת־הָאָרֹ֥ן וְאֶת־בַּדָּ֖יו אֶת־הַכַּפֹּ֑רֶת וְאֵ֖ת פָּרֹ֥כֶת הַמָּסָֽךְ׃
אֶת־הַשֻּׁלְחָ֥ן וְאֶת־בַּדָּ֖יו וְאֶת־כׇּל־כֵּלָ֑יו וְאֵ֖ת לֶ֥חֶם הַפָּנִֽים׃
וְאֶת־מְנֹרַ֧ת הַמָּא֛וֹר וְאֶת־כֵּלֶ֖יהָ וְאֶת־נֵרֹתֶ֑יהָ וְאֵ֖ת שֶׁ֥מֶן הַמָּאֽוֹר׃
וְאֶת־מִזְבַּ֤ח הַקְּטֹ֙רֶת֙ וְאֶת־בַּדָּ֔יו וְאֵת֙ שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְאֵ֖ת קְטֹ֣רֶת הַסַּמִּ֑ים וְאֶת־מָסַ֥ךְ הַפֶּ֖תַח לְפֶ֥תַח הַמִּשְׁכָּֽן׃
אֵ֣ת ׀ מִזְבַּ֣ח הָעֹלָ֗ה וְאֶת־מִכְבַּ֤ר הַנְּחֹ֙שֶׁת֙ אֲשֶׁר־ל֔וֹ אֶת־בַּדָּ֖יו וְאֶת־כׇּל־כֵּלָ֑יו אֶת־הַכִּיֹּ֖ר וְאֶת־כַּנּֽוֹ׃
אֵ֚ת קַלְעֵ֣י הֶחָצֵ֔ר אֶת־עַמֻּדָ֖יו וְאֶת־אֲדָנֶ֑יהָ וְאֵ֕ת מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר׃
אֶת־יִתְדֹ֧ת הַמִּשְׁכָּ֛ן וְאֶת־יִתְדֹ֥ת הֶחָצֵ֖ר וְאֶת־מֵיתְרֵיהֶֽם׃
אֶת־בִּגְדֵ֥י הַשְּׂרָ֖ד לְשָׁרֵ֣ת בַּקֹּ֑דֶשׁ אֶת־בִּגְדֵ֤י הַקֹּ֙דֶשׁ֙ לְאַהֲרֹ֣ן הַכֹּהֵ֔ן וְאֶת־בִּגְדֵ֥י בָנָ֖יו לְכַהֵֽן׃
וַיֵּ֥צְא֛וּ כׇּל־עֲדַ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל מִלִּפְנֵ֥י מֹשֶֽׁה׃ [|]
שני
וַיָּבֹ֕אוּ כׇּל־אִ֖ישׁ אֲשֶׁר־נְשָׂא֣וֹ לִבּ֑וֹ וְכֹ֡ל אֲשֶׁר֩ נָדְבָ֨ה רוּח֜וֹ אֹת֗וֹ הֵ֠בִ֠יאוּ אֶת־תְּרוּמַ֨ת יְהֹוָ֜ה לִמְלֶ֨אכֶת אֹ֤הֶל מוֹעֵד֙ וּלְכׇל־עֲבֹ֣דָת֔וֹ וּלְבִגְדֵ֖י הַקֹּֽדֶשׁ׃
וַיָּבֹ֥אוּ הָאֲנָשִׁ֖ים עַל־הַנָּשִׁ֑ים כֹּ֣ל ׀ נְדִ֣יב לֵ֗ב הֵ֠בִ֠יאוּ חָ֣ח וָנֶ֜זֶם וְטַבַּ֤עַת וְכוּמָז֙ כׇּל־כְּלִ֣י זָהָ֔ב וְכׇל־אִ֕ישׁ אֲשֶׁ֥ר הֵנִ֛יף תְּנוּפַ֥ת זָהָ֖ב לַיהֹוָֽה׃
וְכׇל־אִ֞ישׁ אֲשֶׁר־נִמְצָ֣א אִתּ֗וֹ תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ וְעִזִּ֑ים וְעֹרֹ֨ת אֵילִ֧ם מְאׇדָּמִ֛ים וְעֹרֹ֥ת תְּחָשִׁ֖ים הֵבִֽיאוּ׃
כׇּל־מֵרִ֗ים תְּר֤וּמַת כֶּ֙סֶף֙ וּנְחֹ֔שֶׁת הֵבִ֕יאוּ אֵ֖ת תְּרוּמַ֣ת יְהֹוָ֑ה וְכֹ֡ל אֲשֶׁר֩ נִמְצָ֨א אִתּ֜וֹ עֲצֵ֥י שִׁטִּ֛ים לְכׇל־מְלֶ֥אכֶת הָעֲבֹדָ֖ה הֵבִֽיאוּ׃
וְכׇל־אִשָּׁ֥ה חַכְמַת־לֵ֖ב בְּיָדֶ֣יהָ טָו֑וּ וַיָּבִ֣יאוּ מַטְוֶ֗ה אֶֽת־הַתְּכֵ֙לֶת֙ וְאֶת־הָֽאַרְגָּמָ֔ן אֶת־תּוֹלַ֥עַת הַשָּׁנִ֖י וְאֶת־הַשֵּֽׁשׁ׃
וְכׇ֨ל־הַנָּשִׁ֔ים אֲשֶׁ֨ר נָשָׂ֥א לִבָּ֛ן אֹתָ֖נָה בְּחׇכְמָ֑ה טָו֖וּ אֶת־הָעִזִּֽים׃
וְהַנְּשִׂאִ֣ם הֵבִ֔יאוּ אֵ֚ת אַבְנֵ֣י הַשֹּׁ֔הַם וְאֵ֖ת אַבְנֵ֣י הַמִּלֻּאִ֑ים לָאֵפ֖וֹד וְלַחֹֽשֶׁן׃
וְאֶת־הַבֹּ֖שֶׂם וְאֶת־הַשָּׁ֑מֶן לְמָא֕וֹר וּלְשֶׁ֙מֶן֙ הַמִּשְׁחָ֔ה וְלִקְטֹ֖רֶת הַסַּמִּֽים׃
כׇּל־אִ֣ישׁ וְאִשָּׁ֗ה אֲשֶׁ֨ר נָדַ֣ב לִבָּם֮ אֹתָם֒ לְהָבִיא֙ לְכׇל־הַמְּלָאכָ֔ה אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה לַעֲשׂ֖וֹת בְּיַד־מֹשֶׁ֑ה הֵבִ֧יאוּ בְנֵי־יִשְׂרָאֵ֛ל נְדָבָ֖ה לַיהֹוָֽה׃ {פ}
שלישי
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל רְא֛וּ קָרָ֥א יְהֹוָ֖ה בְּשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה׃
וַיְמַלֵּ֥א אֹת֖וֹ ר֣וּחַ אֱלֹהִ֑ים בְּחׇכְמָ֛ה בִּתְבוּנָ֥ה וּבְדַ֖עַת וּבְכׇל־מְלָאכָֽה׃
וְלַחְשֹׁ֖ב מַֽחֲשָׁבֹ֑ת לַעֲשֹׂ֛ת בַּזָּהָ֥ב וּבַכֶּ֖סֶף וּבַנְּחֹֽשֶׁת׃
וּבַחֲרֹ֥שֶׁת אֶ֛בֶן לְמַלֹּ֖את וּבַחֲרֹ֣שֶׁת עֵ֑ץ לַעֲשׂ֖וֹת בְּכׇל־מְלֶ֥אכֶת מַחֲשָֽׁבֶת׃
וּלְהוֹרֹ֖ת נָתַ֣ן בְּלִבּ֑וֹ ה֕וּא וְאׇֽהֳלִיאָ֥ב בֶּן־אֲחִיסָמָ֖ךְ לְמַטֵּה־דָֽן׃
מִלֵּ֨א אֹתָ֜ם חׇכְמַת־לֵ֗ב לַעֲשׂוֹת֮ כׇּל־מְלֶ֣אכֶת חָרָ֣שׁ ׀ וְחֹשֵׁב֒ וְרֹקֵ֞ם בַּתְּכֵ֣לֶת וּבָֽאַרְגָּמָ֗ן בְּתוֹלַ֧עַת הַשָּׁנִ֛י וּבַשֵּׁ֖שׁ וְאֹרֵ֑ג עֹשֵׂי֙ כׇּל־מְלָאכָ֔ה וְחֹשְׁבֵ֖י מַחֲשָׁבֹֽת׃
ל״ו
וְעָשָׂה֩ בְצַלְאֵ֨ל וְאׇהֳלִיאָ֜ב וְכֹ֣ל ׀ אִ֣ישׁ חֲכַם־לֵ֗ב אֲשֶׁר֩ נָתַ֨ן יְהֹוָ֜ה חׇכְמָ֤ה וּתְבוּנָה֙ בָּהֵ֔מָּה לָדַ֣עַת לַעֲשֹׂ֔ת אֶֽת־כׇּל־מְלֶ֖אכֶת עֲבֹדַ֣ת הַקֹּ֑דֶשׁ לְכֹ֥ל אֲשֶׁר־צִוָּ֖ה יְהֹוָֽה׃
וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־בְּצַלְאֵל֮ וְאֶל־אׇֽהֳלִיאָב֒ וְאֶל֙ כׇּל־אִ֣ישׁ חֲכַם־לֵ֔ב אֲשֶׁ֨ר נָתַ֧ן יְהֹוָ֛ה חׇכְמָ֖ה בְּלִבּ֑וֹ כֹּ֚ל אֲשֶׁ֣ר נְשָׂא֣וֹ לִבּ֔וֹ לְקׇרְבָ֥ה אֶל־הַמְּלָאכָ֖ה לַעֲשֹׂ֥ת אֹתָֽהּ׃
וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כׇּל־הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵ֠ם הֵבִ֨יאוּ אֵלָ֥יו ע֛וֹד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃
וַיָּבֹ֙אוּ֙ כׇּל־הַ֣חֲכָמִ֔ים הָעֹשִׂ֕ים אֵ֖ת כׇּל־מְלֶ֣אכֶת הַקֹּ֑דֶשׁ אִֽישׁ־אִ֥ישׁ מִמְּלַאכְתּ֖וֹ אֲשֶׁר־הֵ֥מָּה עֹשִֽׂים׃
וַיֹּאמְרוּ֙ אֶל־מֹשֶׁ֣ה לֵּאמֹ֔ר מַרְבִּ֥ים הָעָ֖ם לְהָבִ֑יא מִדֵּ֤י הָֽעֲבֹדָה֙ לַמְּלָאכָ֔ה אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לַעֲשֹׂ֥ת אֹתָֽהּ׃
וַיְצַ֣ו מֹשֶׁ֗ה וַיַּעֲבִ֨ירוּ ק֥וֹל בַּֽמַּחֲנֶה֮ לֵאמֹר֒ אִ֣ישׁ וְאִשָּׁ֗ה אַל־יַעֲשׂוּ־ע֛וֹד מְלָאכָ֖ה לִתְרוּמַ֣ת הַקֹּ֑דֶשׁ וַיִּכָּלֵ֥א הָעָ֖ם מֵהָבִֽיא׃
וְהַמְּלָאכָ֗ה הָיְתָ֥ה דַיָּ֛ם לְכׇל־הַמְּלָאכָ֖ה לַעֲשׂ֣וֹת אֹתָ֑הּ וְהוֹתֵֽר׃ {ס}
רביעי
וַיַּעֲשׂ֨וּ כׇל־חֲכַם־לֵ֜ב בְּעֹשֵׂ֧י הַמְּלָאכָ֛ה אֶת־הַמִּשְׁכָּ֖ן עֶ֣שֶׂר יְרִיעֹ֑ת שֵׁ֣שׁ מׇשְׁזָ֗ר וּתְכֵ֤לֶת וְאַרְגָּמָן֙ וְתוֹלַ֣עַת שָׁנִ֔י כְּרֻבִ֛ים מַעֲשֵׂ֥ה חֹשֵׁ֖ב עָשָׂ֥ה אֹתָֽם׃
אֹ֜רֶךְ הַיְרִיעָ֣ה הָֽאַחַ֗ת שְׁמֹנֶ֤ה וְעֶשְׂרִים֙ בָּֽאַמָּ֔ה וְרֹ֙חַב֙ אַרְבַּ֣ע בָּֽאַמָּ֔ה הַיְרִיעָ֖ה הָאֶחָ֑ת מִדָּ֥ה אַחַ֖ת לְכׇל־הַיְרִיעֹֽת׃
וַיְחַבֵּר֙ אֶת־חֲמֵ֣שׁ הַיְרִיעֹ֔ת אַחַ֖ת אֶל־אֶחָ֑ת וְחָמֵ֤שׁ יְרִיעֹת֙ חִבַּ֔ר אַחַ֖ת אֶל־אֶחָֽת׃
וַיַּ֜עַשׂ לֻֽלְאֹ֣ת תְּכֵ֗לֶת עַ֣ל שְׂפַ֤ת הַיְרִיעָה֙ הָֽאֶחָ֔ת מִקָּצָ֖ה בַּמַּחְבָּ֑רֶת כֵּ֤ן עָשָׂה֙ בִּשְׂפַ֣ת הַיְרִיעָ֔ה הַקִּ֣יצוֹנָ֔ה בַּמַּחְבֶּ֖רֶת הַשֵּׁנִֽית׃
חֲמִשִּׁ֣ים לֻלָאֹ֗ת עָשָׂה֮ בַּיְרִיעָ֣ה הָאֶחָת֒ וַחֲמִשִּׁ֣ים לֻלָאֹ֗ת עָשָׂה֙ בִּקְצֵ֣ה הַיְרִיעָ֔ה אֲשֶׁ֖ר בַּמַּחְבֶּ֣רֶת הַשֵּׁנִ֑ית מַקְבִּילֹת֙ הַלֻּ֣לָאֹ֔ת אַחַ֖ת אֶל־אֶחָֽת׃
וַיַּ֕עַשׂ חֲמִשִּׁ֖ים קַרְסֵ֣י זָהָ֑ב וַיְחַבֵּ֨ר אֶת־הַיְרִיעֹ֜ת אַחַ֤ת אֶל־אַחַת֙ בַּקְּרָסִ֔ים וַֽיְהִ֥י הַמִּשְׁכָּ֖ן אֶחָֽד׃ {פ}
וַיַּ֙עַשׂ֙ יְרִיעֹ֣ת עִזִּ֔ים לְאֹ֖הֶל עַל־הַמִּשְׁכָּ֑ן עַשְׁתֵּֽי־עֶשְׂרֵ֥ה יְרִיעֹ֖ת עָשָׂ֥ה אֹתָֽם׃
אֹ֜רֶךְ הַיְרִיעָ֣ה הָאַחַ֗ת שְׁלֹשִׁים֙ בָּֽאַמָּ֔ה וְאַרְבַּ֣ע אַמּ֔וֹת רֹ֖חַב הַיְרִיעָ֣ה הָאֶחָ֑ת מִדָּ֣ה אַחַ֔ת לְעַשְׁתֵּ֥י עֶשְׂרֵ֖ה יְרִיעֹֽת׃
וַיְחַבֵּ֛ר אֶת־חֲמֵ֥שׁ הַיְרִיעֹ֖ת לְבָ֑ד וְאֶת־שֵׁ֥שׁ הַיְרִיעֹ֖ת לְבָֽד׃
וַיַּ֜עַשׂ לֻֽלָאֹ֣ת חֲמִשִּׁ֗ים עַ֚ל שְׂפַ֣ת הַיְרִיעָ֔ה הַקִּיצֹנָ֖ה בַּמַּחְבָּ֑רֶת וַחֲמִשִּׁ֣ים לֻלָאֹ֗ת עָשָׂה֙ עַל־שְׂפַ֣ת הַיְרִיעָ֔ה הַחֹבֶ֖רֶת הַשֵּׁנִֽית׃
וַיַּ֛עַשׂ קַרְסֵ֥י נְחֹ֖שֶׁת חֲמִשִּׁ֑ים לְחַבֵּ֥ר אֶת־הָאֹ֖הֶל לִֽהְיֹ֥ת אֶחָֽד׃
וַיַּ֤עַשׂ מִכְסֶה֙ לָאֹ֔הֶל עֹרֹ֥ת אֵילִ֖ם מְאׇדָּמִ֑ים וּמִכְסֵ֛ה עֹרֹ֥ת תְּחָשִׁ֖ים מִלְמָֽעְלָה׃ {ס}
חמישי
וַיַּ֥עַשׂ אֶת־הַקְּרָשִׁ֖ים לַמִּשְׁכָּ֑ן עֲצֵ֥י שִׁטִּ֖ים עֹמְדִֽים׃
עֶ֥שֶׂר אַמֹּ֖ת אֹ֣רֶךְ הַקָּ֑רֶשׁ וְאַמָּה֙ וַחֲצִ֣י הָֽאַמָּ֔ה רֹ֖חַב הַקֶּ֥רֶשׁ הָאֶחָֽד׃
שְׁתֵּ֣י יָדֹ֗ת לַקֶּ֙רֶשׁ֙ הָֽאֶחָ֔ד מְשֻׁ֨לָּבֹ֔ת אַחַ֖ת אֶל־אֶחָ֑ת כֵּ֣ן עָשָׂ֔ה לְכֹ֖ל קַרְשֵׁ֥י הַמִּשְׁכָּֽן׃
וַיַּ֥עַשׂ אֶת־הַקְּרָשִׁ֖ים לַמִּשְׁכָּ֑ן עֶשְׂרִ֣ים קְרָשִׁ֔ים לִפְאַ֖ת נֶ֥גֶב תֵּימָֽנָה׃
וְאַרְבָּעִים֙ אַדְנֵי־כֶ֔סֶף עָשָׂ֕ה תַּ֖חַת עֶשְׂרִ֣ים הַקְּרָשִׁ֑ים שְׁנֵ֨י אֲדָנִ֜ים תַּֽחַת־הַקֶּ֤רֶשׁ הָאֶחָד֙ לִשְׁתֵּ֣י יְדֹתָ֔יו וּשְׁנֵ֧י אֲדָנִ֛ים תַּֽחַת־הַקֶּ֥רֶשׁ הָאֶחָ֖ד לִשְׁתֵּ֥י יְדֹתָֽיו׃
וּלְצֶ֧לַע הַמִּשְׁכָּ֛ן הַשֵּׁנִ֖ית לִפְאַ֣ת צָפ֑וֹן עָשָׂ֖ה עֶשְׂרִ֥ים קְרָשִֽׁים׃
וְאַרְבָּעִ֥ים אַדְנֵיהֶ֖ם כָּ֑סֶף שְׁנֵ֣י אֲדָנִ֗ים תַּ֚חַת הַקֶּ֣רֶשׁ הָאֶחָ֔ד וּשְׁנֵ֣י אֲדָנִ֔ים תַּ֖חַת הַקֶּ֥רֶשׁ הָאֶחָֽד׃
וּֽלְיַרְכְּתֵ֥י הַמִּשְׁכָּ֖ן יָ֑מָּה עָשָׂ֖ה שִׁשָּׁ֥ה קְרָשִֽׁים׃
וּשְׁנֵ֤י קְרָשִׁים֙ עָשָׂ֔ה לִמְקֻצְעֹ֖ת הַמִּשְׁכָּ֑ן בַּיַּרְכָתָֽיִם׃
וְהָי֣וּ תוֹאֲמִם֮ מִלְּמַ֒טָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ אֶל־רֹאשׁ֔וֹ אֶל־הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן עָשָׂ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֖י הַמִּקְצֹעֹֽת׃
וְהָיוּ֙ שְׁמֹנָ֣ה קְרָשִׁ֔ים וְאַדְנֵיהֶ֣ם כֶּ֔סֶף שִׁשָּׁ֥ה עָשָׂ֖ר אֲדָנִ֑ים שְׁנֵ֤י אֲדָנִים֙ שְׁנֵ֣י אֲדָנִ֔ים תַּ֖חַת הַקֶּ֥רֶשׁ הָאֶחָֽד׃
וַיַּ֥עַשׂ בְּרִיחֵ֖י עֲצֵ֣י שִׁטִּ֑ים חֲמִשָּׁ֕ה לְקַרְשֵׁ֥י צֶֽלַע־הַמִּשְׁכָּ֖ן הָאֶחָֽת׃
וַחֲמִשָּׁ֣ה בְרִיחִ֔ם לְקַרְשֵׁ֥י צֶֽלַע־הַמִּשְׁכָּ֖ן הַשֵּׁנִ֑ית וַחֲמִשָּׁ֤ה בְרִיחִם֙ לְקַרְשֵׁ֣י הַמִּשְׁכָּ֔ן לַיַּרְכָתַ֖יִם יָֽמָּה׃
וַיַּ֖עַשׂ אֶת־הַבְּרִ֣יחַ הַתִּיכֹ֑ן לִבְרֹ֙חַ֙ בְּת֣וֹךְ הַקְּרָשִׁ֔ים מִן־הַקָּצֶ֖ה אֶל־הַקָּצֶֽה׃
וְֽאֶת־הַקְּרָשִׁ֞ים צִפָּ֣ה זָהָ֗ב וְאֶת־טַבְּעֹתָם֙ עָשָׂ֣ה זָהָ֔ב בָּתִּ֖ים לַבְּרִיחִ֑ם וַיְצַ֥ף אֶת־הַבְּרִיחִ֖ם זָהָֽב׃
וַיַּ֙עַשׂ֙ אֶת־הַפָּרֹ֔כֶת תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מׇשְׁזָ֑ר מַעֲשֵׂ֥ה חֹשֵׁ֛ב עָשָׂ֥ה אֹתָ֖הּ כְּרֻבִֽים׃
וַיַּ֣עַשׂ לָ֗הּ אַרְבָּעָה֙ עַמּוּדֵ֣י שִׁטִּ֔ים וַיְצַפֵּ֣ם זָהָ֔ב וָוֵיהֶ֖ם זָהָ֑ב וַיִּצֹ֣ק לָהֶ֔ם אַרְבָּעָ֖ה אַדְנֵי־כָֽסֶף׃
וַיַּ֤עַשׂ מָסָךְ֙ לְפֶ֣תַח הָאֹ֔הֶל תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מׇשְׁזָ֑ר מַעֲשֵׂ֖ה רֹקֵֽם׃
וְאֶת־עַמּוּדָ֤יו חֲמִשָּׁה֙ וְאֶת־וָ֣וֵיהֶ֔ם וְצִפָּ֧ה רָאשֵׁיהֶ֛ם וַחֲשֻׁקֵיהֶ֖ם זָהָ֑ב וְאַדְנֵיהֶ֥ם חֲמִשָּׁ֖ה נְחֹֽשֶׁת׃ {פ}
ל״ז
וַיַּ֧עַשׂ בְּצַלְאֵ֛ל אֶת־הָאָרֹ֖ן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֨יִם וָחֵ֜צִי אׇרְכּ֗וֹ וְאַמָּ֤ה וָחֵ֙צִי֙ רׇחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
וַיְצַפֵּ֛הוּ זָהָ֥ב טָה֖וֹר מִבַּ֣יִת וּמִח֑וּץ וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
וַיִּצֹ֣ק ל֗וֹ אַרְבַּע֙ טַבְּעֹ֣ת זָהָ֔ב עַ֖ל אַרְבַּ֣ע פַּעֲמֹתָ֑יו וּשְׁתֵּ֣י טַבָּעֹ֗ת עַל־צַלְעוֹ֙ הָֽאֶחָ֔ת וּשְׁתֵּי֙ טַבָּעֹ֔ת עַל־צַלְע֖וֹ הַשֵּׁנִֽית׃
וַיַּ֥עַשׂ בַּדֵּ֖י עֲצֵ֣י שִׁטִּ֑ים וַיְצַ֥ף אֹתָ֖ם זָהָֽב׃
וַיָּבֵ֤א אֶת־הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל צַלְעֹ֣ת הָאָרֹ֑ן לָשֵׂ֖את אֶת־הָאָרֹֽן׃
וַיַּ֥עַשׂ כַּפֹּ֖רֶת זָהָ֣ב טָה֑וֹר אַמָּתַ֤יִם וָחֵ֙צִי֙ אׇרְכָּ֔הּ וְאַמָּ֥ה וָחֵ֖צִי רׇחְבָּֽהּ׃
וַיַּ֛עַשׂ שְׁנֵ֥י כְרֻבִ֖ים זָהָ֑ב מִקְשָׁה֙ עָשָׂ֣ה אֹתָ֔ם מִשְּׁנֵ֖י קְצ֥וֹת הַכַּפֹּֽרֶת׃
כְּרוּב־אֶחָ֤ד מִקָּצָה֙ מִזֶּ֔ה וּכְרוּב־אֶחָ֥ד מִקָּצָ֖ה מִזֶּ֑ה מִן־הַכַּפֹּ֛רֶת עָשָׂ֥ה אֶת־הַכְּרֻבִ֖ים מִשְּׁנֵ֥י (קצוותו) [קְצוֹתָֽיו]׃
וַיִּהְי֣וּ הַכְּרֻבִים֩ פֹּרְשֵׂ֨י כְנָפַ֜יִם לְמַ֗עְלָה סֹֽכְכִ֤ים בְּכַנְפֵיהֶם֙ עַל־הַכַּפֹּ֔רֶת וּפְנֵיהֶ֖ם אִ֣ישׁ אֶל־אָחִ֑יו אֶ֨ל־הַכַּפֹּ֔רֶת הָי֖וּ פְּנֵ֥י הַכְּרֻבִֽים׃ {פ}
וַיַּ֥עַשׂ אֶת־הַשֻּׁלְחָ֖ן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֤יִם אׇרְכּוֹ֙ וְאַמָּ֣ה רׇחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
וַיְצַ֥ף אֹת֖וֹ זָהָ֣ב טָה֑וֹר וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
וַיַּ֨עַשׂ ל֥וֹ מִסְגֶּ֛רֶת טֹ֖פַח סָבִ֑יב וַיַּ֧עַשׂ זֵר־זָהָ֛ב לְמִסְגַּרְתּ֖וֹ סָבִֽיב׃
וַיִּצֹ֣ק ל֔וֹ אַרְבַּ֖ע טַבְּעֹ֣ת זָהָ֑ב וַיִּתֵּן֙ אֶת־הַטַּבָּעֹ֔ת עַ֚ל אַרְבַּ֣ע הַפֵּאֹ֔ת אֲשֶׁ֖ר לְאַרְבַּ֥ע רַגְלָֽיו׃
לְעֻמַּת֙ הַמִּסְגֶּ֔רֶת הָי֖וּ הַטַּבָּעֹ֑ת בָּתִּים֙ לַבַּדִּ֔ים לָשֵׂ֖את אֶת־הַשֻּׁלְחָֽן׃
וַיַּ֤עַשׂ אֶת־הַבַּדִּים֙ עֲצֵ֣י שִׁטִּ֔ים וַיְצַ֥ף אֹתָ֖ם זָהָ֑ב לָשֵׂ֖את אֶת־הַשֻּׁלְחָֽן׃
וַיַּ֜עַשׂ אֶֽת־הַכֵּלִ֣ים ׀ אֲשֶׁ֣ר עַל־הַשֻּׁלְחָ֗ן אֶת־קְעָרֹתָ֤יו וְאֶת־כַּפֹּתָיו֙ וְאֵת֙ מְנַקִּיֹּתָ֔יו וְאֶ֨ת־הַקְּשָׂוֺ֔ת אֲשֶׁ֥ר יֻסַּ֖ךְ בָּהֵ֑ן זָהָ֖ב טָהֽוֹר׃ {פ}
שישי
וַיַּ֥עַשׂ אֶת־הַמְּנֹרָ֖ה זָהָ֣ב טָה֑וֹר מִקְשָׁ֞ה עָשָׂ֤ה אֶת־הַמְּנֹרָה֙ יְרֵכָ֣הּ וְקָנָ֔הּ גְּבִיעֶ֛יהָ כַּפְתֹּרֶ֥יהָ וּפְרָחֶ֖יהָ מִמֶּ֥נָּה הָיֽוּ׃
וְשִׁשָּׁ֣ה קָנִ֔ים יֹצְאִ֖ים מִצִּדֶּ֑יהָ שְׁלֹשָׁ֣ה ׀ קְנֵ֣י מְנֹרָ֗ה מִצִּדָּהּ֙ הָֽאֶחָ֔ד וּשְׁלֹשָׁה֙ קְנֵ֣י מְנֹרָ֔ה מִצִּדָּ֖הּ הַשֵּׁנִֽי׃
שְׁלֹשָׁ֣ה גְ֠בִעִ֠ים מְֽשֻׁקָּדִ֞ים בַּקָּנֶ֣ה הָאֶחָד֮ כַּפְתֹּ֣ר וָפֶ֒רַח֒ וּשְׁלֹשָׁ֣ה גְבִעִ֗ים מְשֻׁקָּדִ֛ים בְּקָנֶ֥ה אֶחָ֖ד כַּפְתֹּ֣ר וָפָ֑רַח כֵּ֚ן לְשֵׁ֣שֶׁת הַקָּנִ֔ים הַיֹּצְאִ֖ים מִן־הַמְּנֹרָֽה׃
וּבַמְּנֹרָ֖ה אַרְבָּעָ֣ה גְבִעִ֑ים מְשֻׁ֨קָּדִ֔ים כַּפְתֹּרֶ֖יהָ וּפְרָחֶֽיהָ׃
וְכַפְתֹּ֡ר תַּ֩חַת֩ שְׁנֵ֨י הַקָּנִ֜ים מִמֶּ֗נָּה וְכַפְתֹּר֙ תַּ֣חַת שְׁנֵ֤י הַקָּנִים֙ מִמֶּ֔נָּה וְכַפְתֹּ֕ר תַּֽחַת־שְׁנֵ֥י הַקָּנִ֖ים מִמֶּ֑נָּה לְשֵׁ֙שֶׁת֙ הַקָּנִ֔ים הַיֹּצְאִ֖ים מִמֶּֽנָּה׃
כַּפְתֹּרֵיהֶ֥ם וּקְנֹתָ֖ם מִמֶּ֣נָּה הָי֑וּ כֻּלָּ֛הּ מִקְשָׁ֥ה אַחַ֖ת זָהָ֥ב טָהֽוֹר׃
וַיַּ֥עַשׂ אֶת־נֵרֹתֶ֖יהָ שִׁבְעָ֑ה וּמַלְקָחֶ֥יהָ וּמַחְתֹּתֶ֖יהָ זָהָ֥ב טָהֽוֹר׃
כִּכָּ֛ר זָהָ֥ב טָה֖וֹר עָשָׂ֣ה אֹתָ֑הּ וְאֵ֖ת כׇּל־כֵּלֶֽיהָ׃ {פ}
וַיַּ֛עַשׂ אֶת־מִזְבַּ֥ח הַקְּטֹ֖רֶת עֲצֵ֣י שִׁטִּ֑ים אַמָּ֣ה אׇרְכּוֹ֩ וְאַמָּ֨ה רׇחְבּ֜וֹ רָב֗וּעַ וְאַמָּתַ֙יִם֙ קֹֽמָת֔וֹ מִמֶּ֖נּוּ הָי֥וּ קַרְנֹתָֽיו׃
וַיְצַ֨ף אֹת֜וֹ זָהָ֣ב טָה֗וֹר אֶת־גַּגּ֧וֹ וְאֶת־קִירֹתָ֛יו סָבִ֖יב וְאֶת־קַרְנֹתָ֑יו וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
וּשְׁתֵּי֩ טַבְּעֹ֨ת זָהָ֜ב עָֽשָׂה־ל֣וֹ ׀ מִתַּ֣חַת לְזֵר֗וֹ עַ֚ל שְׁתֵּ֣י צַלְעֹתָ֔יו עַ֖ל שְׁנֵ֣י צִדָּ֑יו לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֥את אֹת֖וֹ בָּהֶֽם׃
וַיַּ֥עַשׂ אֶת־הַבַּדִּ֖ים עֲצֵ֣י שִׁטִּ֑ים וַיְצַ֥ף אֹתָ֖ם זָהָֽב׃
וַיַּ֜עַשׂ אֶת־שֶׁ֤מֶן הַמִּשְׁחָה֙ קֹ֔דֶשׁ וְאֶת־קְטֹ֥רֶת הַסַּמִּ֖ים טָה֑וֹר מַעֲשֵׂ֖ה רֹקֵֽחַ׃ {ס}
ל״ח
שביעי
וַיַּ֛עַשׂ אֶת־מִזְבַּ֥ח הָעֹלָ֖ה עֲצֵ֣י שִׁטִּ֑ים חָמֵשׁ֩ אַמּ֨וֹת אׇרְכּ֜וֹ וְחָֽמֵשׁ־אַמּ֤וֹת רׇחְבּוֹ֙ רָב֔וּעַ וְשָׁלֹ֥שׁ אַמּ֖וֹת קֹמָתֽוֹ׃
וַיַּ֣עַשׂ קַרְנֹתָ֗יו עַ֚ל אַרְבַּ֣ע פִּנֹּתָ֔יו מִמֶּ֖נּוּ הָי֣וּ קַרְנֹתָ֑יו וַיְצַ֥ף אֹת֖וֹ נְחֹֽשֶׁת׃
וַיַּ֜עַשׂ אֶֽת־כׇּל־כְּלֵ֣י הַמִּזְבֵּ֗חַ אֶת־הַסִּירֹ֤ת וְאֶת־הַיָּעִים֙ וְאֶת־הַמִּזְרָקֹ֔ת אֶת־הַמִּזְלָגֹ֖ת וְאֶת־הַמַּחְתֹּ֑ת כׇּל־כֵּלָ֖יו עָשָׂ֥ה נְחֹֽשֶׁת׃
וַיַּ֤עַשׂ לַמִּזְבֵּ֙חַ֙ מִכְבָּ֔ר מַעֲשֵׂ֖ה רֶ֣שֶׁת נְחֹ֑שֶׁת תַּ֧חַת כַּרְכֻּבּ֛וֹ מִלְּמַ֖טָּה עַד־חֶצְיֽוֹ׃
וַיִּצֹ֞ק אַרְבַּ֧ע טַבָּעֹ֛ת בְּאַרְבַּ֥ע הַקְּצָוֺ֖ת לְמִכְבַּ֣ר הַנְּחֹ֑שֶׁת בָּתִּ֖ים לַבַּדִּֽים׃
וַיַּ֥עַשׂ אֶת־הַבַּדִּ֖ים עֲצֵ֣י שִׁטִּ֑ים וַיְצַ֥ף אֹתָ֖ם נְחֹֽשֶׁת׃
וַיָּבֵ֨א אֶת־הַבַּדִּ֜ים בַּטַּבָּעֹ֗ת עַ֚ל צַלְעֹ֣ת הַמִּזְבֵּ֔חַ לָשֵׂ֥את אֹת֖וֹ בָּהֶ֑ם נְב֥וּב לֻחֹ֖ת עָשָׂ֥ה אֹתֽוֹ׃ {ס}
וַיַּ֗עַשׂ אֵ֚ת הַכִּיּ֣וֹר נְחֹ֔שֶׁת וְאֵ֖ת כַּנּ֣וֹ נְחֹ֑שֶׁת בְּמַרְאֹת֙ הַצֹּ֣בְאֹ֔ת אֲשֶׁ֣ר צָֽבְא֔וּ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ {ס}
וַיַּ֖עַשׂ אֶת־הֶחָצֵ֑ר לִפְאַ֣ת ׀ נֶ֣גֶב תֵּימָ֗נָה קַלְעֵ֤י הֶֽחָצֵר֙ שֵׁ֣שׁ מׇשְׁזָ֔ר מֵאָ֖ה בָּאַמָּֽה׃
עַמּוּדֵיהֶ֣ם עֶשְׂרִ֔ים וְאַדְנֵיהֶ֥ם עֶשְׂרִ֖ים נְחֹ֑שֶׁת וָוֵ֧י הָעַמּוּדִ֛ים וַחֲשֻׁקֵיהֶ֖ם כָּֽסֶף׃
וְלִפְאַ֤ת צָפוֹן֙ מֵאָ֣ה בָֽאַמָּ֔ה עַמּוּדֵיהֶ֣ם עֶשְׂרִ֔ים וְאַדְנֵיהֶ֥ם עֶשְׂרִ֖ים נְחֹ֑שֶׁת וָוֵ֧י הָֽעַמּוּדִ֛ים וַחֲשֻׁקֵיהֶ֖ם כָּֽסֶף׃
וְלִפְאַת־יָ֗ם קְלָעִים֙ חֲמִשִּׁ֣ים בָּֽאַמָּ֔ה עַמּוּדֵיהֶ֣ם עֲשָׂרָ֔ה וְאַדְנֵיהֶ֖ם עֲשָׂרָ֑ה וָוֵ֧י הָעַמֻּדִ֛ים וַחֲשׁוּקֵיהֶ֖ם כָּֽסֶף׃
וְלִפְאַ֛ת קֵ֥דְמָה מִזְרָ֖חָה חֲמִשִּׁ֥ים אַמָּֽה׃
קְלָעִ֛ים חֲמֵשׁ־עֶשְׂרֵ֥ה אַמָּ֖ה אֶל־הַכָּתֵ֑ף עַמּוּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה׃
וְלַכָּתֵ֣ף הַשֵּׁנִ֗ית מִזֶּ֤ה וּמִזֶּה֙ לְשַׁ֣עַר הֶֽחָצֵ֔ר קְלָעִ֕ים חֲמֵ֥שׁ עֶשְׂרֵ֖ה אַמָּ֑ה עַמֻּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה׃
כׇּל־קַלְעֵ֧י הֶחָצֵ֛ר סָבִ֖יב שֵׁ֥שׁ מׇשְׁזָֽר׃
וְהָאֲדָנִ֣ים לָֽעַמֻּדִים֮ נְחֹ֒שֶׁת֒ וָוֵ֨י הָֽעַמּוּדִ֜ים וַחֲשׁוּקֵיהֶם֙ כֶּ֔סֶף וְצִפּ֥וּי רָאשֵׁיהֶ֖ם כָּ֑סֶף וְהֵם֙ מְחֻשָּׁקִ֣ים כֶּ֔סֶף כֹּ֖ל עַמֻּדֵ֥י הֶחָצֵֽר׃
וּמָסַ֞ךְ שַׁ֤עַר הֶחָצֵר֙ מַעֲשֵׂ֣ה רֹקֵ֔ם תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מׇשְׁזָ֑ר וְעֶשְׂרִ֤ים אַמָּה֙ אֹ֔רֶךְ וְקוֹמָ֤ה בְרֹ֙חַב֙ חָמֵ֣שׁ אַמּ֔וֹת לְעֻמַּ֖ת קַלְעֵ֥י הֶחָצֵֽר׃
וְעַמֻּֽדֵיהֶם֙ אַרְבָּעָ֔ה וְאַדְנֵיהֶ֥ם אַרְבָּעָ֖ה נְחֹ֑שֶׁת וָוֵיהֶ֣ם כֶּ֔סֶף וְצִפּ֧וּי רָאשֵׁיהֶ֛ם וַחֲשֻׁקֵיהֶ֖ם כָּֽסֶף׃
וְֽכׇל־הַיְתֵדֹ֞ת לַמִּשְׁכָּ֧ן וְלֶחָצֵ֛ר סָבִ֖יב נְחֹֽשֶׁת׃ {ס}
Vayakhel
Exodus 35:1-38:20
Moses then convoked the whole Israelite community and said to them: These are the things that יהוה has commanded you to do:
On six days work may be done, but on the seventh day you shall have a sabbath of complete rest, holy to יהוה; whoever does any work on it shall be put to death.
You shall kindle no fire throughout your settlements on the sabbath day.
Moses said further to the whole community of Israelites: This is what יהוה has commanded:
Take from among you gifts to יהוה; everyone whose heart is so moved shall bring them—gifts for יהוה: gold, silver, and copper;
blue, purple, and crimson yarns, fine linen, and goats’ hair;
tanned ram skins, dolphin skins, and acacia wood;
oil for lighting, spices for the anointing oil and for the aromatic incense;
lapis lazuli and other stones for setting, for the ephod and the breastpiece.
And let all among you who are skilled come and make all that יהוה has commanded:
the Tabernacle, its tent and its covering, its clasps and its planks, its bars, its posts, and its sockets;
the ark and its poles, the cover, and the curtain for the screen;
the table, and its poles and all its utensils; and the bread of display;
the lampstand for lighting, its furnishings and its lamps, and the oil for lighting;
the altar of incense and its poles; the anointing oil and the aromatic incense; and the entrance screen for the entrance of the Tabernacle;
the altar of burnt offering, its copper grating, its poles, and all its furnishings; the laver and its stand;
the hangings of the enclosure, its posts and its sockets, and the screen for the gate of the court;
the pegs for the Tabernacle, the pegs for the enclosure, and their cords;
the service vestments for officiating in the sanctuary, the sacral vestments of Aaron the priest and the vestments of his sons for priestly service.
So the whole community of the Israelites left Moses’ presence.
Second
And everyone who excelled in ability and everyone whose spirit was moved came, bringing to יהוה an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments.
Men and women, all whose hearts moved them, all who would make an elevation offering of gold to יהוה, came bringing brooches, earrings, rings, and pendants —gold objects of all kinds.
And everyone who possessed blue, purple, and crimson yarns, fine linen, goats’ hair, tanned ram skins, and dolphin skins, brought them;
everyone who would make gifts of silver or copper brought them as gifts for יהוה; and everyone who possessed acacia wood for any work of the service brought that.
And all the skilled women spun with their own hands, and brought what they had spun, in blue, purple, and crimson yarns, and in fine linen.
And all the women who excelled in that skill spun the goats’ hair.
And the chieftains brought lapis lazuli and other stones for setting, for the ephod and for the breastpiece;
and spices and oil for lighting, for the anointing oil, and for the aromatic incense.
Thus the Israelites, all the men and women whose hearts moved them to bring anything for the work that יהוה, through Moses, had commanded to be done, brought it as a freewill offering to יהוה.
Third
And Moses said to the Israelites: See, יהוה has singled out by name Bezalel, son of Uri son of Hur, of the tribe of Judah,
endowing him with a divine spirit of skill, ability, and knowledge in every kind of craft,
and inspiring him to make designs for work in gold, silver, and copper,
to cut stones for setting and to carve wood—to work in every kind of designer’s craft—
and to give directions. He and Oholiab son of Ahisamach of the tribe of Dan
have been endowed with the skill to do any work—of the carver, the designer, the embroiderer in blue, purple, crimson yarns, and in fine linen, and of the weaver—as workers in all crafts and as makers of designs.
36
Let, then, Bezalel and Oholiab and all the skilled persons whom יהוה has endowed with skill and ability to perform expertly all the tasks connected with the service of the sanctuary carry out all that יהוה has commanded.
Moses then called Bezalel and Oholiab, and every skilled person whom יהוה had endowed with skill, everyone who excelled in ability, to undertake the task and carry it out.
They took over from Moses all the gifts that the Israelites had brought, to carry out the tasks connected with the service of the sanctuary. But when these continued to bring freewill offerings to him morning after morning,
all the artisans who were engaged in the tasks of the sanctuary came, from the task upon which each one was engaged,
and said to Moses, “The people are bringing more than is needed for the tasks entailed in the work that יהוה has commanded to be done.”
Moses thereupon had this proclamation made throughout the camp: “Let no man or woman make further effort toward gifts for the sanctuary!” So the people stopped bringing:
their efforts had been more than enough for all the tasks to be done.
Fourth
Then all the skilled among those engaged in the work made the tabernacle of ten strips of cloth, which they made of fine twisted linen, blue, purple, and crimson yarns; into these they worked a design of cherubim.
The length of each cloth was twenty-eight cubits, and the width of each cloth was four cubits, all cloths having the same measurements.
They joined five of the cloths to one another, and they joined the other five cloths to one another.
They made loops of blue wool on the edge of the outermost cloth of the one set, and did the same on the edge of the outermost cloth of the other set:
they made fifty loops on the one cloth, and they made fifty loops on the edge of the end cloth of the other set, the loops being opposite one another.
And they made fifty gold clasps and coupled the units to one another with the clasps, so that the tabernacle became one whole.
They made cloths of goats’ hair for a tent over the tabernacle; they made the cloths eleven in number.
The length of each cloth was thirty cubits, and the width of each cloth was four cubits, the eleven cloths having the same measurements.
They joined five of the cloths by themselves, and the other six cloths by themselves.
They made fifty loops on the edge of the outermost cloth of the one set, and they made fifty loops on the edge of the end cloth of the other set.
They made fifty copper clasps to couple the tent together so that it might become one whole.
And they made a covering of tanned ram skins for the tent, and a covering of dolphin skins above.
Fifth
They made the planks for the Tabernacle of acacia wood, upright.
The length of each plank was ten cubits, the width of each plank a cubit and a half.
Each plank had two tenons, parallel to each other; they did the same with all the planks of the Tabernacle.
Of the planks of the Tabernacle, they made twenty planks for the south side,
making forty silver sockets under the twenty planks, two sockets under one plank for its two tenons and two sockets under each following plank for its two tenons;
and for the other side wall of the Tabernacle, the north side, twenty planks,
with their forty silver sockets, two sockets under one plank and two sockets under each following plank.
And for the rear of the Tabernacle, to the west, they made six planks;
and they made two planks for the corners of the Tabernacle at the rear.
They matched at the bottom, but terminated as one at the top into one ring; they did so with both of them at the two corners.
Thus there were eight planks with their sockets of silver: sixteen sockets, two under each plank.
They made bars of acacia wood, five for the planks of the one side wall of the Tabernacle,
five bars for the planks of the other side wall of the Tabernacle, and five bars for the planks of the wall of the Tabernacle at the rear, to the west;
they made the center bar to run, halfway up the planks, from end to end.
They overlaid the planks with gold, and made their rings of gold, as holders for the bars; and they overlaid the bars with gold.
They made the curtain of blue, purple, and crimson yarns, and fine twisted linen, working into it a design of cherubim.
They made for it four posts of acacia wood and overlaid them with gold, with their hooks of gold; and they cast for them four silver sockets.
They made the screen for the entrance of the Tent, of blue, purple, and crimson yarns, and fine twisted linen, done in embroidery;
and five posts for it with their hooks. They overlaid their tops and their bands with gold; but the five sockets were of copper.
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Bezalel made the ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
He overlaid it with pure gold, inside and out; and he made a gold molding for it round about.
He cast four gold rings for it, for its four feet: two rings on one of its side walls and two rings on the other.
He made poles of acacia wood, overlaid them with gold,
and inserted the poles into the rings on the side walls of the ark for carrying the ark.
He made a cover of pure gold, two and a half cubits long and a cubit and a half wide.
He made two cherubim of gold; he made them of hammered work, at the two ends of the cover:
one cherub at one end and the other cherub at the other end; he made the cherubim of one piece with the cover, at its two ends.
The cherubim had their wings spread out above, shielding the cover with their wings. They faced each other; the faces of the cherubim were turned toward the cover.
He made the table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high;
he overlaid it with pure gold and made a gold molding around it.
He made a rim of a hand’s breadth around it and made a gold molding for its rim round about.
He cast four gold rings for it and attached the rings to the four corners at its four legs.
The rings were next to the rim, as holders for the poles to carry the table.
He made the poles of acacia wood for carrying the table, and overlaid them with gold.
The utensils that were to be upon the table—its bowls, ladles, jugs, and jars with which to offer libations—he made of pure gold.
Sixth
He made the lampstand of pure gold. He made the lampstand—its base and its shaft—of hammered work; its cups, calyxes, and petals were of one piece with it.
Six branches issued from its sides: three branches from one side of the lampstand, and three branches from the other side of the lampstand.
There were three cups shaped like almond-blossoms, each with calyx and petals, on one branch; and there were three cups shaped like almond-blossoms, each with calyx and petals, on the next branch; so for all six branches issuing from the lampstand.
On the lampstand itself there were four cups shaped like almond-blossoms, each with calyx and petals:
a calyx, of one piece with it, under a pair of branches; and a calyx, of one piece with it, under the second pair of branches; and a calyx, of one piece with it, under the last pair of branches; so for all six branches issuing from it.
Their calyxes and their stems were of one piece with it, the whole of it a single hammered piece of pure gold.
He made its seven lamps, its tongs, and its fire pans of pure gold.
He made it and all its furnishings out of a talent of pure gold.
He made the incense altar of acacia wood, a cubit long and a cubit wide—square—and two cubits high; its horns were of one piece with it.
He overlaid it with pure gold: its top, its sides round about, and its horns; and he made a gold molding for it round about.
He made two gold rings for it under its molding, on its two walls—on opposite sides—as holders for the poles with which to carry it.
He made the poles of acacia wood, and overlaid them with gold.
He prepared the sacred anointing oil and the pure aromatic incense, expertly blended.
38
Seventh
He made the altar for burnt offering of acacia wood, five cubits long and five cubits wide—square—and three cubits high.
He made horns for it on its four corners, the horns being of one piece with it; and he overlaid it with copper.
He made all the utensils of the altar—the pails, the scrapers, the basins, the flesh hooks, and the fire pans; he made all these utensils of copper.
He made for the altar a grating of meshwork in copper, extending below, under its ledge, to its middle.
He cast four rings, at the four corners of the copper grating, as holders for the poles.
He made the poles of acacia wood and overlaid them with copper;
and he inserted the poles into the rings on the side walls of the altar, to carry it by them. He made it hollow, of boards.
He made the laver of copper and its stand of copper, from the mirrors of the women who performed tasks at the entrance of the Tent of Meeting.
He made the enclosure: On the south side, a hundred cubits of hangings of fine twisted linen for the enclosure—
with their twenty posts and their twenty sockets of copper, the hooks and bands of the posts being silver.
On the north side, a hundred cubits—with their twenty posts and their twenty sockets of copper, the hooks and bands of the posts being silver.
On the west side, fifty cubits of hangings—with their ten posts and their ten sockets, the hooks and bands of the posts being silver.
And on the front side, to the east, fifty cubits:
fifteen cubits of hangings on the one flank, with their three posts and their three sockets,
and fifteen cubits of hangings on the other flank—on each side of the gate of the enclosure —with their three posts and their three sockets.
All the hangings around the enclosure were of fine twisted linen.
The sockets for the posts were of copper, the hooks and bands of the posts were of silver, the overlay of their tops was of silver; all the posts of the enclosure were banded with silver.—
The screen of the gate of the enclosure, done in embroidery, was of blue, purple, and crimson yarns, and fine twisted linen. It was twenty cubits long. Its height—or width—was five cubits, like that of the hangings of the enclosure.
The posts were four; their four sockets were of copper, their hooks of silver; and the overlay of their tops was of silver, as were also their bands.—
All the pegs of the Tabernacle and of the enclosure round about were of copper.
מלכים א
ז׳:י״ג-כ״ו
וַיִּשְׁלַח֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה וַיִּקַּ֥ח אֶת־חִירָ֖ם מִצֹּֽר׃
בֶּן־אִשָּׁה֩ אַלְמָנָ֨ה ה֜וּא מִמַּטֵּ֣ה נַפְתָּלִ֗י וְאָבִ֣יו אִישׁ־צֹרִי֮ חֹרֵ֣שׁ נְחֹ֒שֶׁת֒ וַ֠יִּמָּלֵ֠א אֶת־הַחׇכְמָ֤ה וְאֶת־הַתְּבוּנָה֙ וְאֶת־הַדַּ֔עַת לַעֲשׂ֥וֹת כׇּל־מְלָאכָ֖ה בַּנְּחֹ֑שֶׁת וַיָּבוֹא֙ אֶל־הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה וַיַּ֖עַשׂ אֶת־כׇּל־מְלַאכְתּֽוֹ׃
וַיָּ֛צַר אֶת־שְׁנֵ֥י הָעַמּוּדִ֖ים נְחֹ֑שֶׁת שְׁמֹנֶ֨ה עֶשְׂרֵ֜ה אַמָּ֗ה קוֹמַת֙ הָעַמּ֣וּד הָאֶחָ֔ד וְחוּט֙ שְׁתֵּים־עֶשְׂרֵ֣ה אַמָּ֔ה יָסֹ֖ב אֶת־הָעַמּ֥וּד הַשֵּׁנִֽי׃
וּשְׁתֵּ֨י כֹתָרֹ֜ת עָשָׂ֗ה לָתֵ֛ת עַל־רָאשֵׁ֥י הָעַמּוּדִ֖ים מֻצַ֣ק נְחֹ֑שֶׁת חָמֵ֣שׁ אַמּ֗וֹת קוֹמַת֙ הַכֹּתֶ֣רֶת הָאֶחָ֔ת וְחָמֵ֣שׁ אַמּ֔וֹת קוֹמַ֖ת הַכֹּתֶ֥רֶת הַשֵּׁנִֽית׃
שְׂבָכִ֞ים מַעֲשֵׂ֣ה שְׂבָכָ֗ה גְּדִלִים֙ מַעֲשֵׂ֣ה שַׁרְשְׁר֔וֹת לַכֹּ֣תָרֹ֔ת אֲשֶׁ֖ר עַל־רֹ֣אשׁ הָעַמּוּדִ֑ים שִׁבְעָה֙ לַכֹּתֶ֣רֶת הָאֶחָ֔ת וְשִׁבְעָ֖ה לַכֹּתֶ֥רֶת הַשֵּׁנִֽית׃
וַיַּ֖עַשׂ אֶת־הָעַמּוּדִ֑ים וּשְׁנֵי֩ טוּרִ֨ים סָבִ֜יב עַל־הַשְּׂבָכָ֣ה הָאֶחָ֗ת לְכַסּ֤וֹת אֶת־הַכֹּֽתָרֹת֙ אֲשֶׁר֙ עַל־רֹ֣אשׁ הָרִמֹּנִ֔ים וְכֵ֣ן עָשָׂ֔ה לַכֹּתֶ֖רֶת הַשֵּׁנִֽית׃
וְכֹתָרֹ֗ת אֲשֶׁר֙ עַל־רֹ֣אשׁ הָעַמּוּדִ֔ים מַעֲשֵׂ֖ה שׁוּשַׁ֣ן בָּאוּלָ֑ם אַרְבַּ֖ע אַמּֽוֹת׃
וְכֹתָרֹ֗ת עַל־שְׁנֵי֙ הָעַמּוּדִ֔ים גַּם־מִמַּ֙עַל֙ מִלְּעֻמַּ֣ת הַבֶּ֔טֶן אֲשֶׁ֖ר לְעֵ֣בֶר (שבכה) [הַשְּׂבָכָ֑ה] וְהָרִמּוֹנִ֤ים מָאתַ֙יִם֙ טֻרִ֣ים סָבִ֔יב עַ֖ל הַכֹּתֶ֥רֶת הַשֵּׁנִֽית׃
וַיָּ֙קֶם֙ אֶת־הָֽעַמֻּדִ֔ים לְאֻלָ֖ם הַהֵיכָ֑ל וַיָּ֜קֶם אֶת־הָעַמּ֣וּד הַיְמָנִ֗י וַיִּקְרָ֤א אֶת־שְׁמוֹ֙ יָכִ֔ין וַיָּ֙קֶם֙ אֶת־הָעַמּ֣וּד הַשְּׂמָאלִ֔י וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ בֹּֽעַז׃
וְעַ֛ל רֹ֥אשׁ הָעַמּוּדִ֖ים מַעֲשֵׂ֣ה שׁוֹשָׁ֑ן וַתִּתֹּ֖ם מְלֶ֥אכֶת הָעַמּוּדִֽים׃
וַיַּ֥עַשׂ אֶת־הַיָּ֖ם מוּצָ֑ק עֶ֣שֶׂר בָּ֠אַמָּ֠ה מִשְּׂפָת֨וֹ עַד־שְׂפָת֜וֹ עָגֹ֣ל ׀ סָבִ֗יב וְחָמֵ֤שׁ בָּֽאַמָּה֙ קוֹמָת֔וֹ (וקוה) [וְקָו֙] שְׁלֹשִׁ֣ים בָּאַמָּ֔ה יָסֹ֥ב אֹת֖וֹ סָבִֽיב׃
וּפְקָעִים֩ מִתַּ֨חַת לִשְׂפָת֤וֹ ׀ סָבִיב֙ סֹבְבִ֣ים אֹת֔וֹ עֶ֚שֶׂר בָּאַמָּ֔ה מַקִּפִ֥ים אֶת־הַיָּ֖ם סָבִ֑יב שְׁנֵ֤י טוּרִים֙ הַפְּקָעִ֔ים יְצֻקִ֖ים בִּיצֻֽקָתֽוֹ׃
עֹמֵ֞ד עַל־שְׁנֵ֧י עָשָׂ֣ר בָּקָ֗ר שְׁלֹשָׁ֣ה פֹנִ֣ים ׀ צָפ֡וֹנָה וּשְׁלֹשָׁה֩ פֹנִ֨ים ׀ יָ֜מָּה וּשְׁלֹשָׁ֣ה ׀ פֹּנִ֣ים נֶ֗גְבָּה וּשְׁלֹשָׁה֙ פֹּנִ֣ים מִזְרָ֔חָה וְהַיָּ֥ם עֲלֵיהֶ֖ם מִלְמָ֑עְלָה וְכׇל־אֲחֹרֵיהֶ֖ם בָּֽיְתָה׃
וְעׇבְי֣וֹ טֶ֔פַח וּשְׂפָת֛וֹ כְּמַעֲשֵׂ֥ה שְׂפַת־כּ֖וֹס פֶּ֣רַח שׁוֹשָׁ֑ן אַלְפַּ֥יִם בַּ֖ת יָכִֽיל׃ {פ}
I Kings
7:13-26
King Solomon sent for Hiram and brought him down from Tyre.
He was the son of a widow from the tribe of Naphtali, and his father had been a Tyrian, a coppersmith. He was endowed with skill, ability, and talent for executing all work in bronze. He came to King Solomon and executed all his work.
He cast two columns of bronze; one column was 18 cubits high and measured 12 cubits in circumference, [and similarly] the other column.
He made two capitals, cast in bronze, to be set upon the two columns, the height of each of the two capitals being 5 cubits;
also nets of meshwork with festoons of chainwork for the capitals that were on the top of the columns, seven for each of the two capitals.
He made the columns so that there were two rows [of pomegranates] encircling the top of the one network, to cover the capitals that were on the top of the pomegranates; and he did the same for [the network on] the second capital.
The capitals upon the columns of the portico were of lily design, 4 cubits high;
so also the capitals upon the two columns extended above and next to the bulge that was beside the network. There were 200 pomegranates in rows around the top of the second capital.
He set up the columns at the portico of the Great Hall; he set up one column on the right and named it Jachin, and he set up the other column on the left and named it Boaz.
Upon the top of the columns there was a lily design. Thus the work of the columns was completed.
Then he made the tank of cast metal, 10 cubits across from brim to brim, completely round; it was 5 cubits high, and it measured 30 cubits in circumference.
There were gourds below the brim completely encircling it—ten to a cubit, encircling the tank; the gourds were in two rows, cast in one piece with it.
It stood upon twelve oxen: three facing north, three facing west, three facing south, and three facing east, with the tank resting upon them; their haunches were all turned inward.
It was a handbreadth thick, and its brim was made like that of a cup, like the petals of a lily. Its capacity was 2,000 baths.
Vayakhel
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Quick Guide: The Five Books of Moses
| Genesis | Exodus | Leviticus | Numbers | Deuteronomy |
|---|---|---|---|---|
| Bereshit (1:1-6:8) |
Shemot (1:1-6:1) |
Vayikra (1:1-5:26) |
Bemidbar (1:1-4:20) |
Devarim (1:1-3:22) |
| Noach (6:9-11:32) |
Va'era (6:2-9:35) |
Tzav (6:1-8:36) |
Naso (4:21-7:89) |
Va'etchanan (3:23-7:11) |
| Lech Lecha (12:1-17:27) |
Bo (10:1-13:16) |
Shemini (9:1-11:47) |
Behaalotecha (8:1-12:16) |
Ekev (7:12-11:25) |
| Vayera (18:1-22:24) |
Beshalach (13:17-17:16) |
Tazria (12:1-13:59) |
Shelach (13:1-15:41) |
Re'eh (11:26-16:17) |
| Chaye Sarah (23:1-25:18) |
Yitro (18:1-20:23) |
Metzora (14:1-15:33) |
Korach (16:1-18:32) |
Shoftim (16:18-21:9) |
| Toledot (25:19-28:9) |
Mishpatim (21:1-24:18) |
Achare Mot (16:1-18:30) |
Chukat (19:1-22:1) |
Ki Tetze (21:10-25:19) |
| Vayetze (28:10-32:3) |
Terumah (25:1-27:19) |
Kedoshim (19:1-20:27) |
Balak (22:2-25:9) |
Ki Tavo (26:1-29:8) |
| Vayishlach (32:4-36:43) |
Tetzaveh (27:20-30:10) |
Emor (21:1-24:23) |
Pinchas (25:10-30:1) |
Nitzavim (29:9-30:20) |
| Vayeshev (37:1-40:23) |
Ki Tisa (30:11-34:35) |
Behar (25:1-26:2) |
Matot (30:2-32:42) |
Vayelech (31:1-30) |
| Miketz (41:1-44:17) | Vayakhel (35:1-38:20) |
Bechukotai (26:3-27:34) |
Masei (33:1-36:13) |
Haazinu (32:1-52) |
| Vayigash (44:18-47:27) |
Pekude (38:21-40:38) |
V'Zot HaBeracha (33:1-34:12) |
||
| Vayechi (47:28-50:26) |
